chilmark Essay

What are settlements? To begin with, Yurok villages were along the Klamath River. They also live by the land back in the hills away from the rivers or ocean. They were for hunting or gathering food and firewood.Another, the villages ranged from 3-24 houses. The houses had names based on the size. The property was owned by individuals. To end, the names for the Yurok were short words

Background: This story takes place in Ruddock a town in St. John the Baptist Parish, Louisiana. In the year 1892, two men founded the Ruddock Cypress Company. They built a sawmill business and established a town to serve their business; the town became Ruddock. In 1902, the sawmill burned down and was later rebuilt. By 1910, the town had a population of 700.

The City of Boroondara acknowledges the people of the Kulin Nation as Traditional Owners of the land of Boroondara. Today, two community organisations represent the interests of Indigenous people in Boroondara and the Eastern Metropolitan Region. They are the Wurundjeri Land Tribe and Compensation Cultural Heritage Council Inc. (Wurundjeri Council) and the Inner East Local Indigenous Network (LIN). The Wurundjeri people are recognised as the Traditional Owners of land in the northern area of Boroondara. The Wurundjeri Council represents the Wurundjeri people and is the key contact for activities occurring in the northern area that can only be performed by Traditional Owners. The Inner East LIN is an Indigenous community organisation representing the interests of Indigenous people in Boroondara and the Eastern Metropolitan Region.

The bus also went through Sydney, home to the Eora people, Wellington, home to the Wiradjuri people, Gulargambone, home to the Wayilwan people, Boggabilla, borders between the homes to the Bigambul and Gamilaraay people, Tenterfield, home to Marbal people, Grafton, boarders between the Bundjaung and Gumbaynggir people, Lismore and Cabbage Tree island, home to Bundjaung people, Bowraville, home of the Gumbaynggir people and the Kempsey community, home to the Dhanggati people. Aboriginal communities lived on the outskirts of towns in reserves, many towns still refusing to let aboriginals in the same area as non-aboriginals in places like pubs, theatres, swimming pools and hospitals. This was seen in various Australian country towns. The designation of areas as ‘black’ was used to reduce white people from experiencing the Aborigines culture. The group held protests in the Returned Services League, the Moree Baths, the Kempsey Baths and the Boraville picture theatre.

Acquiring additional burial sites for their deceased in other areas of New York was a barometer of the remarkable increase in landowners, as well as residents, of Seneca Village. Racial tension appeared to be non-existent. The Village was a

The Wurundjeri Willum people have a strong connection to the land now known as the City of Whittlesea. They travelled the area in search of resources, fresh water, food and shelter; the

At this time in history, locally, there was an Indian Reserve in New Westminster in the area that is now Front Street that ran alongside the river named Qayqayt. In 1859 the residents of New Westminster decided they no longer wanted Indians in the city core, “so three reserves were created: the 32 acres near Scott Paper’s current location; the 27 acres on Poplar Island; and the 104 acres across the Fraser River in Brownsville, an Indian village called Qayqayt.” [cite] At the beginning of the 20th century, in 1904, a small pox epidemic swept through killing many Natives. This reduced the members of the Qayqayt from the already few “400 people to under 100. Many of the remaining inhabitants of Qayqayt were assimilated into other local reserves,

Logan County, West Virginia is home to a small area called the Buffalo Creek Hallow. Numerous towns sprang up over years in this coal rich creek since the boom of the mining industry. The year 1970 saw the most prosperous year for coal, the increased demand attracted new mining companies to set up shop at Buffalo Creek however a flood during a cold winter morning in 1972 changed the lives of the residents forever.

Whitfield had multitudes that were enormous, he was admired and respected by many. He was soon making changes on the manners of people at the colonies, with his sermons he attracted passionate crowds who reacted to the messages he delivered during his wandering preaching about the merciful qualities of god. The atmosphere was changing from people being thoughtless about religion, to as if the world was growing religious, people were walking through the town all you could hear them singing psalms everywhere you went. Whitfield started building a house for any preacher who went to Philadelphia so they could use it for religious

The history of the land surrounding Picher Oklahoma is similar to many throughout the United States. The original land was given to the Quapaw Native American tribe in 1833. The Quapaw were a thriving Mississippi delta tribe suffering displacement first by the Iroquois then by the United States government. The tribe once boasted a population of 35,000 until a smallpox outbreak reduced the tribe to a mere 135 people. The reduction in populace

Their Government headquarters are located in Shawnee, Oklahoma. The tribal jurisdiction areas include land in Oklahoma in both Cleveland County and Pottawatomie County. Their Government is composed of only two branches, the judicial branch and the legislative/executive branch, also referred to as the Executive Committee. In 1817 there were about 2,000 members of the tribe. One of the lowest points in their population was in 1901 when there were 481 people.

Wollstonecraft is a quiet harbourside lower North Shore suburb of Sydney. Not a lot happens her, but that’s why the locals love this suburb. They enjoy keeping their little waterfront suburb to themselves. That doesn’t mean there isn’t room for more people who share the desire to live in a safe, peaceful community.

The town of slightly less than 1,500 people, often called "Ned," is near Barker Meadow Reservoir. It was founded in 1874, after gold was discovered along Boulder Creek in 1859 and started as a trading post between European settlers and Ute Indians.

Wakarusa, Indiana where there are many Amish people, many cows, and many cornfields. This town was previously known as Salem, Indiana. and was a stop for people traveling between Elkhart and Goshen to conduct business. Today, Wakarusa is a thriving farming economy and has two-grain mills. Do not forget the bread! Any big shopping centers or grocery stores are located around 45 minutes away. This town is a quaint, tight-knit community, cute, with a nostalgic feel. While walking down the sidewalks anyone can get the sense of a small town built with traditions. There are brick laid roads and black lamp posts lining the streets and shop that date back to the 1900’s. The town exists around a four-way stop light in the center of

There are no or little services evident in Sharpville therefore their refuge doesn’t get collected and taken away. People have been dumping their refuge in open grass areas so that they can be burnt later. The