coyote and the fox/ fox and coyote and whale compare and contrast

while the first story related to only a slim few. Although these stories related to one another, they did not reach out to the same audience. There are only a few readers who can relate to both at the same time.

Many Native American myths commonly emphasized the idea of equality between genders, species, races, and age, in the Native Americans eyes, everything had had a spirit, and no one spirit was better than the other, this allowed the Natives to look at the world, through a deeper spiritual light. In the Native American myth The Sky Tree the chief asks his wife to save him by collecting a fruit for him, and when all goes wrong she is

Although stories are a universal art form, they hold a more significant role in Native American culture, and literature. This occurs due to the millennia spent in isolation from the rest of the world, and having stories as the main source of entertainment. Thomas King’s statement, “stories can control our lives,” is an important notion, because it embarks on the idea of molding the diseased into more interesting versions of themselves. The statement is prevalent in many pieces of literature which fuse reality into the imagination, and cause people to lose themselves in the fictitious realm. Native literature is all closely related, and they all hold messages within their stories that show their great culture; both the good and the bad. Story

Thomas King's "The One About Coyote Going West" encompasses a Cherokee variant on Native Creation, the role of Coyote, the effect of white people on Natives, and a moral lesson classic to Native mythology. Also prevalent is the clichéd "don't fix it if it ain't broke" idea wherein matters of concern deteriorate when tampered with.

“Tell me a fact and I’ll learn. Tell me the truth and I’ll believe. But tell me a story and it will live in my heart forever.-Native American proverb” This is a Native American proverb that shows how important storytelling and stories are to the Native Americans and their culture. Storytelling was a big way of teaching their lifestyle to their younger generation. Storytelling is very important to the Native American culture because it helps explain their way of life, faith, and helps teach life lessons to the younger generation.

One similarity that the poems “A Blessing” and “Predators” have is that they both have tame animals. An example that supports this statement it that in the poem “Predators” there are two tame animals or domesticated animals. One example that proves this theory is that in the poem it explains that there is a dog and a cat that is the speaker’s pets. Additionally, in the poem “A Blessing” it explains that in the poem it informes that “We stepped over the barbed wire into the pasture.” This proves that the two Indian ponies are tame because the barbed wire is protecting them and they are in a pasture. Furthermore, the speakers also have similarities. One similarity between James Wright and Linda Hogan is that in the two poems they both learn something. James Wright learns about the feelings that the two Indian ponies had and how that made him happy and peaceful. Likewise, Linda Hogan learns that she needs to be more protective of her pets once she finds out that there are wild animals living in her

Trickster tales have been an important part of the Native American culture for hundreds of years. Trickster tales are an oral storytelling tradition and are continuously passed down from generation to generation of Native American Indians. American Indians enjoy listening and telling trickster tales because it is a fun and interesting way to tell a story with a valuable lesson. In many tales, the trickster has a name associated with an animal, and a majority of listeners assume they are animals; however, in some tales, characteristics may appear more human-like. Trickster tales allow Native American cultures to use their imagination and thoroughly understand the moral lessons presented in the tales, and therefore may help with one’s

For example, in the first tale, Anansi and the Sky God have a deal that Anansi must complete to get the stories and Anansi completes the task truthfully. In the other story, Coyote makes a deal with Thunder, but he cheats to win and Thunder still tries to kill Coyote, causing trouble. In one story, the goal is reached truthfully, and in the other, it is reached with lies and trickery. Next, in “How Stories Came to Earth”, the main character is a spider, who spins his webs of stories to the people so they can have the stories he obtained. In “Coyote Steals Fire”, the main character is a Coyote who fights the God, Thunder, so the animals can have fire. These stories go about giving their prizes to society in different ways, Anansi being the nonviolent way, and Coyote being the violent way. Finally, “How Stories Came to Earth”, is of African origin, while “Coyote Steals Fire”, is of Native American origin. This make both the stories different because the origins of the stories tell them differently than each other. Both these trickster tales have things that are different about each other that make them

Storytelling continues to be an integral part of Native American culture, providing us with an understanding of what was important to the Native Americans. Through their stories, Native Americans expressed an understanding of the environment, and the relationship that existed between themselves and their environment. These stories also provide us with a look at Native American legends, history, and a collection of knowledge critical to their survival. Native American stories are deeply rooted in their relationship with Mother Earth. Their many years connected with land, life, water and sky has created many stories explaining these important bonds with Mother Earth. From ancient times the Native Americans have looked to their

Native Americans had their own way of passing down wisdom of their culture. They passed their stories orally, that today is read in history books. Even after the written word had spread across the globe, Native Americans still primarily used storytelling to pass down their spiritual, mythological, and historical beliefs. Many people have heard one of these passed down stories, also known as myths or folktales.

All humans are interested in their origins and trying to account for their existence through creation stories. Native Americans tribes are no different from the rest of humanity. The tribes’ stories explain how people came into existence, how they came to be live on the lands they do and the how people interact with nature and each other. These trends can be seen in the legends of three tribes hailing from New England to the Great Lakes Region.

A strong value within almost all the writing was religion, both Native American and Puritan. Most Native American tales are based around a god or a moral expressed by a god. In "Coyote Finishes His Work" Coyote does all his work

Like a coin dropped between the cushions of a couch, traditional oral storytelling is a custom fading away in current American culture. For Native Americans, however, the practice of oral storytelling is still a tradition that carries culture and rich history over the course of generations. Three examples of traditional oral stories, “How Men and Women Got Together”, “Coyote’s Rabbit Chase”, and “Corn Mother”, demonstrate key differences in perspectives and values among diverse native tribes in America.

There are many similarities in “how stories came to earth” and “coyote steals fire.” in how stories came to earth women were equal to men like how spider always ask his wife for advice on how to capture the four creatures. But in coyote steals fire

The Native American Trickster is usually described as a character that “is a wandering, bawdy, gluttonous, and obscene” (72). The Trickster is “usually male but able to alter his sex at will,” he “may copulate with his daughter or daughter–in-law or send his penis swimming across rivers in search of sexual adventure” (72). He is often characterized as being “selfish, amoral, foolish, destructive, and as his name indicates, given to duping others in his own interest” (72). However, the trickster “is also a culture hero, someone often with godlike power who long, long ago helped to establish the order of the world that we know today” (72). Though, his folly caused him to forget his purpose of ridding the earth of evil entities, he is still a staple in Native American tales. Every tribe has their own version of the trickster!