There is one thing that is certain in this lifetime that eventually we all must die. A belief in the cyclical reincarnation of the soul is one of the foundations of the Hindu religion. Death is viewed as a natural aspect of life, and there are numerous epic tales, sacred scriptures, and vedic guidance that describe the reason for death 's existence, the rituals that should be performed surrounding it, and the many possible destinations of the soul after departure from its earthly existence (Retrieved from http://mailerindia.com/hindu/veda/index.php?death on 18th January, 2012).this essay will discuss the rituals performed for the soul of the dead body so it reaches heaven peacefully.
Traditionally,
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The standard cremation ceremony begins with the ritual cleansing, dressing and adorning of the body. The body is then carried to the cremation ground as prayers are chanted to Yama, invoking his aid.
It is usually the chief mourner and the eldest son who perform the “Agni” or fire ceremony. He circumambulates the pyre counterclockwise– for everything is backward at the time of death and lights the pyre. The death now is an offering to Agni. After burning the corpse the chief mourner cracks the skull with a bamboo , thus releasing the soul from entrapment in the body. After cremation a thirteen day ritual is done for the safety of the soul till it reaches heaven. Family read a holy book called Bhagwat Geeta every afternoon for the deceased person. .Twelve hours after the cremation, the ashes are thrown into a river, ideally the Ganges river, and the mourners walk away without looking back. On the 3rd, 5th, 7th or 9th day, relatives gather for a meal of the deceased 's favorite foods. A portion is offered before his photo and later ceremonially left at an abandoned place, along with some lit camphor. On the 31st day, a memorial service is held. In some traditions it is a repetition of the funeral rites. At home, all thoroughly clean the house. the chief priest than prays for the deceased and his ancestors so their souls can reunite in the next world.
At some point in our lives, we all come to realize that death is a part of life. Cultural diversity provides a wide variety of lifestyles and traditions for each of the unique groups of people in our world. Within these different cultures, the rituals associated with death and burial can also be uniquely diverse. Many consider ritualistic traditions that differ from their own to be somewhat strange and often perceive them as unnatural. A prime example would be the burial rituals of the Native American people.
The corpse must go through a series of cleansings and blessings before it is allowed to be buried. A ritualized bathing of the corpse is required before it goes on to the next step in the rites. In south China the water is not gathered by the family themselves, but rather, bought from a deity of a sacred well. This particular rite is called mai-shui or roughly translated, "buying water". There are
Death rituals are an important part of concluding a person’s life in nearly all faiths, so the person can be remembered in a special way as he/she parts the world from his/her family and friends. This report will explore death rituals in both Catholic and Islamic faiths. The writer will discuss the belief of the death ritual through celebration, belonging, symbols, purification and the transition into a new existence. As the report continues, theorists of Arnold van Gennep, Victor Turner and Terence Lovat will applied throughout the report which all will be related to the hypotheses’ accuracy.
Life after death is a very controversial topic around the world and in society. Throughout our lives, we often wonder ‘what happens when we die?’. There are many different beliefs as to what happens to our bodies and to our souls after we die. Religion provides answers to this question, however different religions offer different beliefs and answers to this question. There are two basic kinds of religion in this world: Eastern and Western. Through learning about the key beliefs of Catholics and Hindus I have been able to learn some similar and some different perspectives on the forever debatable question ‘what happens when we die?’.
Death is inevitable part of human experience, which is often associated with fear of unknown, separation, and spiritual connection. Death is an individual experience, which is based on unique perceptions and beliefs. Fear of death and dying seems to be a universal phenomenon, which is closely associated with apprehension and uneasiness. Death is allied with permanent loss, thus personal experiences of grief are similar in many different cultures. There are different mourning ceremonies, traditions, and behaviors to express grief, but the concept of permanent loss remains unchanged in cross cultural setting. With this paper I will identify cross-cultural perspectives on death and dying, and will analyze
Every individual experiences the act of death, and most persons experience the death of someone they know of. Whether family, kin, or someone infamous, the living deal with the process of dying. Anthropology seeks to understand the universal process of death ritual and how different cultures deal with death differently. An anthropologist can extract social values of a given culture, past or present, from how death ceremony is practiced. Such values could be regarding political hierarchy or an individual’s status in a society, and about a culture’s spiritual or religious faith. By exploring death ceremony in ancient Egypt, contemporary Hindu death practice in India, and current North American funerary rites, it can be illustrated that
In this paper, we will discuss the different death rituals performed in different cultures. We view death rituals from Native Americans, Africans, those of the Chinese decent, and endocannibalism from the Fore tribe of Papua New Guinea. Death is universal to all people in every culture. Responses to how one deals with death and dying differ greatly. Death rituals are usually based on beliefs. This can come from religion, history, language, and art.
As we all know death of humans has been one of the utmost mysteries we would all like to solve. Although the ancient Mesopotamia, Egyptian, and Hindu all believed in an afterlife, their understanding and celebration if any, seems to be a little different. Mesopotamians were afraid of death, although they believed in afterlife they also had strong belief about the spirits still being alive. The Egyptians had an understanding and outlook on death, in which they believed in an afterlife, but they also believed in preserving the body. However, the Hindu also had the same perspective on afterlife, they were also very religious, but the way they went about it was much different than those of Mesopotamia and Egyptians.
Instead, they believe the body must be cremated quickly after death. As Lama (2004, p. 1) maintains, “The belief that once it sheds its body, the soul prepares to depart immediately on its karmic journey, and as such, it’s very important to cremate the body as soon as practical so as not to provide any allurement for the soul to linger on this side of the world.” In such cultures there is little relating to the bargaining or depression stages of Kubler-Ross’ theory, but acceptance certainly applies to both Hindus and Buddhists. In fact, for the gerontologist, increased cultural understanding of the death and dying process aids overall quality of care. As Barker (1999, p. 161) reports on one study conducted on Hindus in a British community, “…poor communication due to linguistic and cultural distance between relatives and hospital staff, as well as lack of sensitivity involving the latter, may be most distressful to the dying and their relatives.”
When an individual dies, their death can greatly impact the loved ones they leave behind. Each mourner may feel and perceive the death differently from one another, but one common factor that can influence the mourner’s beliefs, values, and views about a person’s death is their culture. Their culture can regulate the way the mourner copes with the death of a loved one, what they do with the physical deceased body, and how they may honor the dead afterwards (Cartaret, 2011). For me, my culture is relatively related to the Catholic, Hispanic American culture, which is a broad and subjective category, but it is what I believe that guides my views towards life and death. I have additionally chosen to learn about the cultural practices of Hinduism of Indians on death
This paper explores the many ways cultures deal with death, both before and after. Most cultures have different practices when it comes to rituals before and after death, but some rituals and beliefs are surprisingly similar. When it comes to health care, nurses need to be aware of any cultural needs of a client in this emotional time. Asking questions about what the patient and family want to happen is very important. For example, Muslims would like the same sex washing their loved one, and they would like the family to do it themselves. The nurse needs to know this to provide culturally competent care.
This paper will analyze afterlife in Hinduism and in Catholicism. Afterlife will be considered in the Catechism of the Catholic Church 1020-1060 and in Romans 10. Afterlife will also be considered in Bhagavad Gita 2:27, Obayashi page 146 and in Rig Veda 10.14.8. This topic is intriguing because death is a part of life and it is interesting to see the different perspectives of their two religions and of what happens in the afterlife. Besides the perspectives, this topic studies the greatest mystery of life, death which is an uncommon topic since people usually shy away from talking about this because of the emotional implications that it brings to people.
Mankind’s history of burial practices and funeral customs are as old as civilization itself. There is no specific way to planning a funeral. Every civilization and culture has provided for their dead in different ways. Religion and personal beliefs play an important role in the burial practices and funeral customs of a given culture or civilization. Furthermore, each civilization and cultured ever studied have three things in common: some type of funeral rites, rituals, and ceremonies; A sacred place for the dead; and memorialization of the dead. As far back as the time of Christ, burials have been noted to take place. In time burial and funeral customs have become very distinct, interesting and
Today the society is looking for ways to ease life and to find solutions for problems which oppress our lives and make it hard to live through. Because of many reasons, the traditional burials in this century are becoming a problem. (Prothero,2001). The fact that they cover a lot of land to build cemeteries and other things that are attached to these traditional burials is enough for us to search for a practical solution. About a century ago the term "cremation" was unknown to many people. It is believed that it began to be practiced during the early Stone Age and still exists today. Since that time cremations have been made all
Many different religions around the world see the importance in life after death but these beliefs do vary a lot and each religion will believe completely different things. Two core religions in this essay that will be looked into are Islamic and Catholic. What do they believe will happen when someone dies? Is there another life after they die? Heaven? Hell? Or Paradise? Through this you will the importance in the belief of life after death, and the practices, rituals, and prayers that provide evidence and physical proof of how they show this belief. Then to go onto to discuss the wider implications holding onto these beliefs can have.