Abraham Lincoln (1809–1865). Political Debates Between Lincoln and Douglas. 1897.
LADIES AND GENTLEMEN: I appear before you to-day in pursuance of a previous notice, and have made arrangements with Mr. Lincoln to divide time, and discuss with him the leading political topics that now agitate the country.
Prior to 1854 this country was divided into two great political parties known as Whig and Democratic. These parties differed from each other on certain questions which were then deemed to be important to the best interests of the Republic. Whigs and Democrats differed about a bank, the tariff, distribution, the specie circular and the sub-treasury. On those issues we went before the country and discussed the principles, objects, and measures of the two great parties. Each of the parties could proclaim its principles in Louisiana as well as in Massachusetts, in Kentucky as well as in Illinois. Since that period, a great revolution has taken place in the formation of parties, by which they now seem to be divided by a geographical line, a large party in the North being arrayed under the Abolition or Republican banner, in hostility to the Southern States, Southern people, and Southern institutions. It becomes important for us to inquire how this transformation of parties has occurred, made from those national principles to geographical factions. You remember that in 1850—this country was agitated from its center to its circumference about this slavery question—it became necessary for the leaders of the great Whig party and the leaders of the great Democratic party to postpone, for the time being, their particular disputes, and unite first to save the Union before they should quarrel as to the mode in which it was to be governed. During the Congress of 1849–50, Henry Clay was the leader of the Union men, supported by Cass and Webster, and the leaders of the Democracy and the leaders of the Whigs, in opposition to Northern Abolitionists or Southern Disunionists. That great contest of 1850 resulted in the establishment of the Compromise measures of that year, which measures rested on the great principle that the people of each State and each Territory of this Union ought to be permitted to regulate their own domestic institutions in their own way, subject to no other limitation than that which the Federal Constitution imposes.
I now wish to ask you whether that principle was right or wrong which guaranteed to every State and every community the right to form and regulate their domestic institutions to suit themselves. These measures were adopted, as I have previously said, by the joint action of the Union Whigs and Union Democrats in opposition to Northern Abolitionists and Southern Disunionists. In 1858, when the Whig party assembled at Baltimore, in National Convention for the last time, they adopted the principle of the Compromise measures of 1850 as their rule of party action in the future. One month thereafter the Democrats assembled at the same place to nominate a candidate for the Presidency, and declared the same great principle as the rule of action by which the Democracy should be governed. The Presidential election of 1852 was fought on that basis. It is true that the Whigs claimed special merit for the adoption of those measures, because they asserted that their great Clay originated them, their god-like Webster defended them, and their Fillmore signed the bill making them the law of the land; but, on the other hand, the Democrats claimed special credit for the Democracy, upon the ground that we gave twice as many votes in both Houses of Congress for the passage of these measures as the Whig party.
Thus you see that in the Presidential election of 1852, the Whigs were pledged by their platform and their candidate to the principle of the Compromise measures of 1850, and the Democracy was likewise pledged by our principles, our platform, and our candidate to the same line of policy, to preserve peace and quiet between the different sections of this Union. Since that period the Whig party has been transformed into a sectional party, under the name of the Republican party, whilst the Democratic party continues the same national party it was at that day. All sectional men, all men of Abolition sentiments and principles, no matter whether they were old Abolitionists or had been Whigs or Democrats, rally under the sectional Republican banner, and consequently all national men, all Union-loving men, whether Whigs, Democrats, or by whatever name they have been known, ought to rally under the Stars and Stripes in defense of the Constitution as our fathers made it, and of the Union as it has existed under the Constitution.
How has this departure from the faith of the Democracy and the faith of the Whig party been accomplished? In 1854, certain restless, ambitious, and disappointed politicians throughout the land took advantage of the temporary excitement created by the Nebraska bill to try and dissolve the old Whig party and the old Democratic party, to Abolitionize their members, and lead them, bound hand and foot, captives into the Abolition camp. In the State of New York a convention was held by some of these men and a platform adopted, every plank of which was as black as night, each one relating to the negro, and not one referring to the interests of the white man. That example was followed throughout the Northern States, the effort being made to combine all the Free States in hostile array against the Slave States. The men who thus thought that they could build up a great sectional party, and through its organization control the political destinies of this country, based all their hopes on the single fact that the North was the stronger division of the nation, and hence, if the North could be combined against the South, a sure victory awaited their efforts. I am doing no more than justice to the truth of history when I say that in this State, Abraham Lincoln, on behalf of the Whigs, and Lyman Trumbull, on behalf of the Democrats, were the leaders who undertook to perform this grand scheme of Abolitionizing the two parties to which they belonged. They had a private arrangement as to what should be the political destiny of each of the contracting parties before they went into the operation. The arrangement was that Mr. Lincoln was to take the old-line Whigs with him, claiming that he was still as good a Whig as ever, over to the Abolitionists, and Mr. Trumbull was to run for Congress in the Belleville District, and, claiming to be a good Democrat, coax the old Democrats into the Abolition camp, and when, by the joint efforts of the Abolitionized Whigs, the Abolitionized Democrats, and the old-line Abolition and Freesoil party of this State, they should secure a majority in the Legislature. Lincoln was then to be made United States Senator in Shields’s place, Trumbull remaining in Congress until I should be accommodating enough to die or resign, and give him a chance to follow Lincoln. That was a very nice little bargain so far as Lincoln and Trumbull were concerned, if it had been carried out in good faith, and friend Lincoln had attained to Senatorial dignity according to the contract. They went into the contest in every part of the State, calling upon all disappointed politicians to join in the crusade against the Democracy, and appealed to the prevailing sentiments and prejudices in all the northern counties of the State. In three Congressional Districts in the north end of the State they adopted, as the platform of this new party thus formed by Lincoln and Trumbull in connection with the Abolitionists, all of those principles which aimed at a warfare on the part of the North against the South. They declared in that platform that the Wilmot Proviso was to be applied to all the Territories of the United States, north as well as south of 36 deg. 30 min., and not only to all the territory we then had, but all that we might hereafter acquire; that hereafter no more Slave States should be admitted into this Union, even if the people of such State desired slavery; that the Fugitive Slave law should be absolutely and unconditionally repealed; that slavery should be abolished in the District of Columbia; that the slavetrade should be abolished between the different States; and, in fact, every article in their creed related to this slavery question, and pointed to a Northern geographical party in hostility to the Southern States of this Union. Such were their principles in Northern Illinois. A little further South they became bleached, and grew paler just in proportion as public sentiment moderated and changed in this direction. They were Republicans or Abolitionists in the North, anti-Nebraska men down about Springfield, and in this neighborhood they contented themselves with talking about the inexpediency of the repeal of the Missouri Compromise. In the extreme northern counties they brought out men to canvass the State whose complexion suited their political creed; and hence Fred Douglass, the negro, was to be found there, following General Cass, and attempting to speak on behalf of Lincoln, Trumbull, and Abolitionism, against that illustrious Senator. Why, they brought Fred Douglass to Freeport, when I was addressing a meeting there, in a carriage driven by the white owner, the negro sitting inside with the white lady and her daughter. When I got through canvassing the northern counties that year, and progressed as far south as Springfield, I was met and opposed in discussion by Lincoln, Lovejoy, Trumbull, and Sidney Breese, who were on one side. Father Giddings, the high-priest of Abolitionism, had just been there, and Chase came about the time I left. [“Why didn’t you shoot him?”] I did take a running shot at them, but as I was single-handed against the white, black, and mixed drove, I had to use a shot-gun and fire into the crowd, instead of taking them off singly with a rifle. Trumbull had for his lieutenants, in aiding him to Abolitionize the Democracy, such men as John Wentworth of Chicago, Gov. Reynolds of Belleville, Sidney Breese of Carlisle, and John Dougherty of Union, each of whom modified his opinions to suit the locality he was in. Dougherty, for instance, would not go much further than to talk about the inexpediency of the Nebraska bill, whilst his allies at Chicago advocated negro citizenship and negro equality, putting the white man and the negro on the same basis under the law. Now, these men, four years ago, were engaged in a conspiracy to break down the Democracy; to-day they are again acting together for the same purpose! They do not hoist the same flag, they do not own the same principles or profess the same faith, but conceal their union for the sake of policy. In the northern counties, you find that all the conventions are called in the name of the Black Republican party; at Springfield, they dare not call a Republican Convention, but invite all the enemies of the Democracy to unite; and when they get down into Egypt, Trumbull issues notices calling upon the “Free Democracy” to assemble and hear him speak. I have one of the handbills calling a Trumbull meeting at Waterloo the other day, which I received there, which is in the following language:—A meeting of the Free Democracy will take place in Waterloo, on Monday, Sept. 13th inst., whereat Hon. Lyman Trumbull, Hon. John Baker and others, will address the people upon the different political topics of the day. Members of all parties are cordially invited to be present, and hear and determine for themselves.THE MONROE FREE DEMOCRACY.
What is that name of “Free Democrats” put forth for unless to deceive the people, and make them believe that Trumbull and his followers are not the same party as that which raises the black flag of Abolitionism in the northern part of this State, and makes war upon the Democratic party throughout the State. When I put that question to them at Waterloo on Saturday last, one of them rose and stated that they had changed their name for political effect in order to get votes. There was a candid admission. Their object in changing their party organization and principles in different localities was avowed to be an attempt to cheat and deceive some portion of the people until after the election. Why cannot a political party that is conscious of the rectitude of its purposes and the soundness of its principles declare them everywhere alike? I would disdain to hold any political principles that I could not avow in the same terms in Kentucky that I declared in Illinois, in Charleston, as well as in Chicago, in New Orleans as well as in New York. So long as we live under a Constitution common to all the States, our political faith ought to be as broad, as liberal, and just as that Constitution itself, and should be proclaimed alike in every portion of the Union. But it is apparent that our opponents find it necessary, for partisan effect, to change their colors in different counties in order to catch the popular breeze, and hope with these discordant materials combined together to secure a majority in the Legislature for the purpose of putting down the Democratic party. This combination did succeed in 1854 so far as to elect a majority of their confederates to the Legislature, and the first important act which they performed was to elect a Senator in the place of the eminent and gallant Senator Shields. His term expired in the United States Senate at that time, and he had to be crushed by the Abolition coalition for the simple reason that he would not join their conspiracy to wage war against one-half of the Union. That was the only objection to General Shields. He had served the people of the State with ability in the Legislature, he had served you with fidelity and ability as Auditor, he had performed his duties to the satisfaction of the whole country at the head of the Land Department at Washington, he had covered the State and the Union with immortal glory on the bloody fields of Mexico in defense of the honor of our flag, and yet he had to be stricken down by this unholy combination. And for what cause? Merely because he would not join a combination of one-half of the States to make war upon the other half, after having poured out his heart’s blood for all the States in the Union. Trumbull was put in his place by Abolitionism. How did Trumbull get there? Before the Abolitionists would consent to go into an election for United States Senator they required all the members of this new combination to show their hands upon this question of Abolitionism. Lovejoy, one of their high-priests, brought in resolutions defining the Abolition creed, and required them to commit themselves on it by their votes—yea or nay. In that creed, as laid down by Lovejoy, they declared first; that the Wilmot Proviso must be put on all the Territories of the United States, north as well as south of 36 deg. 30 min., and that no more territory should ever be acquired unless slavery was at first prohibited therein; second, that no more States should ever be received into the Union unless slavery was first prohibited, by Constitutional provision, in such States; third, that the Fugitive Slave law must be immediately repealed, or, failing in that, then such amendments were to be made to it as would render it useless and inefficient for the objects for which it was passed, etc. The next day after these resolutions were offered they were voted upon, part of them carried, and the others defeated, the same men who voted for them, with only two exceptions, voting soon after for Abraham Lincoln as their candidate for the United States Senate. He came within one or two votes of being elected, but he could not quite get the number required, for the simple reason that his friend Trumbull, who was a party to the bargain by which Lincoln was to take Shields’s place, controlled a few Abolitionized Democrats in the Legislature, and would not allow them all to vote for him, thus wronging Lincoln by permitting him on each ballot to be almost elected, but not quite, until he forced them to drop Lincoln and elect him (Trumbull), in order to unite the party. Thus you find that although the Legislature was carried that year by the bargain between Trumbull, Lincoln, and the Abolitionists, and the union of these discordant elements in one harmonious party, yet Trumbull violated his pledge, and played a Yankee trick on Lincoln when they came to divide the spoils. Perhaps you would like a little evidence on this point. If you would, I will call Colonel James H. Matheny, of Springfield, to the stand, Mr. Lincoln’s especial confidential friend for the last twenty years, and see what he will say upon the subject of this bargain. Matheny is now the Black Republican or Abolition candidate for Congress in the Springfield District against the gallant Colonel Harris, and is making speeches all over that part of the State against me and in favor of Lincoln, in concert with Trumbull. He ought to be a good witness, and I will read an extract from a speech which he made in 1856, when he was mad because his friend Lincoln had been cheated. It is one of numerous speeches of the same tenor that were made about that time, exposing this bargain between Lincoln, Trumbull, and the Abolitionists. Matheny then said:—The Whigs, Abolitionists, Know-Nothings, and renegade Democrats made a solemn compact for the purpose of carrying this State against the Democracy, on this plan: 1st. That they would all combine and elect Mr. Trumbull to Congress, and thereby carry his district for the Legislature, in order to throw all the strength that could be obtained into that body against the Democrats. 2nd. That when the Legislature should meet, the officers of that body, such as speaker, clerks, door-keepers, etc., would be given to the Abolitionists; and 3rd. That the Whigs were to have the United States Senator. That, accordingly, in good faith, Trumbull was elected to Congress, and his district carried for the Legislature, and, when it convened, the Abolitionists got all the officers of that body; and, thus far, the ‘bond’ was fairly executed. The Whigs, on their part, demanded the election of Abraham Lincoln to the United States Senate, that the bond might be fulfilled, the other parties to the contract having already secured to themselves all that was called for. But, in the most perfidious manner, they refused to elect Mr. Lincoln; and the mean, low-lived, sneaking Trumbull succeeded, by pledging all that was required by any party, in thrusting Lincoln aside, and foisting himself, an excrescence from the rotten bowels of the Democracy, into the United States Senate: and thus it has ever been, that an honest man makes a bad bargain when he conspires or contracts with rogues.
Matheny thought that his friend Lincoln made a bad bargain when he conspired and contracted with such rogues as Trumbull and his Abolition associates in that campaign. Lincoln was shoved off the track, and he and his friends all at once began to mope, became sour and mad, and disposed to tell, but dared not; and thus they stood for a long time, until the Abolitionists coaxed and flattered him back by their assurances that he should certainly be a Senator in Douglas’s place. In that way the Abolitionists have been enabled to hold Lincoln to the alliance up to this time, and now they have brought him into a fight against me, and he is to see if he is again to be cheated by them. Lincoln this time, though, required more of them than a promise, and holds their bond, if not security, that Lovejoy shall not cheat him as Trumbull did.
When the Republican Convention assembled at Springfield, in June last, for the purpose of nominating State officers only, the Abolitionists could not get Lincoln and his friends into it until they would pledge themselves that Lincoln should be their candidate for the Senate; and you will find, in proof of this, that that Convention passed a resolution unanimously declaring that Abraham Lincoln was the “first, last, and only choice” of the Republicans for United States Senator. He was not willing to have it understood that he was merely their first choice, or their last choice, but their only choice. The Black Republican party had nobody else. Browning was nowhere; Governor Bissell was of no account; Archie Williams was not to be taken into consideration; John Wentworth was not worth mentioning; John M. Palmer was degraded; and their party presented the extraordinary spectacle of having but one,—the first, the last, and only choice for the Senate. Suppose that Lincoln should die, what a horrible condition the Republican party would be in! They would have nobody left. They have no other choice, and it was necessary for them to put themselves before the world in this ludicrous, ridiculous attitude of having no other choice in order to quiet Lincoln’s suspicions, and assure him that he was not to be cheated by Lovejoy, and the trickery by which Trumbull out-generaled him. Well, gentlemen, I think they will have a nice time of it before they get through. I do not intend to give them any chance to cheat Lincoln at all this time. I intend to relieve him of all anxiety upon that subject, and spare them the mortification of more exposures of contracts violated, and the pledged honor of rogues forfeited.
But I wish to invite your attention to the chief points at issue between Mr. Lincoln and myself in this discussion. Mr. Lincoln knowing that he was to be candidate of his party on account of the arrangement of which I have already spoken, knowing that he was to receive the nomination of the Convention for the United States Senate, had his speech, accepting that nomination, all written and committed to memory, ready to be delivered the moment the nomination was announced. Accordingly, when it was made, he was in readiness, and delivered his speech, a portion of which I will read, in order that I may state his political principles fairly, by repeating them in his own language:—We are now far into the fifth year since a policy was instituted for the avowed object and with the confident promise of putting an end to slavery agitation; under the operation of that policy, that agitation has not only not ceased, but has constantly augmented. I believe it will not cease until a crisis shall have been reached and passed. ‘A house divided against itself cannot stand.’ I believe this Government cannot endure permanently half slave and half free. I do not expect the Union to be dissolved, I do not expect the house to fall; but I do expect it will cease to be divided. It will become all one thing or all the other. Either the opponents of slavery will arrest the spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction, or its advocates will push it forward until it shall become alike lawful in all the States, North as well as South.
There you have Mr. Lincoln’s first and main proposition, upon which he bases his claims, stated in his own language. He tells you that this Republic cannot endure permanently divided into Slave and Free States, as our fathers made it. He says that they must all become free or all become slave, that they must all be one thing or all be the other, or this Government cannot last. Why can it not last, if we will execute the Government in the same spirit and upon the same principles upon which it is founded? Lincoln, by his proposition, says to the South: “If you desire to maintain your institutions as they are now, you must not be satisfied with minding your own business, but you must invade Illinois and all the other Northern States, establish slavery in them, and make it universal;” and in the same language he says to the North: “You must not be content with regulating your own affairs, and minding your own business, but if you desire to maintain your freedom, you must invade the Southern States, abolish slavery there and everywhere, in order to have the States all one thing or all the other.” I say that this is the inevitable and irresistible result of Mr. Lincoln’s argument, inviting a warfare between the North and the South, to be carried on with ruthless vengeance, until the one section or the other shall be driven to the wall, and become the victim of the rapacity of the other. What good would follow such a system of warfare? Suppose the North should succeed in conquering the South, how much would she be the gainer? or suppose the South should conquer the North, could the Union be preserved in that way? Is this sectional warfare to be waged between Northern States and Southern States until they all shall become uniform in their local and domestic institutions merely because Mr. Lincoln says that a house divided against itself cannot stand, and pretends that this scriptural quotation, this language of our Lord and Master, is applicable to the American Union and the American Constitution? Washington and his compeers, in the Convention that framed the Constitution, made this Government divided into Free and Slave States. It was composed then of thirteen sovereign and independent States, each having sovereign authority over its local and domestic institutions, and all bound together by the Federal Constitution, Mr. Lincoln likens that bond of the Federal Constitution, joining Free and Slave States together, to a house divided against itself, and says that it is contrary to the law of God, and cannot stand. When did he learn, and by what authority does he proclaim, that this Government is contrary to the law of God and cannot stand? It has stood thus divided into Free and Slave States from its organization up to this day. During that period we have increased from four millions to thirty millions of people; we have extended our territory from the Mississippi to the Pacific Ocean; we have acquired the Floridas and Texas, and other territory sufficient to double our geographical extend; we have increased in population, in wealth, and in power beyond any example on earth; we have risen from a weak and feeble power to become the terror and admiration of the civilized world; and all this has been done under a Constitution which Mr. Lincoln, in substance, says is in violation of the law of God, and under a Union divided into Free and Slave States, which Mr. Lincoln thinks, because of such division, cannot stand. Surely, Mr. Lincoln is a wiser man than those who framed the Government. Washington did not believe, nor did his compatriots, that the local laws and domestic institutions that were well adapted to the Green Mountains of Vermont were suited to the rice plantations of South Carolina; they did not believe at that day that in a Republic so broad and expanded as this, containing such a variety of climate, soil, and interest, that uniformity in the local laws and domestic institutions was either desirable or possible. They believed then as our experience has proved to us now, that each locality, having different interests, a different climate and different surroundings, required different local laws, local policy, and local institutions, adapted to the wants of that locality. Thus our government was formed on the principle of diversity in the local institutions and laws, and not on that of uniformity.
As my time flies, I can only glance at these points, and not present them as fully as I would wish, because I desire to bring all the points in controversy between the two parties before you, in order to have Mr. Lincoln’s reply. He makes war on the decision of the Supreme Court, in the case known as the Dred Scott case. I wish to say to you, fellow-citizens, that I have no war to make on that decision, or any other ever rendered by the Supreme Court. I am content to take that decision as it stands delivered by the highest judicial tribunal on earth,—a tribunal established by the Constitution of the United States for that purpose; and hence that decision becomes the law of the land, binding on you, on me, and on every other good citizen, whether we like it or not. Hence I do not choose to go into an argument to prove, before this audience, whether or not Chief Justice Taney understood the law better than Abraham Lincoln.
Mr. Lincoln objects to that decision, first and mainly because it deprives the negro of the rights of citizenship. I am as much opposed to his reason for that objection as I am to the objection itself. I hold that a negro is not and never ought to be a citizen of the United States. I hold that this Government was made on the white basis, by white men, for the benefit of white men and their posterity forever, and should be administered by white men and none others. I do not believe that the Almighty made the negro capable of self-government. I am aware that all the Abolition lecturers that you find traveling about through the country are in the habit of reading the Declaration of Independence to prove that all men were created equal and endowed by their Creator with certain inalienable rights, among which are life, liberty, and the pursuit of happiness Mr. Lincoln is very much in the habit of following in the track of Lovejoy in this particular, by reading that part of the Declaration of Independence to prove that the negro was endowed by the Almighty with the inalienable right of equality with white men. Now, I say to you, my fellow-citizens, that in my opinion, the signers of the Declaration had no reference to the negro whatever, when they declared all men to be created equal. They desired to express by that phrase white men, men of European birth and European descent, and had no reference either to the negro, the savage Indians, the Fejee, the Malay, or any other inferior and degraded race, when they spoke of the equality of men. One great evidence that such was their understanding, is to be found in the fact that at that time every one of the thirteen colonies was a slaveholding colony, every signer of the Declaration represented a slaveholding constituency, and we know that not one of them emancipated his slaves, much less offered citizenship to them, when they signed the Declaration; and yet, if they intended to declare that the negro was the equal of the white man, and entitled by divine right to an equality with him, they were bound, as honest men, that day and hour to have put their negroes on an equality with themselves. Instead of doing so, with uplifted eyes to Heaven they implored the divine blessing upon them, during the seven years’ bloody war they had to fight to maintain that Declaration, never dreaming that they were violating divine law by still holding the negroes in bondage and depriving them of equality.
My friends, I am in favor of preserving this Government as our fathers made it. It does not follow by any means that because a negro is not your equal or mine, that hence he must necessarily be a slave. On the contrary, it does follow that we ought to extend to the negro every right, every privilege, every immunity, which he is capable of enjoying, consistent with the good of society. When you ask me what these rights are, what their nature and extent is, I tell you that that is a question which each State of this Union must decide for itself. Illinois has already decided the question. We have decided that the negro must not be a slave within our limits, but we have also decided that the negro shall not be a citizen within our limits; that he shall not vote, hold office, or exercise any political rights. I maintain that Illinois, as a sovereign State, has a right thus to fix her policy with reference to the relation between the white man and the negro; but while we had that right to decide the question for ourselves, we must recognize the same right in Kentucky and in every other State to make the same decision, or a different one. Having decided our own policy with reference to the black race, we must leave Kentucky and Missouri and every other State perfectly free to make just such a decision as they see proper on that question.
Kentucky has decided that question for herself. She has said that within her limits a negro shall not exercise any political rights, and she has also said that a portion of the negroes under the laws of that State shall be slaves. She had as much right to adopt that as her policy as we had to adopt the contrary for our policy. New York has decided that in that State a negro may vote if he has $250 worth of property, and if he owns that much he may vote upon an equality with the white man. I, for one, am utterly opposed to negro suffrage anywhere and under any circumstances; yet, inasmuch as the Supreme Court has decided in the celebrated Dred Scott case that a State has a right to confer the privilege of voting upon free negroes, I am not going to make war upon New York because she has adopted a policy repugnant to my feelings. But New York must mind her own business, and keep her negro suffrage to herself, and not attempt to force it upon us.
In the State of Maine they have decided that a negro may vote and hold office on an equality with a white man. I had occasion to say to the Senators from Maine, in a discussion last session, that if they thought that the white people within the limits of their State were no better than negroes, I would not quarrel with them for it, but they must not say that my white constituents of Illinois were no better than negroes, or we would be sure to quarrel.
The Dred Scott decision covers the whole question, and declares that each State has the right to settle this question of suffrage for itself, and all questions as to the relations between the white man and the negro. Judge Taney expressly lays down the doctrine. I receive it as law, and I say that while those States are adopting regulations on that subject disgusting and abhorrent, according to my views, I will not make war on them if they will mind their own business and let us alone.
I now come back to the question, why cannot this Union exist forever divided into Free and Slave States, as our fathers made it? It can thus exist if each State will carry out the principles upon which our institutions were founded; to-wit, the right of each State to do as it pleases, without meddling with its neighbors. Just act upon that great principle, and this Union will not only live forever, but it will extend and expand until it covers the whole continent, and makes this confederacy one grand, ocean-bound Republic. We must bear in mind that we are yet a young nation, growing with a rapidity unequalled in the history of the world, that our national increase is great, and that the emigration from the old world is increasing, requiring us to expand and acquire new territory from time to time, in order to give our people land to live upon. If we live upon the principle of State rights and State sovereignty, each State regulating its own affairs and minding its own business, we can go on and extend indefinitely, just as fast and as far as we need the territory. The time may come, indeed has now come, when our interests would be advanced by the acquisition of the Island of Cuba. When we get Cuba, we must take it as we find it, leaving the people to decide the question of slavery for themselves, without interference on the part of the Federal Government or of any State of this Union. So, when it becomes necessary to acquire any portion of Mexico or Canada, or of this continent or the adjoining islands, we must take them as we find them, leaving the people free to do as they please,—to have slavery or not, as they choose. I never have inquired and never will inquire whether a new State, applying for admission, has slavery or not for one of her institutions. If the Constitution that is presented be the act and deed of the people, and embodies their will, and they have the requisite population, I will admit them, with slavery or without it, just as that people shall determine. My objection to the Lecompton Constitution did not consist in the fact that it made Kansas a Slave State. I would have been as much opposed to its admission under such a Constitution as a Free State as I was opposed to its admission under it as a Slave State. I hold that that was a question which that people had a right to decide for themselves, and that no power on earth ought to have interfered with that decision. In my opinion, the Lecompton Constitution was not the act and deed of the people of Kansas, and did not embody their will; and the recent election in that Territory, at which it was voted down by nearly ten to one, shows conclusively that I was right in saying, when the Constitution was presented, that it was not the act and deed of the people, and did not embody their will.
If we wish to preserve our institutions in their purity, and transmit them unimpaired to our latest posterity, we must preserve with religious good faith that great principle of self-government which guarantees to each and every State, old and new, the right to make just such Constitutions as they desire, and come into the Union with their own Constitution, and not one palmed upon them. Whenever you sanction the doctrine that Congress may crowd a Constitution down the throats of an unwilling people, against their consent, you will subvert the great fundamental principle upon which all our free institutions rest. In the future I have no fear that the attempt will ever be made. President Buchanan declared in his annual message, that hereafter the rule adopted in the Minnesota case, requiring a Constitution to be submitted to the people, should be followed in all future cases; and if he stands by that recommendation there will be no division in the Democratic party on that principle in the future. Hence, the great mission of the Democracy is to unite the fraternal feeling of the whole country, restore peace and quiet, by teaching each State to mind its own business and regulate its own domestic affairs, and all to unite in carrying out the Constitution as our fathers made it, and thus to preserve the Union and render it perpetual in all time to come. Why should we not act as our fathers who made the Government? There was no sectional strife in Washington’s army. They were all brethren of a common confederacy; they fought under a common flag that they might bestow upon their posterity a common destiny; and to this end they poured out their blood in common streams, and shared, in some instances, a common grave.
