Benin Essay

have chosen were Benin and Libya. Benin being the expansionary country and Libya being the recessionary country. Benin’s economy is primarily dependent on agriculture and cotton. They also produce textiles, beans, rice and other items like that. Benin has also begun producing offshore oil. Since 1990, Benin has went through an economic recovery. A large input of outside investment from public sources has reduced the economic struggles of the early 1990s caused by global recession. Benin is rapidly growing

19th century British imperialism left a deep, enduring scar on the Bini of Benin. Under the assumption that moulding Nigeria in Britain’s image would free the indigenous from their “superstitions and despotic rulers,” British bureaucrats and missionaries willfully debased Beninese traditions and beliefs (Kwarteng 276). Especially

Topic: Voodoo in west Africa and its spread Via the slave trade Thesis: Vodun or Voodoo is common practice in Western Africa. People across West Africa. Togo, Ghana and Nigerian peoples hold similar beliefs. In Benin it is recognized as an official religion, followed by some 40% of the population. Over 60 million people practice Voodoo worldwide. Religions like Voodoo are found throughout South America, America, and Haiti. This is no accident. Voodoo traveled to these areas from West Africa on the

little when they lady started screaming, there were little kids dancing as well as some drinking liquor. The narrator then tells us that in the small town of Benin which is located in West Africa, voodoo is swindling thousands of people into poverty and starting some families to sell their children into captivity to repay voodoo debt. Benin is thought to be the home of voodoo. The earliest animist certainty was engaged by slaves from this small West African country to Haiti and New Orleans. The narrator

This mask depicts Idia, the mother of the 16th century Beninese leader Esigie. Produced some time in the sixteenth century, this mask is not the only one of its kind. Composed of iron, elephant ivory and bronze, the mask was mostly ceremonial (MM). Masks of this nature were worn either on the hip or around the neck of the Oba, or ruler among Edo peoples (MM). The precious nature of the materials used in these masks indicates their royal status. In the late 15th and early 16th centuries, Portuguese

”and the Washington Post published “West African Country struggles to come to terms with its slavery past”; two articles that investigate the topic of slavery in the nineteenth century. In west Africa there is a small country along the coast called Benin. The whole country is in controversy over the country’s history and whether or not they should support their slavery past. In 1846, a man by the name of Northrup witnessed a slave auction and the cruelty of buying slaves. These two articles have similarities

purported by certain groups of society, which would like to view Africans as primitive and uncultured. My first piece is the Benin bronze leopard. Situated in the African art section of the James E Lewis museum, if stands out not only as a true testament to workmanship but also as a sort of conveyor of nobility, this nobility which references the monarchy of the Benin Kingdom. The Benin Kingdom is ruled by a king names the Oba. This reverence for the Oba can be noted as a special style of ancestor worship

A Basic Necessity Introduction The amount of available fresh water is very limited in Benin, Africa. Much of this is a result of under urbanization, at one end of the spectrum, and poor government and infrastructure, at the other end. The population of Benin is roughly 10,160,556. It is estimated that each individual produces about 77 pounds of excrement and 132 gallons of urine a year (George 2008). This is “waste” that is typically flushed down a toilet and into a sewer system. However, this is

the 16th century by sculptors from the Yoruba and Benin cultures in Nigeria. The first question that created a major problem for me was picking the typeface for the project, I needed to pick a typeface that did not have that much representation with the western culture and also was legible and could flow well with the imagery and the designs

number of prisoners of war, many Muslim became enslaved and were sent to the nearest port the Bight of Benin and traded to Brazil. Bahia, Brazil received a bulk of the Muslims due to a trade agreement with the Bight of Benin. The Muslims soon became protagonists in several revolts. The last largest revolt was the Malê Revolt of 1835. Malê was used to denote Muslims brought to the Bight of Benin. 23 The revolt was led by Islamic clerics. The plan called for the conspirators