Democracy and Islam Essay

well-known Indonesian writers on Islam is Nurcholish Madjid, rector of the Paramadina University, Jakarta. This collection of essays is the first major English translation of Madjid’s writings. The essays cover a diverse range of issues but are shaped by a common concern for an understanding of Islam that takes into account the myriad challenges that Indonesia is today faced with. They reflect Madjid’s quest for developing a contextually relevant interpretation of Islam that, departing from traditional

after September 11, 2001, American leaders rushed to portray Islam as a peaceful religion that had been "hijacked" by a fanatical band of terrorists. One hopes that these assurances were merely tactical—that nobody was meant to believe them and that they were meant to assure the Muslim world that the inevitable American

The first issue that Barber believes McWorld creates for democracy is that full employment of the public is not seen as beneficial. Businesses are constantly looking for the most productive and efficient matter of going about thinks, many times resulting in labor reducing job policies. For example, the auto industry

to unite Malaysia as a nation. He used it as a platform to claim collectivism, defending the ‘East’ against the imperialistic designs of the Western world. Mahathir’s views, known as the ‘Mahathirism’ can be summarized as combining a universalist Islam, a developmental nationalism, and a more laissez-faire approach to the people as an attempt at mass appeal to Malaysians. Errol P. Mendes (1994) described the Malaysian version of Asian values as “The Mahathir Model” to differentiate it from other

inability to develop into democratic nations. One would expect that because of historical events and transformations in government policies that at least a few of the Arab nations would emerge as democracies. And yet, none have been able to do so. There are several factors that may cause this democracy deficit in the region, but one must realize that every country has its own specific and unique case. Arab countries of the Middle East and North Africa have undergone several changes in politics but

decades, interestingly some critical voices of these debates have been emerging in non-Muslim societies. New Muslim intellectuals in the western countries have been producing a substantive amount of new practices and interpretations about the role of Islam in the modern world. Additionally, in the last decade, the intellectual center of gravity of such groups as the Muslim Brotherhood, Gulen Movement, and many important critical Muslim thinkers because of recent socio-political crises in their homelands

of achievement is reached in particular field of activity, especially in art or literature. The most flourishing period for a nation or region. Two different cultures that experienced a Golden Age are the Greeks and Islam. With the Golden Age of the Athens and the Golden Age of Islam, the achievement of these two Golden Age still continue to influence the modern world today. The Athens experienced Golden age in the 5th century BCE. The golden age began after the defeat of a vast Persian army

President Assad was given an outstanding western education, receiving a degree for ophthalmology from a London-based medical school. Naturally there was hope that since Assad had spent time in one of the most consolidated democracies, he might have been more willing to implement democratic measures in Syria than his father. Assad’s rise to power was actually through a series of rather lucky events for him. Originally his older brother was selected as his father’s heir but an

is the base of ideology of Pakistan so the basic fundamentals of Islam are also the bases of the Ideology of Pakistan. Allama Iqbal & Ideology of Pakistan Allama Iqbal was the person who for the first

States has always stood to protect the values that it was founded upon. Somaliland, in its entirety fits this impression. The Somaliland government and population embody a moderate voice in the Muslim world that rejects radical interpretations of Islam, including that espoused by the Council of Somali Islamic Courts currently in control. It would serve as a bulwark against the further expansion of radical ideologies in the Horn of Africa by offering a brilliant case of how