Enuma Elish Essay

Lydia ATS2185 Assignment 3: Essay (40%) 1. The Hebrew Bible contains at least three different creation myths. Discuss these different accounts, highlighting their similarities and differences. This essay requires the analysis of the different creation myths in the Hebrew Bible. Before proceeding, I will first define the key term- ‘Creation’ and fit it into a biblical context. According to the Oxford dictionary, creation is the “action or process of bringing something into existence. In a biblical

ancient times. There are many different theories and myths that attempt to describe the earliest beginnings of our present world. In the Ancient Near East one of the most popular creation myths was the Babylonian creation myth also known as Enuma Elish. Hebrew nomads like Abraham, Isaac, Jacob, Moses, and David lived in tents while traveling to different locations in search of water and pastures for their livestock. Nomads were constantly moving and searching for other places which would have

Just as there existed beings outside of creation in the Enuma Elish, the Hebrew God was present prior to the formation of the world. As the universe becomes defined in the following stages, the development described in each of the stories show a resemblance in events and the order in which they occurred. It is important

As far as I can see, Johnston denies the affinities between Genesis 1 and Enuma Elish without considering the timeline. Thus, it reflects to my assumption which his analysis is feeble, at least the arguments that he uses to debate with Enuma Elish are not persuasive (Johnston 183). In light of Kapelrud’s opinions, he implies that Genesis as Priestly Code should release around 550 B.C. or even earlier due to the

Minimalists argue that Enuma elish is centered on the “glorification and justification of marduk, his victory over Tiamat and justification of his supremacy in the Babylonian pantheon” whereas Genesis account is centred on God’s work of creation, the only marked parallelism lies

illustrated in his name which translates to “He who saw life” according to Pantheon.org. All three of these myths begin creation with a primordial nothingness or chaos. P'an Ku has the formless chaotic egg, The Ancient Greeks have chaos, and The Enuma Elish starts with two chaotic bodies of water, salt and fresh. According to Pantheon.org this concept of chaos, or nothingness, is “the most frequently found primordial stuff of the universe in creation myths.” and is relevant to all three of these myths

Hephaestus fashion the first mortal woman and gives her, Pandora, to Prometheus’ brother Epimetheus as a curse for humankind. The lack of a central, widely accepted creation myth shows how unimportant the creation of humans was to the Greeks. In the Enuma Elish, an ancient near eastern creation myth, there were two gods, Marduk and Tiamat who fought for power. Marduk killed Tiamat and used half her body to

This should not to be overlooked so hastily without debate. Scholars, who believe that Genesis 1 originated from the Babylonian Enuma Elish, constructed a valid point as to why Genesis 1 omits a divine conflict. A. S. Kapelrud believes that P, or the author of Genesis 1 excluded this event due to the idea of conflict interfering with P’s narrative (Kapelrud 183). P wanted to emphasize

When it came to the initial state of earth before it was fully created, “the book of Genesis” states desolate waste was covered in darkness while in Enuma Elish states chaos enveloped in darkness, but once darkness has been developed each story creation of the world day by day are exactly the same. Day one light was created for both stories, day two a firmament was created with a rigid dome over the earth

general. One of the characteristics incorporated in the creation myth is that it takes place in the distant past, or in this case the beginning or pre-history. This characteristic is initially described in the opening passage of the Enuma Elish, “when on high [enuma elish] heaven and earth had not yet been named” (Leeming 19), and further codified by describing how the gods Apsu and Tiamat created “the silt deposits Lahmu and Lahamu, which we call ‘land’” (Leeming 19). A second characteristic of myths