Several passages within the Bible deal with righteousness. A particular text that clearly elaborates on this particular theme is Ephesians 6:10-20. The book of Ephesians is noticeably different compared to the other Pauline letters. Differences include word use, length of text, and even tone of the author. However, this section of Ephesians focuses on the idea of having righteousness in God through difficult times where one’s faith might be tested. Additional analysis throughout this paper will
between Christ and the church. This section of Ephesians illustrates two important facets of Christianity: the nature of the church’s submission to Christ and the nature of Jesus’s love for the church. As noted before, Paul had already taken time in this letter to assert the headship of Christ in Ephesians 1:22, 4:15, and now in 5:23. Jesus, as the authority and center of the church, is due reverence and submission from the church. Throughout Ephesians, Paul calls believers to recognize the “lordship
even our own lives. Yet God has promised Christians a life that goes far beyond our fears of inadequacy. In Ephesians, Paul wrote to the church at Ephesus: "Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, 21 to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen" (Ephesians 3:20-21). This phrase: "more abundantly beyond" (NASB) is translated various ways. Sometimes its translated
term “Head” is used in a marriage, such as, the husband is the head of the wife, it stimulates the perception of the husbands being the dominate force in the relationship, having authority, control, and power. However, Apostle Paul’s message to the Ephesians was to institute structure within a close and intimate union, or some form of social institution marking a commitment between individuals to live as a family, which is recognized as a blueprint of Christ’s love for the church. That being said, there
At the outset of the letter of Ephesians it expresses that Paul was the creator. Despite the fact that the letter expresses this, it has been addressed if Paul was truly the creator. It is normal that Paul composed the letter close to the time he composed the letter to the Colossians, and most likely was still in prison. "The canonicity of Ephesians has never been in debate. Its title shows up among the titles in each known rundown since Marion's Instrument of A.D. 140"(Wood, 19). Right now the general
Hermeneutical Application by George Mburu, KE100653 Apostle Paul use of the Armor of God The author undertakes an application of biblical Hermeneutics in respect to the Apostle Paul’s address of the armor of God to the Ephesian Church. Actually, the author comes alive to the need of proper Hermeneutic skills for right application of the biblical Corpus. Indeed, the use of necessary tools has been encouraged for better application of the Scriptures. Towards the end of the essay, the author makes tentative
media and Bible apps. With the different styles of preaching the Gospel, how can we unite our generations to pursuit God’s purpose? As I elaborate on the theme, “Equipping Saints for Ministry in the New Millennium”, I will discuss Paul’s words in Ephesians 4 to illustrate
persuasion, pressure, and practice. Persuasion from outside influences mainly NT Wright’s book. In my group one of the members was quickly persuaded by Wright i.e. “The gospel is news not advise.” As christians I think we aren't to be easily persuaded. Ephesians 4 preaches supports this point well. “And he gave the apostles, the prophets, the evangelists, the shepherds, and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of
- Where are we in Ephesians? - Ephesians 4-5 is about walking worthy of the great truths that are our according to 1-3 o 4:1-16 = unity o 4:17-32 = Holiness o 5:1-2 = in love o 5:3-14 = in light The light is to shine today on the area of sexuality • Both in attitude and in action 1. Sexuality v3 V3 “But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.” - Christians are to look at sex and sexuality different from the world - V3 deals
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. Ephesians 4:29 We took my dad home from a three month hospital stay on a cold, snowy winter's morning and made him as comfortable as possible. There was nothing more the doctors could do so we were determined to make his last days as special as he was! On a Wednesday evening at around 4:30 pm he called me and asked me this question, "Judy, would
Ephesians 6:12 says, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Paul emphatically instructs his readers concerning spiritual warfare that Christians are involved in and his definition, at least to me, is a chilling reminder that we are engaged in a battle. The Bible contains numerous scriptures and accounts of spiritual warfare, too numerous for us to deny
book of Ephesians was written by the Apostle Paul, to the saints at Ephesus. It is suggested that Paul wrote this letter around 60 AD, while imprisoned in Rome. The biblical author of Acts, Luke, eludes to Paul’s imprisonment in Rome in Acts 28. Paul initially identifies himself as the author of the letter to the Ephesians in his greeting in Ephesians 1:1 and again in 3:1. To further identify himself Paul often makes particular references to himself in the body of the letter to the Ephesians (c.f
Paul, who is the author of Ephesians, is writing to the church in Ephesus and possibly surrounding Asia minor cities. He wrote the book of Ephesians sometime between AD 60-62 when he was imprisoned in Rome (3:1, 4:1, 6:20). The letter was taken to Ephesus by Tychicus (vs 6:21-22). Paul knew that the Christians in Ephesus and the surrounding towns were growing and had heard about their faith so he addresses the Ephesians as a corporate body (Hultgren, 2015). At the time, Ephesus was a thriving
families often sport strikingly different expectations and rules for their children, as red contrasts to blue. Whilst neither convention tolerates sin, jealousy and peer-pressure drive teens to act contrary to their parents’ will. As Paul laid down in Ephesians 6:1, “Children, obey your parents in the Lord”, so must children follow. Another stronger, and darker, source threatens to trickle in, quietly nudging a teen to sin: the voice of his culture. Pressure abounds from the surrounding culture and twisted
Ephesians After Jesus came about the rules had changed, what used to be a sin is no longer a sin. In Ephesians 2:14 Paul talks about Jesus bring down the walls between Jews and Gentiles and when he died he set aside the commandments and created new ones. Paul explains in the rest of Ephesians some of the rest of the new rules for getting into heaven through Jesus. I believe that all of God’s rules old and new are easy to follow as long as we try to do onto others as we want done onto us. In Ephesians
In Ephesians 1 verse 11 it means that if you are a believer, God has assigned you to His chosen life. That we have been chosen as Gods portion and He has appointed you to Himself. It also means that God has chosen us as His inheritance. This is one of the many blessings which we have as believers. God does this according to His purpose and His will. God is never forced by anyone or anything outside of Him. Everything is under His control and is part of His plan. Every flower and plant – God controls
of the reasons that Paul penned his letters in Ephesians was to bolster areas that were weak in the church. In addition to that, Paul wanted to clarify central beliefs that may not have been well-defined. Probing Paul’s letter with such a supposition, reveals several frailties among the Ephesian that Paul needed to encourage and reinforce. One of these weaknesses are amalgamated with the word riches, which is present throughout the letter in Ephesians. In this portion of the essay I will break a portion
For you were once murkiness, however now you are light in the Lord. Live as offspring of light (for the product of the light comprises in all decency, nobility and truth) (Ephesians 5: 8-9). "Here Paul develops the difference in the middle of obscurity and light" (Wood, 69). They were not oblivious and after that in the light. They were the dull and afterward they were the light. Obscurity alludes to when they were lost and did not know the Lord. They were the light when they were spared and got
What is the significance of mentioning the coming ages? Where is this being addressed? Was there a strong understanding of who Satan was? The genre of Ephesians is Epistles. Read the whole epistle in one sitting to get the big idea of the letter and its main contours. Try to write a big idea/theme of the book after reading it. Think in terms of the paragraphs being the main units of thought. Beware of isolating verses from the paragraph. Knowing the structure of epistles helps you know where you
blacks began to question the Christian hierarchy imposed by protestant preachers which stated that slaves were bound to obey their masters. White Christians justified their rights to enslave blacks with biblical verses such as those found in Ephesians: Ephesians 6:5-9New International Version (NIV) 5 Slaves, obey your earthly