Fadiman Essay

This fine book describes an impactful disaster. It has no legends or reprobates. However, it has a wealth of guiltless enduring, and it has a good. Fadiman advocates for specialists to consider their patients' stories about their illness and to attempt to utilize a model of collaboration as opposed to compulsion. For instance, Foua disclosed to Fadiman that she felt it was essential to utilize both Western pharmaceutical and religious approach. The Hmong trust that occasionally individuals get debilitated

Anne Fadiman documented this case and tried to untangle what exactly went wrong with the situation. Two key players in her narrative were Neil Ernst and Peggy Philp, the main doctors on Lia’s case. As Fadiman describes, “Neil and Peggy liked the Hmong, too, but they did not love them… [W]henever a patient crossed the compliance line, thus sabotaging their ability to be optimally effective doctors, cultural diversity ceased being a delicious spice and became a disagreeable obstacle.” (Fadiman 265)

Rhetorical Analysis on The Spirit Catches You and You Fall Down Kelsey Carter North Idaho College Author Note This paper was prepared for English 102, Section 09, taught by Audrey Cameron. Rhetorical Analysis of The Spirit Catches You and You Fall Down In Anne Fadiman’s book The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures (1997), a Hmong family was faced with having to deal with westernized practices. Foua and Nao Kao, parents

emergency room and the Family Practice Center. (Fadiman, Chapters 3 and 5). Another medical encounter faced by the Lee family best depicts Lia’s obesity issue. Lia was defined as being fat and based on the physical growth chart Lia ranked in the fifth percentile for her height and age. However, her weight reached the seventy-fifth percentile, which made administrating injections into the veins quite difficult during the time of seizures. (Fadiman, Chapter 5 page 42-43). Moreover, there were consequences

Introduction The Spirit Catches You and You Fall Down, by Anne Fadiman (1997), is a book that details the complicated journey of Lia Lee and her family, who were Hmong refugees living in Merced, California. Lia had a severe form of epilepsy that caused her to have many hospital visits and interactions with the health care system, where she received subpar care because of the language and cultural differences between the health care providers and her Hmong family. This paper will identify one social

exclusive to lavish events such as these and include everyday activities such as watching a football game and listening to a speech. Every belief, behavior, and symbolic system that a person shares with another is an example of culture. Authors Anne Fadiman and Joshua Reno explores the different aspects of culture and ethnography in their two books, The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures, and Waste Away: Working and

Anne Fadiman struggles to find the answer to who is responsible for Lia Lee’s health in her book, “The Spirit Catches You and You Fall Down.” The book describes the clashing of both the medical community within Merced, California, and a Hmong refugee family, the Lees, cultural beliefs. The Lees daughter, Lia Lee, is plagued with a severe case of epilepsy, or qaug dab peg in Hmong, as a child and is administered to the Mercy Medical Center Merced, or MCMC, a hospital in Merced, California. The doctors

The story of Lia Lee in The Spirit Catches You and You Fall Down, by Anne Fadiman, explores many struggles people experience when faced with a life-threatening medical conditions. But for Lia and her family, they had added barriers of being immigrants who speak no English, who cannot find jobs, and were exiled from their own country. Ones of the biggest factor against the Lees are Western medical practice versus Easten, and any non-dominate culture, medical practices. “…the accounts of the American

child’s disease, and are only interested in saving this child’s life. As the conflict develops, it becomes apparent that the child will not be healed; but this is not without the doctors realizing the importance of compromise. In this book, Anne Fadiman claims, “I have come to believe that her [Lia’s] life

diagnosis of epilepsy and faced by cultural inequality by her American doctors. Health care providers wrote Lia Lee off as a complex patient with severe communication barriers. Almost all of her admission notes contained the phrase” language barrier” (Fadiman, 2012). As she bounced back and forth between healthcare providers within the Emergency Room and pediatric visits, her doctor, Neil Ernst concurs that her parents are responsible for the communication barrier and non-compliance with prescribed treatment