Lysistrata Essay

Satirical methods have been introduced since the beginning of history as a form of entertainment and a way to get a message across. This is demonstrated through Greek comedies in particular. Greek comedies were typically written to address the common people of that area through actions and words that they would find humorous. Not much has changed today. Comedy and satirical methods are still present and continue to hold a place in current society. The Acharnians is a clear example of an ancient Greek

Lysistrata is an anti-war Greek satirical comedic play written by the ancient Greek playwright Aristophanes, first staged in 411 BCE. It is the funny account of a woman's mission to end the Peloponnesian War. Lysistrata convinces women of Greece city -states to withhold sexual privileges from their husbands as a means of forcing the men to negotiate a peace from war. The main characters are Lysistrata, Kalonike and Myrrhina from Athens, Lampito from Sparta, and the Choruses of Old Men and Women.

Amanda Phakonekham September 15, 2015 Kathleen Normington TA 13: Sec 01 Great Comedies for Theatre Lysistrata Essay Lysistrata, written by playwright Aristophanes creates a play with an acute political satire and a comedic mayhem about one woman’s remarkable mission to end the Peloponnesian War. In all, woman, Lysistrata, ends the war is by convincing all wives to withhold all sexual privileges from their husbands. Thus forcing their husbands to end the war with peace. In this comedic play many

Although Aristophanes’ Lysistrata is a form of Old Comedy, which satirizes the life of the polis, and Thomas Dekker’s The Shoemaker’s Holiday is a form of English renaissance comedy, both plays evoke the comic process of role reversals or inversion. Inversion creates humor through the mixing-up of expected hierarchies by placing the lower caste members of society on top. Thus, role reversals offer short term liberation by reimagining the way of life, which creates the possibility to mediate polarized

Lysistrata is centered around a strong willed woman named Lysistrata. She is tired of the continuous war between Sparta and Athens, so she decides to take action. Lysistrata devises up a plan to convince all of the Athenian women to deprive their husbands of sex to end the Peloponnesian War. Most of the Athenian women cannot go along with the idea. At this time, sex is considered to be a women’s main pleasure in life. Naturally, the thought of boycotting sex is outrageous. Eventually, Lysistrata

argue that the statuses of the victors in a revolution are always elevated, but in the case of Lysistrata, the status of women remains stable. Lysistrata is a comedy written by Aristophanes. Lysistrata, the main character leads the protest against the Peloponnesian war (around 431-404 BC) by assembling a group of women willing to refuse sexual contact with their partners. The play suggests that Lysistrata wants the war to end so that the husbands could safely return home to stay with their wives. Throughout

Reading the story about “Lysistrata” made me think hard about what is the best title to replace the original. The new title that best reflects its theme, “Desire of Women Between the War.” “Lysistrata,” tells a story of women that are tired seeing their men going to war and are not pleasuring their ladies. These women from the Athens and Sparta decided to have a meeting to discuss how to punish the men who are going to the Peloponnesian War. Aristophanes explains to the women that “war and territorial

laughing at itself anymore; it’s too tense, and this is why we’re so divided and paralyzed as a nation. If there was one society that knew how to laugh at itself, it was ancient Greece – specifically, ancient Greece in the time of Lysistrata1. Lysistrata remains famous all of these

“Lysistrata”, a play by Aristophanes, uses the Peloponnesian War to validate the variances amongst the men and women of the time period. In his overview Classical Greek History from Mycenae to Alexander, Thomas Martin discusses the alterations that had occurred to the lives of the Athenians, explaining that man is by nature superior to the female and so the man should rule and the woman should be ruled (Martin 4). This can be perceived in Lysistrata from the quote, “[Y]ou [man] are fool enough, it

the qualities men desire, in effect giving authority to men. Another result of women’s economic dependence on men is the requirement that women become wives or risk losing their livelihood. In becoming wives, women are restricted further. In Lysistrata, Lysistrata advises the women to “give in- but be bad