Sor Juana Essay

Feminism in Sor Juana In Estela Portillo Trambley’s play Sor Juana the main character Sor Juana Ines de la Cruz was considered to be one of the earliest feminists. Sor Juana’s eternal struggles to study and unshakable craving for knowledge and wisdom, from whatever source it may be, support this attribute. In my opinion however, there are also significant elements of the play that suggest that Sor Juana would not be considered a true feminist. Of these reasons, there are three major ones

Influences of Sor Juana and Julia de Burgos Most every human being has encountered a time in their life when he or she has felt suppressed. However, not every person has stood up against the people and forces that have kept them oppressed. It takes a truly extraordinary person to stand up for their self and to take a stand for the greater good of others. According to Clare Booth Luce: “courage is the ladder on which all the other virtues mount.” The Mexican writer, Sor Juana Ines de

The lack of inclusion of the work of Dominican women authors into the literary curriculum has served as one of the catalysts of my academic career, which began at the Universidad Autónoma de Santo Domingo (UASD), in the Dominican Republic, as I pursued a Licenciatura en letras. A concentration in Spanish and Latin-American Literature at CUNY’s Hunter College allowed me to delve into the works of writers from the Hispano-Caribbean. Nonetheless, the majority of these writers were men. As I near the

Sor Juana Essay Sor Juana Ines De La Cruz was a woman far beyond her years. Living in a time when society was dominated by men, she disregarded the fact that women during this time were forced to be uncurious objects, whose highest achievement in life was to give birth. Her relentless pursuit to attain knowledge and defy her culture's standards for women is illustrated throughout her writings. In the readings, ("Response to the Most Illustrious Poetess Sor Filotes de la Cruz, the three "Romances"

this research paper I will focus on Sor Juana’s ability to challenge the patriarchal rule in Colonial Mexico through her the patterns language, and the publishing of her work in order to find out how her writing empowered more women writers. In order to answer my question, I will focus on male authority and will work to analyze how patterns, rhetoric, and overall publication of Sor Juana’s work challenge the power dynamic..The question I want answer is how Sor Juana’s work was able to alter cultural

mental battles takes a great amount of mental and emotional strength. In Margaret Atwood’s “Sor Juana Works in the Garden,” Atwood uses gardening and poetry to represent the internal battle against society and fear for the future. In Mary Oliver’s “The Journey,” Oliver takes a different approach towards representing an internal battle, she writes about the battle of depression. Both “The Journey” and “Sor Juana Works in the Garden” address internal battles in similar and different ways. Poems can be

Sor Juana Inés de la Cruz was a nun, self-taught student, and a writer of the Hispanic Baroque and the Latin American colonial period. She was as well an activist for women's rights. Most of her works included a strong female who challenged women’s social values. She is said to be the first published feminist writer of her time. Sor Juana Inés de la Cruz was born as Juana Inés Ramirez. She was born out of wedlock to Isabel Ramirez and Manuel de Asbaje in a village in Mexico. At a young age her

In the movie I, the Worst of All depicts the life of Juana Inés de la Cruz who was a wealthy woman who turned toward the convent in order to continue her pursuit of knowledge. The movie takes place in the convent in Mexico in the 1600’s. She originally was a woman in waiting in the courts however, she had higher ambitions. Being a women did not allow her to attend University so she became a nun. Sor Juana was very intellect and her poems where recognized everywhere which the movie shows how her work

Sor Juana Inés De La Cruz was an extremely radical activist for her time. She was known as the “Tenth Muse”, the “Phoenix of Mexico” (Harss pg.6) in many western parts of the world. As a child she grew up with very limited formal education and envied men who were privileged enough to receive primary education, and access to higher education. Sor Juana was a constant defendant of the rights of women, often coming off as inappropriate in her occupation as a nun, and women in the Spanish Empire, making

Few historical figures from the period of colonial Mexico tower as high as Sor Juana Inés de la Cruz. Sor Juana was a criolla woman who lived from 1651 to 1695. She was born as an illegitimate child but was eventually taken in by the Mexican viceroy’s family. A voracious reader as a child, Sor Juana tirelessly pursued an educating herself. As a young woman, she chose to enter into the cloister so that she could avoid marriage and thus devote herself to her scholarship. She became a prominent writer

to God and became nuns. Sor Juana Inés de la Cruz chose to live her life as a nun for different reasons, must specially because of her desire for the opportunity to study. She expresses this choice in her Reply to Sor Filotea. She defends her own right, as well as women’s rights in general, to pursue a life of education in this response to one of her critics Sor Filotea, whom is believed to be the bishop of Puebla. Maria Luisa Bemberg also portraits her point of view of Sor Juana’s life in the film

Sor Juana Ines de la Cruz a mind ahead of her times, in a male dominated world where women were excluded from learning higher education and intellectual aspirations. However her destiny had something prepared for her greater than anyone could have ever imagined. From a very early age she had this insatiable hunger of learning. She grew up with no father and substituted that need with knowledge. Born in 1651, Sor Juana lived in San Miguel Nepantla with her single mother and later on moved to Mexico

Sor Juana Ines De la Cruz was a well-known nun who gained prestige challenging the misogynistic and patriarchal male dominance in her writings. Although Sor Juana was able to take advantage of her prestige and liberation as a nun there were still obstacles that she encountered challenging the systematic oppression she, along with many woman, faced in Mexico during the 17th century. As much freedom as she enjoyed to be able to indulge in books and knowledge Sor Juana was aware of her limitations and

SFII Essay 2 TITLE Q: WHAT IS THE MEANING OF HER SILENCE??? Anachronologically deemed a feminist for her writings, Sor Juana Inés de la Cruz stood in the New World as a defiant, female Catholic. Through her work, she displays her head-strong character, illuminating the hypocrisy that was flourishing in patriarchal Mexico while simultaneously creating metaphors that clearly showed how she viewed her situation. Moreover, through extenstive allusions, she displays her aptitude, proving that she

The two poems, “She Complains about Her Fate: She Asserts Her Aversion to Vices and Justifies Her Pleasure in the Muses” and “A Good Face One Should Choose before Dying Rather Than to Expose Oneself to the Outrages of Old Age,” by Sor Juana Inés de la Cruz both discuss the topic of beauty. Interestingly, the writer of both approach the subject from two different perspectives. They have similarities, both focusing on the fact that beauty is not everything, but one is viewed in comparison to intellect

Sor Juana Ines De La Cruz Sor Juana Ines De La Cruz is the religious name for the woman born in 1651 as Juana Ramirez de Asbaje. She lived and worked near Mexico City when the area was still part of and controlled by Spain. Sor Juana Ines De La Cruz was not known in her life as a pioneer of feminism, but her writings have influenced views on women in the church while giving an intellectual identity to Mexico during the time of the Enlightenment. De La Cruz had several reasons for becoming a nun

Brandon Keaton Professor Waltman World Literature II- Paper # 2 14 September 2012 Sor Juana Ines De La Cruz: “Reply To Sor Filotea De La Cruz” Reflection paper Times have changed. As years pass, new laws arise, old ones plummet, some are merely altered but indefinitely, there are constant changes that bring us here to date. Reading De La Cruz’s letter, “Reply To Sor Filotea De La Cruz”, made me think more deeply about time and the way it molds us in a way we cant control. Someone

recognized for great accomplishments that they did. Sor Juana Inés de la Cruz was one of them. She lived in a time where society didn’t view women as intelligent or capable to achieve more other than be a stay at home wife. However, Sor Juana had the courage to defend and stand up for what she believed in. She is known for being a feminist She set the example for women that they should fight for their rights and believe that they are equal to men. . Sor Juana Inés de la Cruz was born on November 12, 1651

injustice. Two such characters during the Enlightenment period are Sor Juana Inés de la Cruz and Mary Wollstonecraft. Specifically, Sor Juana’s poem “Philosophical Satire” and Wollstonecraft’s piece A Vindication of the Rights of Woman. Sor Juana speaks to the injustice her gender faces through sharp words which attack the double standard and

Poet.... CONFERENCE ON SOR JUAN INEZ DE LA CRUZ FOR HISTORY 30/LOPEZ WRITTEN BY LUIS MALPICA 6/12/2011 The date was Friday May 13, 2011, I was on my way to attend my first conference ever on Sor Juana Inez De La Cruz. Who is this woman you ask? Good question because as of this date I never heard of her either. As I found out before Juana became Sor, which is sister of the church in Spanish, she was a highly