Vatican Council Essay

Summary of article Gardium et Spes – The Dignity of the Human God is of supreme importance, as creatures of earth we need to relate to God and see ourselves as being creations of God, here we are able to see our human dignity and acknowledge that in order to be truly one with God we need to “love and devote” ("Gaudium Et Spes" 2016) ourselves. We have been told from scared scriptures that man was created “in the image of God” (Gen. 1:27), through the church man can be understood and any amount of

In Quest of Religious Freedom What becomes so annoying is that whenever a demonstration takes place in Vietnam. The government often labels the VCC as a supporter of foreign/internal political organizations, who threaten the national security. Giving this kind of reason is an act of bias and calumniation. Those personal and organizational political intentions cause misunderstanding and division, and they do not relate to any common pastoral plan of the VCC. It is not appropriate to use VCC and religious

TWENTIETH CENTURY AND VATICAN II The twentieth century was a witness to a new social organization of the state and the rising of totalitarian regimes, which represented a threat to the principles of the individual that the Church defended. Popes Pius XI and Pius XII defended the rights of each person in their statements. These notions signified also a development in the idea of religious freedom. However, it would be Pope John XXIII and the Second Vatican Council who would affirm clearly the stance

insightfully noted that Vatican II allowed for “practical changes,” like “ music and singing, and women allowed into upfront roles as readers, lectors, and Eucharistic ministers, as well as altar servers in some places.” Vatican II “aimed to produce a different experience of the mass,” but also set out to reposition the church in a relative relationship with the modern world (Mathis). With smaller-scale changes occurring within the Roman Catholic Church, pro-choice Catholics hoped the Vatican II could also

itself with politics. Although the church is not physically involved in government it does, however speak out and encourage major issues we face today in our society like euthanasia. These changes in the church were Due to the counter reformation as vatican I had not yet finished and dealt with all

that envisions Catholicism as a hierarchical institution in which the clergy are the sole decision makers. Both of these visions of church were present at Vatican II and were apparent in the council document about the church. At the council sessions the more collegial model of church became more normative, operational theology that most council fathers endorsed (Dolan, 210). Looking back at this era from the twenty-first century, an obvious question is what was the Vatican’s reaction to this democratization

transitional Pope, John XXIII was certainly much more than that. His work in connecting with those of different denominations of Christianity, as well as those of different faiths, has been instrumental to this day. And, most of all, his call for the Vatican Council II was paramount for the modernization of the church. Because of this, this paper will show that Pope John XXIII was important to the history of the Catholic Church by pushing it toward the 21st century and

When, in 1965, the Second Vatican Council was coming to an end, the message of Pope Paul VI aimed at sealing the closure by perpetuating St. Augustine's advise to "set forth authentic doctrine on divine revelation and how it is handed on, so that by hearing the message of salvation the whole world may believe, by believing it may hope, and by hoping it may love." (Pope Paul VI, 1965). It seems as though the Church's leader and, with him, the whole representative body of the Catholic Church had felt

Fr R. Cantalamessa pointed out, “The prophetic intuition of Pope Paul VI had a determining role in this (recognition of the CCR by the Church). In that, on Pentecost of 1975 at a meeting with its leaders, he defined the Charismatic Renewal as a ‘chance’ for the Church.” Cardinal L.J. Suenens, a protagonist of CCR, recognized it as “a current of grace” and convinced Pope Paul VI of the need for the Church to accept and encourage the Renewal in order that it should not grow in isolation. In the summer

Based on the Holy See, Vatican City State’s religion-based political system, Vatican City State is also a form of a theocracy government type (Terrill, 2015). During a Sede Vacante, which is the time between the death of a Pope and the election of his successor, the College of Cardinals exercises the powers