Yoruba Essay

Myths are common amongst all cultures and walks of life. One of the most common myths that is shared between cultures are creation myths. For example, in the Yoruba culture their idea of how things were created differs greatly from the Japanese. These myths are often passed down through generations. Yoruba is a culture made up of people from parts of Africa. According to their myth the earth was just the sky and body of water. The ruler of the sky was named Olorun and the ruler of the water was Olokun

respected; in the creation myth of the Yoruba and in the creation myth of the Iroquois, animals helped with the creation of earth, were created before humans, and were well trusted by both the gods and humans. In both the creation myths of the Yoruba and Iroquois, the animals helped create the Earth for humans to live on. In many of these stories, the beginning started off with a vast ocean and/or sky and no world existed yet. To introduce the creation myth of the Yoruba and explain how the animals helped

According to published bios, the Rev. Dr. Iyanla Vanzant is a Yoruba priestess, ordained New Thought minister, talk show host, doctoral candidate, spiritual life counselor and author of several best selling books mostly geared toward the African American community. Referring to herself as an “empowerment specialist”, she is the co-founder of the Inner Visions: The Institute for Spiritual Development which states that its offerings “are designed to facilitate and support Personal Development and

Final Destination Death is inescapable and a natural occurrence; whereas, suicide of all forms is an atrocity and a sin. These are the beliefs of the Yoruba tribe who reside in Nigeria. They conclude a life full of good, hard work will send them to heaven never to return. Moreover the Yoruba believe in life after death. The Yoruba tribe is one example of many religious groups’ and society’s view of suicide, assisted suicide and euthanasia as anathema (Olasunkanmi). The word “euthanasia” was reintroduced

religious iconography as well the rectilinear shape that is connected to the body and unifying the sculpture. The king Yoruba crown’s was made with a lot of decorated that protected his face from the rules that have been established by the royalty authority. In the royal arts of Africa, the king Yoruba‘s crown represents a power as well is the predominant sculpture in the king’s Yoruba royalty.

and sometimes make one appreciate their own. I explored the Yoruba culture, their religion, holidays, relationships and family life, death, and social problems. Their culture is an interesting one, with similarities and differences to my own as an American. The majority of Yoruba people are located in Southwest Nigeria and Benin. They make up about 21% of the population of the modern day Nigeria and have become

roughly 26 million Yoruba worldwide. They can mostly be found in the southwestern portion of Nigeria, and in parts of Benin and Togo, which collectively forms Yorubaland. They can also reside in the United States, Ghana, Ivory Coast, Canada, the Caribbean, and South America. The older generations of Yoruba arrived in the Americas and the Caribbean due to the Atlantic Slave Trade, and many African-Americans study Yoruba culture as a way to connect to their African roots. The Yoruba language is classified

world today. Although there are several different religions, many individuals are not educated about the other beliefs besides there own. Religions today do have differences but are also very much the same. This is demonstrated between the religion of Yoruba, and Christianity. The Gods that the people in these religions worship are different but have the same purpose throughout the lives of each individual. Each individual’s purpose and goal in these religions also display similarities. Furthermore the

Chloe Kidder Rivera H Block March 23, 2017 Yoruba Tribe The Yoruba tribe resides south of the Sahara desert and represents most of western Africa. Most of the Yoruba people live in Nigeria, although others are scattered to small countries such as Togo and Benin. The estimated population is 5.3 million people of which contains a variety of different individuals that are linked together through language and culture. The language of the Yoruba tribe is based from the Congo-Kordofanian and the practice

Hermione Harris observes the Cherubim and Seraphim Church (C&S), which were Aladura churches initiated by migrant generation of Yoruba in Britain. Harris emphasizes the significance of Yoruba practices in these churches and how religion is used to build a sense of community and network for this group of immigrants in country that is foreign to them. Throughout the book Harris pulls this thread of spirituality and spiritual power and their importance to the transformed religious ideas of this immigrant