Agamemnon

Aeschylus’s Agamemnon. Aeschylus’s Agamemnon is a Greek tragedy that centers on the protagonist, Clytemnestra; who seeks vengeance against her husband, Agamemnon. Agamemnon sacrificed his and Clytemnestra’s eldest daughter, Iphigenia, to escape the wrath of Artemis, goddess of the hunt. Thus, the concept of vengeance affects justice, sacrifice, and forgiveness. The concept of vengeance is indicated in several Greek plays. The concept of vengeance is demonstrated in Aeschylus’s Agamemnon, Euripides’

Revenge is a selfish act, and selfishness cannot be justified. However, justice is rational and complete in fairness. For example, ending one’s life should result in the end of the killer’s life. In the killing of Agamemnon, Clytemnestra avenges her daughter Iphigenia by killing Agamemnon. Her decision isn't based on her emotional state, but rather she is in pursuit of justice. However, she states that justice and revenge are separate ideas. This true because justice is moral fairness and revenge is

discussed in the stories of the Iliad and Agamemnon. Those who lack the masculine qualities are considered a coward and dishonorable to society. “I know only cowards depart from battle / A real warrior stands his ground / whether he is hit or hits another” (433- 435.) One of the main character falls in line to all this, and the character is Achilles, he was a victim of losing many things throughout the story such as, his war prize, Briseis when Agamemnon stole her from him, and the death of his closest

The Oresteia The Oresteia is a trilogy of Greek tragedies written by Aeschylus. This trilogy consists of Agamemnon, The Libation Bearers or The Choephoroe, and The Eumenides. The only extant example of an ancient Greek theatre trilogy, the Oresteia won first prize at the Dionysia festival in 458 BC. Many consider the Oresteia to be Aeschylus' finest work. The principal themes of the trilogy include the contrast between revenge and justice, as well as the transition from personal vendetta to organized

great struggle by Agamemnon and the Greeks to take the mighty city state of Troy and return Helen to her rightful husband, Menelaus. While many ponder if the war actually happened, or why the gods always seemed to be more human than humans themselves, few ask the key but often overlooked question; why is Agamemnon the leader of the Greeks in the first place? What happened that put him in charge of the Greek forces? Why does there seem to be an underlying resentment towards Agamemnon? Throughout the

in all three acts in the play, producing much of the tragedy in it. Revenge can first be seen when Clytemnestra kills Agamemnon and Cassandra at the plaice, however, there are many layers to this revenge that is committed. Iphigenia, Agamemnon’s daughter, was sacrificed by her father so that the god Artemis would be appeased and the Greek ships could reach troy. By killing Agamemnon, Iphegenia’s death would be avenged and the blood crime of familial murder be resolved. Clytemnestra could be seen as

Menelaus goes to his brother Agamemnon, King of Argos, and Agamemnon gathers an army to fight. For their journey, Agamemnon brings his daughter Iphigenia, so that she can wed Achilles. While traveling, they stop on the coast of Chalkis (in Aulis), which is an island where they had unfavorable winds. Agamemnon killed a deer in a grove that is sacred to Artemis so to show her wrath, she prevented the Greeks from getting to their destination. The seer that was with them told Agamemnon in order to get the winds

4 Life Lessons From Aeschylus's Oresteia Greek tragedy contains valuable life advice. Revenge! Faster, Kill, Kill! Aeschylus (525-455 BC) retells a story first made popular by Homer. What develops in “Oresteia”’s three tragedies – “Agamemnon”, “The Libation Bearers” and “The Eumenides” could be the plot of “Revenge! Faster, kill, kill!”, but behind all this fun stuff philosophical questions peek out. Beyond the stories told in ancient tragedies, there are topics that were of interest and dispute

people, know what it is like to be treated as a woman. To be treated like a women means to be seen as gullible, childish, dismissed, stereotyped, and to be constantly talked to in a condescending, patronizing tone. I knew exactly how I was treating Agamemnon, I was only treating him the way he treated me. Griselda, do you not see the injustice in this? He murdered our daughter for the sake of triumph and no one questioned him, however, when I murdered him, the chorus was outraged! The chorus accused

character that manipulates, lies, cheats, and murders. From the very first moment we hear of her existence, we know she is unlike the women of her time. “Oh she’s a woman all right, a woman with a man’s heart.” (11) the watchman in the first scene of Agamemnon tells the audience. This tells us that she does not act in a way that the watchman associates with the women around him. Already, in the first few lines of the first installment of the play, we know that Clytemnestra is different. Throughout the