Berkeley College

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    Cline Museum Proposal

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    The Anschutz Foundation consistently demonstrates its belief in arts and culture, education, and community development through the substantial contributions it makes in grants to a variety of organizations. While we understand the majority of your giving is to organizations located in Colorado and Oklahoma, we hope you will consider a possible proposal from our organization, Cline Library’s Special Collections and Archives at Northern Arizona University. Northern Arizona University (NAU) is

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    Empiricism and Experience

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    Empiricism Empiricism by nature is the belief that there is no knowledge without experience. How can one know what something tastes like if they have never tasted it? For example, would someone know that an apple is red if they have never actually have seen one. Someone can tell you an apple is red, but, if you never have seen one, can you really be sure? Empiricists use three anchor points in which they derive their opinions from. The first of these points is; the only source of genuine knowledge

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    and Links. 25 Apr. 2010 <http://www.samuel-beckett.net/Penelope/Pozzo_Lucky.html>. "cracksman." Merriam-Webster Online Dictionary. 2010. Merriam-Webster Online. 1 June 2010 <http://www.merriam-webster.com/dictionary/cracksman>. Flage, Daniel E. "Berkeley, George [The Internet Encyclopedia of Philosophy]." The Internet Encyclopedia of Philosophy.

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    Jack Bate George Berkeley and the external world In 1999, Larry and Andy Wachowski directed The Matrix, a movie featuring the future in which reality as perceived by most humans is actually a simulated reality or cyberspace called "the Matrix”. This fake reality was created by sentient machines to pacify and subdue the human population. To some, this movie represents just another brilliant Hollywood sci-fi action film, but for others, it challenges the understanding of perspective, reality and appearance

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    Borge's Use of Berkeley's Idealism Essay

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    Borge's Use of Berkeley's Idealism Jorge Luis Borges drew upon a number of philosophical and intellectual models in his writing, one of which is George Berkeley’s subjective idealism. In "Tlön, Uqbar, Orbis Tertius," Borges paints a picture of a perfect reality governed by Berkeley’s idea that matter only exists in perception, and in "The Circular Ruins," he presents a man who creates a boy who cannot exist independent of his perception. However, by employing Berkeley’s logic in these stories

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    Freedom has its different demographics and views it can perceived into in which I don’t think it can ever justify to a deserved definition. I think we certainly live in the theory and allusion of freedom but also compared to a vast amount of countries it is definitely looked upon as a free society. A country could never reach the highest point of freedom because that is something of the unordinary and we as a country are more close to freedom than any other country will be. Being able to express

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    Midterm 2 Idealism Vs Materialism In class we went over George Berkeley and his ideas of what is real in this world. More specifically he talked about the fact that he didn’t believe that matter existed. In order to learn about this idea, we read his dialogue that featured the two characters Hylas and Philonous (Philonis being Berkley) and their discussion over whether or not there was truly matter in this world. In this paper I will define materialism and idealism while pointing out their

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    Locke Qualities

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    are understood and observed through perception and sensation they invoke in the observer. The mind is the ultimate decider of sensation the observe feels with certain objects. Berkeley has a different opinion from Locke where he has good reason to believe Locke is wrong. Hume agrees with some thing of both Locke and Berkeley on the topic of qualities. Ideas and qualities are two different things according to Locke. Locke means by idea is the object of thought; mental entities that exist in our mind

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    Hume: Is Hume correct that reason in its representational capacity (telling us matters of fact) cannot by itself furnish us with motives for action? In other words, is Hume correct that only desire or passion can serve as a necessary ingredient in human motivation? If you agree with him, why? If you disagree with him, how so? Historically, most philosophers have described the duality of reason and passion as combat, and this seems like a fairly rational interpretation. After all, people often experience

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    George Berkeley (1685 - 1753) is a very famous 18th Century philosopher from Ireland. Berkeley is most famous work was for coming up with the view point “Esse Est Percipi”, or “to be is to be perceived.” Based on Berkeley's findings, an idea must be thought of or perceived in order to exist at all. And if everything in the world (aside from minds) is made of ideas, then the existence of things, depends on there being someone who perceives them. When you perceive a purple crayon, according to many

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