Betty Boop

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    Bad Girl Film Analysis

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    The American Cinema of the 1950s can be noted for its various portrayals of masculinity and dominating consumer culture geared toward male gender. Arguably hidden behind punks and gangsters was a class of defiant girls who subverted the gender ideals of the time and are evidenced through a series of “Bad Girl” films. The bad girl film cycle is one of the latter trends of the ‘50s Social Problem film and an examination of this cycle will provide theoretical speculation regarding its influence on the

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    usually funny, as they are more memorable. “Snickers” used Betty White in one of the “You’re not you when you’re hungry” campaigns. “Old Spice” also participated in the celebrity trend, using Terry Crews in many of the “Smell is Power” commercials. Even Neil Patrick-Harris, a comedian who starred in How I Met Your Mother, is partnered with the “Heineken” beer commercials. There are also plenty of other celebrity endorsed products. Betty white is a wonderful older woman at the age of 95, many know

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    Jo Gill writes that women were “faced with contradictory and seemingly irreconcilable demands to be both clever and attractive, confident and submissive” (Gill, 2008: 5). According to Betty Friedan, women were expected to be fulfill themselves by devoting their lives to being housewives and mothers (Friedan, 1969: 18). More importantly, as Linda Wagner-Martin notes, “the non-married life-style was as suspected as deviant sexual behaviors

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    Rhetorical Analysis In her essay “The Importance of Work,” from The Feminine Mystique published in 1963, Betty Friedan confronts American women’s search for identity. Throughout the novel, Betty Friedan broke new ground by seeking the idea of women discovering personal fulfillment away from their original roles. She ponders on the idea of the Feminine Mystique as the cause for the majority of women during that time period to feel confined by their occupations around the house, restricting them from

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    The Feminine Mystique is the title of a book written by the late Betty Friedan who also founded The National Organization for Women to help US women gain equal rights. I choose this topic because there has been a lot of media on the feminine moment and how it’s being negatively looked upon so I wanted to learn a little of how it started. She describes the "feminine mystique” she talks about the expectations women had and the box they had to fit in even as young girls, how being an uneducated girl

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    In 1963, Betty Friedan, a feminist activist, wrote a book called The Feminine Mystique, which she criticized the ideal image of a woman’s role in society is to become a mother, wife, and housewife. She said, “When she [woman] stopped conforming to the conventional picture of femininity she finally began to enjoy being a woman” (Friedan 465). Here, Friedan is saying society plays an immense role in telling how women should behave in accordance with their assigned gender roles and biological sexes

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    The primary document, “The Feminine Mystique” by Betty Friedan is a literary text, an excerpt from a novel. Friedan criticizes “health professionals, scholars, advertisers, and public officials for assuming that biological differences dictated different roles for men and women.” (Roark 730) It was published in New York: Norton in 1963, during the postwar anxieties. “The Problem That Has No Name” is one of her chapters in the novel and the apparent intended audience would be to all women, old women

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    Who was Gloria Steinem? Why did she gain recognition? Why is she important? Well Gloria Steinem is an American feminist. She’s a Socialist Political activists. She is also a writer, editor, and a lecturer. She is one of the founders of Ms. Foundation for women. She also got married even tho she was opposed to the whole marriage concept. She married David Bale, and he was an environmentalist animal rights activist. She is also famous for some of the magazines that she has created. She now writes influential

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    In 1963, Betty Friedan published The Feminine Mystique which was revolutionary for that time and exposed the “happy homemaker myth”. Ms. Friedan discussed how women “feel it’s unfeminine” to want to take an active part in society on equal footing as men. More specifically, Ms. Friedan is quoted saying, “a woman today has been made to feel freakish and alone and guilty if she wants to be more than her husband’s wife, her children’s mother, if she wants to use her abilities in society.” This feeling

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    The Feminine Mystique revealed the identity crisis among suburban women in the 1950s to 1960s. In the middle of twentieth century, the society suggested females that the true feminine fulfillment was being good wives and mothers. Through the images of happy American housewife in the television commercials, this “gender norm” was reinforced and influenced the whole nation. “They (women) learned that truly feminine women do not want careers, higher education, political rights- the independence and

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