Betty Cooper

you here today to discuss conformity and its presence in the brilliant film; “Not Without My Daughter”, directed by Brain Gilbert. The movie was adapted from the true story based on Betty Mahmoody’s experience. The plot pivots on a sinister manipulation: Iranian-American husband “Moody”, convinces his American wife, Betty, to travel with him and their daughter, Mahtob, for a vacation in Iran, promising to safely return to their Michigan home two weeks later. However, once there, in the male dominated

Fredrick Douglas once said, “If there is no struggle, there is no progress.” During the 1960’s in America, there were major movements the promoted change throughout the country. The Civil Rights movement, which got its start in the 1950’s, strived for racial equality for African Americans. Meanwhile, the Women’s Rights Movement, focused on battling for better pay and equal opportunities for women. While the Civil Rights Movement and the Women’s Liberation Movement differed in their initial purposes

established in the sixties, beginning when many women addressed the topics that angered them in the world, specifically pertaining to their own rights. The sixties brought up many feelings, feelings that had been buried or held back for some time, Betty Friedan has been one of those many people to address her feelings and put it out in the world. Friedan wrote a book named The Feminine Mystique, which has become an international bestseller and has sold over one million copies since its release in

In the “The Feminine Mystique,” by Betty Friedan, the author begins to question “the problem that has no name,” which is, “Why are American housewives so unhappy with their supposedly “perfect’ lives”? Friedan concludes that the reason American housewives are so depressed is that of, “the feminine mystique,” society’s idea that women’s sole purpose in life is to bring pleasure to a man, be a housewife and mother, but nothing more. In the 50’s and 60’s, all American women had been told their whole

With the mighty power of the pen Betty Friedan ushered in the second wave of the feminist movement. Her book, The Feminine Mystique, resonated in women across the nation. While it was aimed at the upper middle class educated women it’s words rang true in the hearts of women at every socio-economic level. This call to strive for more had women of the 1960’s pushing for equal rights in the work place. While Friedan’s words and leadership may have been the push that set the second wave in motion there

Feminism Today V. Feminism in the 1960’s The Merriam-Webster definition of feminism is “the theory of the political, economic, and social equality of the sexes.” In the past century, gender roles have been challenged because of feminism. The very idea has completely flipped households, workplaces, and the general community and changed it for the better. A plethora of women’s movements were initiated in the 1960’s, and it gave people a look at how powerful women are when we stand united. Feminism

"Feminism has never been about getting a job for one woman. It's about making life more fair for woman everywhere. It's not about a piece of the existing pie; there are too many of us for that. It's about baking a new pie" (Steinem). This quote was best for the topic because writing on how the Scarlet Letter by Nathaniel Hawthorne is trying to secretly tell us how feminism works. The quote breaks down on how feminists want people to view women and to ensure that everyone gets treated the same no

How does ‘The Kitchen’ dramatise the world of the late 1950’s and what does the play mean to us today?’ In this essay, I am going to be discussing Arnold Wesker’s play ‘The Kitchen’, our own adaptation of the play and comparing the late 1950’s to the 21st century. ‘The Kitchen’ is set in London, Britain. It was at the time of change at the end of 1950. Britain was recovering from the tragedy of the war alongside coming to terms with a new freer culture. Wesker's intentions for writing ‘The Kitchen’

In The Feminine Mystique, Betty Friedan presents several arguments that dealt with the issues of personal engagement and equality that women of the time faced, calling it, “the problem that has no name.” Friedan describes an ideal that middle-class women of the 1960s were held to. She highlights that women were “chained” to kitchens and their spouses and children, while their dreams of careers and college degrees were suppressed. These women had goals and dreams, and they wanted more, but as Friedan

I agree that Betty Friedan was right to write that the suburban home was a ‘comfortable concentration camp’ where women ‘suffered a slow death of mind and spirit’ for the following reasons: First, during this time frame, the normal 50s family would be a hard-working father who supported the household while the mother took care of home economics, such as cleaning, cooking, and taking care of the family. Friedan personally felt women were being cheated from their true potential and purpose