Christology

Christology was a central debate in the patristic church. The discussion about Jesus Christ was prevalent throughout the church for centuries and resulted in church councils that produced creeds for the whole church to stand upon as a foundation for Christological orthodoxy. Even with these orthodox creeds, the debate did not end there. The contemporary church, just like the patristic church, has found itself fighting to hold to an orthodox Christology. Just as it was in the patristic church the

Jesus Christ (Christology) I believe Jesus is fully God and fully man (Phil 2:6-11), one person with two natures, conceived by the Holy Spirit and born of the virgin Mary (Luke 1:34-38), accredited by God through miracles, wonders and signs which God did through Him, died on the cross to justify all sinners who believe in Him from God’s wrath (1 Pet 3:18; Rom 5:9), arose from the dead (Acts 2:23-24) and is now at the right hand of God the Father (Heb 8:1), and will come again to establish His kingdom

Messianic Christology envisions Jesus as King and ruler, head over all things eternal and transient. Calvin's Christology addresses Christ's royal office in three parts; the Prophetic the Priesthood and Kingship. In Book II Chapter XV Calvin discusses the Kingship of Christ in greater detail. “Therefore the anointing of the King is not with oil or aromatic unguents. Rather, he is called "Anointed" (Christus) of God because "the spirit of wisdom and understanding, the spirit of counsel and might

An angel appeared before a woman named Mary and stated to her that she would give birth to a son. She would name her son Jesus. Mary being a virgin gave birth to a child, conceived by God through his Spirit. Jesus being conceived in a supernatural manner became man and God in one creation. God became incarnate in this child who became known by the name of Jesus (Mathew 1:18-25) . Jesus was a Palestinian Jew, born in a town south of Jerusalem, raised in Nazareth in a small village in Galilee. Jesus

Christology is important for me to understand my own form of Christianity. But there is a danger here, too. According my study of this topic, the Christology can be very disturbing for me as divinity major who come to study more about faith background. I find hard because some authors they have always taken the topic to far too represent the faith. The study of Christology opens up questions over what one believes and how that belief impacts one’s life. I think it not only me struggling about

Theo 201 B27 201220 Short Essay # 2 Short Essay on Christology What is the biblical basis for Jesus' humanity? Jesus’ humanity was and is far from being comparable to ours as man created from the ground than to Him coming to form through Spirit. On the other hand being born from a sinless virtue. What is the biblical basis for deity? Several basis of deity is that demonstration would show of God-like attributes, teachings being consistent and correspond to the wisdom of God. As Jesus’

In the 4th and 5th centuries, the early church was going through change. After a period of persecution against Christians, the Edict of Milan established a policy for the toleration of Christianity under Constantine. Constantine was the first Roman emperor to embrace Christianity and he himself became a Christian. The Ecumenical Councils were encouraged by Constantine. The gatherings included church leaders and others who met to affirm the teachings of the church and to tackle heresy. The topic

feminist individuals would have already have some opposition with the terms used and attributed to God. In this paper I will explore on several aspects that the feminist movement provides to Christianity. First, I will illustrate on what is feminist Christology. Then I will present passages from Sacred Scripture, both in Old and New Testament. Then I will go further on and reflect on the Ecclesial aspect and the service god has provided to creation. Last, I will conclude by acknowledging all aspects exposed

Kingdoms and Cultures Toni Romero Grand Canyon University Christian Worldview and Contextualization HTH 655 Professor Robert Prescott-Ezickson October 09, 2013 Kingdoms and Cultures Oscillatory has exercised vast inspiration by what method we abstract the link among Christianity and philosophy. The situation has converted several societies’ circumstances to vision their culture of resistance to foremost characteristics of the common philosophies as rather of which to be humiliated, as well

concepts within his Theology, when embraced or applied, can begin to relieve western Christianity’s concern for remaining “relevant”. I will also present some of Tillich’s theological ideas concerning his Christology, characteristics of a symbol, and concept of God as a symbol. I. The Christology of Tillich: Jesus as the Christ Tillich suggests in the article “A Reinterpretation of the Doctrine of the Incarnation” that Christians do not have a purely historiographical interest in the man known