Consciousness

Parfit’s Account of Personal Identity as Inadvertent Support for Locke Amongst other features of his Essay Concerning Human Understanding, John Locke advances a theory of personal identity involving proper consciousness and memory conditions for one’s continued existence. This psychological approach is rooted within a broader discussion of identity related to particulars; these include finite intelligences, bodies, and God (Helm, 311). Locke’s account was subject to much scrutiny and criticism

It is through this precious human life and birth that we can free ourselves from ignorance and see how things really exist. From Sanskrit: TAN = To expand, TRA= tool, instrument. TANTRA can be seen as a technology or tool for expansion of consciousness and alertness. TANTRA does not reject our objects of attachment or life conditions, but transforms how we relate to them. This is what makes this practice so compelling today. For example, our inner attitude towards money doesn’t have anything

Rene Descartes and John Locke are two philosophers from the seventeenth century who expressed their views on self, personal identity, and consciousness. Within their arguments on the aforementioned subjects, they both provide valid premises to support their conclusions; one might notice that many of their questions are similar, however they both have different theories. Rene Descartes, a philosopher from France, expressed his passion for finding the truth within everyday life; he was a very keen

Throughout this presentation I aim to offer you all an insight into the world of surrealism and dreams. Firstly I will introduce you to the surrealist movement and some relevant themes with surrealist art. Then explore the defined states of consciousness, moving into explaining what a dream is. Next will be a brief touch on what influences visual stimulating tools have upon art, flowing through to surrealism and dreams. Here I will talk about the contrasting views of the surrealist and Freudian

Précis for chapter 1 of John Heil’s (2004) “Philosophy of Mind: A Guide and Anthology” In Chapter 1 of Philosophy of Mind (2004), John Heil offers the following conclusion as one that is “inescapable: the mind could not itself be a material object.” John Heil claims that, because the qualities of experience are not within the brain, minds are non-material entities. Non-material entities in the sense that the mind, the non-material entity, possesses “properties not possessed by any material object”

must be recognized that the clone, whom I acknowledge with pronoun “she”, may be “Sunghye Ji” all while not being “me”. Even if I was copied to the very last electron, I would not view her life— as in the period of existence— as my own, since the consciousness that is writing this essay, or at least struggling to, would not be present in the clone. Since I cannot reflect on the behaviors and emotions of the clone through introspection, the clone holds a different identity. She could easily replace me

In particular, Krishnamurti emphasizes that “In all spiritual matters, there must be and should be no authority whatsoever – because you cannot be free, to investigate, to find out for yourself what meditation means if you are under the influence of an authority” (What is Meditation (Truth and Actuality) 1968). By the word investigate, he means observation. It is only in the process of observation that we can learn the reality of what is. In the innocence of simple observation there can be no judgement

The unconscious is an aspect of the human psyche that still baffles psychologist today. In our unconscious, we potentially contain repressed memories, desires, and behaviors. The individual unconsciously executes many of the behaviors or desires. However, there is more to the unconscious than our personal memories and behaviors. Carl G. Jung, a psychologist, was one of Freud’s friends and student. Jung diverged from Freud because his perception that the unconscious mainly contains repressed memories

The issue of personal identity is one of the most broadly treated problems in the philosophical community. “Who are we?” “Where do we come from?” “What makes us human?” are some of the inquiries that most people face during their lives. Consequently, because for the majority of people it is almost natural to ask themselves about the meaning of their own identity, it is understandable that most major philosophical figures have presented their own theories regarding this question (Olson). In the same

English 101 “Dreams Converted to Reality” In “The Symbolic Language of Dreams”, Stephen King speaks in depth about his writing process. King has written over fifty novels and sold over three hundred and fifty thousand copies worldwide. Most of us cringe at the thought of re-living some of our worst nightmares, but that’s not the case for novelist Stephen King. He uses his dreams and nightmares to sculpt his stories to his liking. King believes that dreams are the way our minds translate