Creole Essay

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    figures out that she is different than the rest of the women on Grand Isle. Madame Ratignolle is introduced and she is the perfect image of the “mother-women” in the Creole society. Edna has differing attitudes from people like Madame and this leads Leonce to think she is a disappointment. Madame often makes references to pregnancy as Creoles do which shocks Edna. Madame sews the children’s winter clothing while Edna sketches and talks with Robert. Madame gets a fainting spell and Robert and Edna quickly

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    The ongoing debate for and against Code switching is demonstrated by reviewing the papers of Vershawn Young and Rebecca Wheeler. Mr. Young voices his harsh disapproval of code-switching in his paper, “Should Writers Use They Own English? (Young 111)”. This is offset by Rebecca Wheeler’s gently persuasive technical paper explaining her implementation of Code-switching which she titled, “Code-Switch to Teach Standard English (Wheeler 108)”. After re-reading both papers several times, trying to move

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    Three different cultures, that of British high class, Portuguese Creole and Saint-Domingue Native, influence one another’s collective ideals of freedom in Burn!. Three specific men, William Walker, Teddy Sanchez and José Dolores represent each of these three cultures. These three men demonstrate ideals of both collective and personal freedom. They all work to better the economies and way of life for their homelands and enhance their personal freedom. Sir William Walker travels to Quemada in order

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    of alienation as a little girl (me) and my grandmother, contending with life between two identities. Even though Paris-born, I was not accepted at school, not French enough for my fellow Parisians. And since my parents have virtually silenced our Creole legacy hoping to become better assimilated, I had no base of traditional knowledge to fall back on for strength and guidance. I was disconnected from Mauritius’s cultural milieu and I

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    Blues for New Orleans: Mardi Gras and America’s Creole Soul by Roger D. Abrahams is a book about the upbringing of the New Orleans Mardi Gras carnival. This is one the most famous carnivals held in New Orleans. The festival Mardi Gras “Fat Tuesday” incorporates “such events as costumed float parades, neighborhood marches or second-lines, street gatherings, informal parties, and formal balls in New Orleans, Biloxi, and Mobile, among other Gulf Coast cities and towns.” (1) The author, Roger D. Abrahams

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    Brathwaite calls our attention on the fact that the “issue of English” requires a profound understanding of the specific linguistic conditions that brought it into existence in countries with postcolonial history, referring in his essay specifically to the Caribbean. He considers that it isn’t useful to speak of its variations and forms without understanding the context from which it emerged, and how its unique historical and cultural situation set the base for, what Brathwaite denominates “nation

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    Did the Creoles Lead the Fight? There was once a time when the Spanish, English, Portugal and others were conquering other countries and expanding their kingdoms for God, Glory and gold. In Latin America there were six social class the Peninsular, Creoles, Mestizos, Mulattoes, Slaves, and Indians. The Creoles wanted to be the top of the class because they were really from the Americas unlike the Peninsular but because they were from Spain. The rest of the people actually thought the Creoles were trying

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    The language of both Standard English and Creole presented in Caribbean literary texts is integral in understanding the narrative voices established within the texts as well as the socio-cultural differences illustrated. This paper seeks to address issues raised by the representation of Creole in literary texts by closely examining three articles, “Language use in West Indian Literature,” “The Language of Earl Lovelace,” and “Samuel Selvon’s linguistic extravaganza: Moses Ascending”. An important

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    Background information about the African languages that contributed to Gullah. Gullah (or Geechee or Sea Island Creole English) formed separately on the Sea Islands off the coast of the Carolinas, Georgia, and Florida throughout the 18th and 19th centuries among enslaved Western Africans. They developed a language that combined grammatical, phonological, and lexical features of the non-standard English varieties spoken by white slaveholders and farmers in that region of the United States along with

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    In 1815 the restored Spanish monarchy dispatched the largest army it had ever sent to the New World. It waged a war of counter-revolutionary terror. The creole patriot movement in Venezuela was shattered by executions and confiscations. By 1816 the revolution seemed to be on the brink of defeat. But this was not the first major drawback. Many of the initial risings of 1810 had been defeated. The movement had learned lessons from this, and later recovered and counterattacked. In the south, Jose de

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