Essay on Cultural Myths

are several Cultural Myths about gender and sex. Gary Colombo, who wrote: “Thinking Critically, Challenging Cultural Myths” explains that a cultural myth is a “shared set of customs, values, ideas, and beliefs, as well as a common language (3).” In “Sisterhood is Complicated” by Ruth Padawer, a contributing writer at The New York Times Magazine, she focuses on gender and social issues. Padawer shows various stereotypes about gender roles and sex, and how they form multiple cultural myths. Pawader also

Critically, Challenging Cultural Myths” is the introduction of the ninth edition book Rereading America, published in 2013 by Bedford/St. Martin’s Press and edited by Gary Colombo from Los Angeles City College, Robert Cullen from San Jose State University, and Bonnie Lisle from University of California, Los Angeles. In this section, the editors state the target of this book is toward the college students and emphasize the importance of thinking critically and challenging cultural myths as the readers will

Archetype When examining various cultural myths, one archetype keeps repeating—the image of the quest. This archetype functions with various different mythologies as a method of learning about the world, both its external features and what is inside the self. The quest comes from ancient origins and is found in Classical Western culture, but has been fine tuned through the generations. In its most modern interpretations, there are continuing elements of the age old myth, where extenuating circumstances

ignited. Hence, in Lance Wallace’s article, Changing our Cultural Myths, we are individulas that is inspired through cultural images and myths because they are “a kind of glue that simultaneously helps to bond disparate people together into a unified whole and also helps explain and give orders to and sometimes chaotic and confusing world (Wallace).” Thus, it truly brings comfort to us and understanding when we rely on cultural images and myths because it’s something that can replace the emptiness that

In Dr. Swanson’s lecture, his segment on “cultural goggles” and the evolution of myth stood out to me. Cultural goggles were defined as a way of seeing the world, usually influenced by the culture someone grows up in. Everything that person sees and thinks is a result of the “goggles” they wear or the environment in which they were taught. Any thought or action that goes against the group is usually pushed out as a means of survival. I believe that cultural goggles do have a large influence on how

Within the Japanese culture, one can find several cultural values that are instilled into society by the Japanese creation myth. The Japanese creation myth begins with a man, Izanagi, and a woman, Izanami, on a bridge with the task of creating the land of Japan. After this task was completed, the two walked in opposite directions on the newly formed land until they met in the middle. Once they met, the woman spoke first and then they procreated. The offspring was a failure and they asked the gods

person, place, thing, or idea can be improved upon. The Disney movie Hercules has changes that some might call improvements from the Greek myth “Heraclês”. These differentiations are not just there to improve the entertainment factor, but they also relate to real world problems and improvements. Differences between the Disney movie Hercules and the classic Greek myth “Heraclês” highlight the cultures’ contrasting values in the areas of family values, women’s rights, and childrens values. Family

“The Myth of Venice”: How Cultural Strongholds in Early Modern Europe led to the makings of a Tourism Magnet A center for trade and an impressive seaside empire, Venice was a force to be reckoned with in the early modern era. Venice was a veritable feast for the senses. It was an unusual mixture of religions, social classes. Cultural aspects of Renaissance Venice such as the arts and architecture that came from the period are what drew travelers to the region. Other influences were the

African culture both possess creation myths in their cultural background. Indian and African creation myths are world-different, in that they rely on completely different stories of how the universe and the Earth were created. However, a common trait shared among the two cultural creation myths is that of a divine creator, or set of creators. In the Indian culture, and that’s India, not native American indians, the Vedic religion tells the story of the creation myth of Rig Veda. Brown (1942) discusses

Out of the many different cultural tricksters, the Navajo Coyote is one that fits a majority of the stereotypes associated with a trickster. I will be showing this by examining Coyote myths from the Navajo and other similar tribes. The trickster is a being that holds many negative qualities and a few positive ones. The negative qualities include: being overall mischievous, overindulgence in the more passionate emotions,