Davidic line

~CSB RG, 344-45, 351-55, 359-61 ~Amos 1-4 = CSB, 1265-70 After reading these passages, read one more: Amos 5:21-24 (CSB, 1271). Verse 24 contains that famous line from Dr. Martin Luther King, Jr.’s “I Have a Dream” speech (August 28, 1963. See: http://www.youtube.com/watch?v=smEqnnklfYs, 10:32 ff). How does your knowledge of Amos’ message prompt you to interpret Dr. King’s message? How does Dr. King’s particular indictments of northern and southern states mirror Amos’ criticisms of Judah and Israel

God, when are you going to get us out of here? This was the cry of the Israelites when they were in captivity. Before the book of Ezra, Israel was disobedient to God. As a result, God punishes them by putting them under the captivity of another nation. During the captivity of the Israelites, God was orchestrating a plan of restoring for His people and this plan a student can find His plan is in the book of Ezra. When studying the book of Ezra, God’s faithfulness floods over the book! Students need

During the times of Samuel, he was a young man who was recognized as an uprising prophet throughout Israel, sharing God’s word amongst the nation. During this time, there was a vicious battle among the Israelites and the philistines though the battle the Israelites lost the Ark of the Covenant to the philistines. After the battle the Israelites are looking to select a great king to represent the Israelites and Samuel believe that’s Saul will be the king and bring a bright future. During this stressful

Compulsory Service and Conditional Calamity The original prophecy said: “11 And all this land will be reduced to ruins and will become an object of horror, and these nations will have to serve the king of Babylon for 70 years.”’ 12 “‘But when 70 years have been fulfilled, I will call to account the king of Babylon and that nation for their error,’ declares Jehovah, ‘and I will make the land of the Chaldeans a desolate wasteland for all time.” Jer. 2511-12 The Original Prophecy content:

The last major wide screen rendition of the Moses story was The Prince of Egypt (1998), which was additionally the initially energized film created by DreamWorks (however it was the second enlivened film they discharged, after a very late change to the discharge date of Antz). This was the first film to envision that Moses and Ramses may have been companions at to begin with, as opposed to adversaries—an idea obtained by Exodus: Gods and Kings (see CT 's survey)— and it was additionally one of the

The nation of Israel was set apart as holy to the LORD. But they When the children of Israel demanded a king, they did so to be like the other nations. The first three kings were Saul, (outwardly tall, handsome and strong—a seemingly good choice for a king, but inwardly arrogant, proud and unrepentant—not God’s choice), David (a man after God’s own heart who repented of his sins and as such was God’s choice), and Solomon (the wisest man who ever lived, but because of covenant disobedience became

All I see is persecution and inequality of my people. We can’t even govern ourselves. We were able to rebuild the Temple, but it’s being used for other things. The way I understand it, Zion-king ideology, what my mother talks about, refers to the Davidic

Isaiah 6 The warning in Isaiah 6, issued specifically to the kingdom of Judah during Isaiah’s ministry can also be applied to what will likely happen at the end of the age. In fact, hardening of hearts to the message of the gospel is happening already. Regardless of what is to come, God commissioned Isaiah to proclaim His forthcoming judgment. In addition to proclaiming judgment, God’s words through the prophet would further harden the hearts of the people and otherwise make them ignorant to any

David was from the line of Judah, and one of the key components to the Messianic promise. David was truly a man after God’s own heart, and unlike Saul, lived a life serving God with obedience and humility and gave all glory to God for his victories. As king, David was a clear

to repair the wall, and in the simile, "Like an old-stone savage armed", Frost attests that his neighbor has the stride and stubborn ignorance of a caveman. He also uses other devices such as a pun, applied in the line, "And to whom I was like to give offence." The last word of the line simply emphasizes the importance of the subject, the fence. The most prominent figure of speech, however, is the ironic, "Good fences make good neighbors." This is completely opposite of the connotation of the poem