Economic anthropology

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    References Functionalism. (n.d.). Retrieved June 30, 2015, from http://anthrotheory.pbworks.com/w/page/29531810/Functionalism#KeyTermsandDefinitions Boasian Anthropology: Historical Particularism and Cultural Relativism. (n.d.). Retrieved June 30, 2015, from http://anthrotheory.pbworks.com/w/page/29518607/Boasian 2. How might each point to differing explanation of the yam growing-cycle? Answer: Both Boas’ and

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    Purpose: Stephen A. Brighton’s article is primarily a portrayal of the steps that today’s archeologists are working to implement. According to the article, it is explained how archeology have changed horizons compared to previous years. The case discussed in this article focuses on the fact that in order for archeology to have greater impact in communities and in general, it should deviate a bit from its merely scholar course to a more socially- oriented pathway, ruled by community collaboration

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    Anthropology, as the study of human culture and society, began with the earliest speculation of the humankind. It developed and prospered along with people’s understanding of the world, as the earliest scholars relied on their intelligence and cognition to explain social phenomena. Through the use of rigorous scientific methods and inductive reasoning, they began to propose theories that might explain their findings conceptually and collectively. Among such was the evolutionist theory implicated

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    forming a family and child rearing. There are three articles that discuss the way children are raised, the effect of marriage on the class and on the growing inequality as well as the pressure that people face due to instability in their jobs and economic life. Connecting socioeconomics and sociocentrism orientation, class and family are shown from different angles in order to understand inequalities and class divisions. The article “De-Homogenizing American Individualism: Socializing Hard and Soft

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    With the evolution of available technologies and methodologies, some archaeologists became frustrated with the traditional ways of archaeology; they felt that the new technologies should be used to improve archaeology and the outcomes of professionals in the field. The New Archaeology was a movement that sought to contribute to the existing anthropological knowledge of human behavior by emerging as a science and separating itself from the historical approach. New archaeology did not merely incorporate

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    Mauss Gift-Exchange

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    From Gifts to Commodities: An Introduction to the Anthropology of Exchange Introduction Marcel Mauss suggested that there exist two distinct types of exchange in human societies: gift-exchange and commodity-exchange. He also classified societies based on the dominant type of exchange in their economic system. For instance, small-scale, traditional societies are associated with gift economy, whereas Western societies are associated with commodity economy. Mauss’ distinction between the two types

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    Ruth Fulton Benedict Essay

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    Considered a pioneer in her time, Ruth Fulton Benedict was an American anthropologist who helped to popularize anthropology while introducing such terms as culture and racism into common place language. As an advocate against discriminatory attitudes, Benedict advocated for tolerance and individuality within social norms and expectations and sought to determine that each culture has its own moral imperatives. Considered her most famous written work, Patterns of Culture, Benedict explores the differences

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    where to locate culture? During ongoing mutual exchange of research information and experiecens, we came up with a first model of our project-internal aim of sustainability. Within our project, we have three sub-projects – biology, hydrology and anthropology – that jointly aim to reach sustainable pasture use (cf. Figure 1). This closely resembles a project internal sustainability-model with culture (local identity, needs and knowledge i.e.) influencing all components of our project. Figure 1:

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    The Cultural Definition of Race The examination of the biological and cultural variability that exists within humanity has been studied by anthropology scholars overtime in order to determine the distinctions between human races. Questions of racial identification, behaviour, culture and other characteristics has been analyzed to challenge the meaning of “race” and how it exists in a society. Is race biological? Is it cultural? Or is it determined based on geographical origins? By examining the

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    Medical anthropology addresses the symbolic, narrative, and ethical dimension of healing, medicine and medical technology in many ways. One way anthropologists address these dimensions is by exploring how local and international communities view wellness, illness, disease and healing through different perspectives. Their goal is to examine how communities are able to function individually as well as to look for themes within the structure and systems of separate communities and cultures. Anthropologists

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