Ethnography

The many ethnographies produced from the fieldwork of anthropologist, account for much of our knowledge of cultures we may consider foreign of our own. Ethnographies are often written to provide an understanding of the practices of the studied culture, thus bridging the gap between separate ways of life. Majorie Shostak is one of the well known anthropologist who attempts to do just this in her writings. During her stay in the Dobe regions of Botswana, she studied the life of !Kung women to find

Ethnography is one of the sciences that comes from anthropology and sociology. In involves the research of human societies and culture. Humans are the creatures that are hard to understand. In ethnographic research project the ethnographer has to go to a community where he/she have to live in order to do his/her study so that he/she can gets through the understanding of the society culture and the people. This is what exactly called Ethnography. There are some advantages while doing ethnographic

Ethnography is a complex process it 's not just simply viewing children in their environment.Ethnography allow research to examine children in ways other research cannot because ethnography allows the researcher to see and be a part of a children 's peer culture.Ethnography involves prolonged fieldwork where researchers study a group to understand their mundane practices of life. the observation allows them to see "their physical and institutional settings, their daily routines,their beliefs and

Ethnographic research is the scientific description of specific human cultures, foreign to the ethnographer. Each ethnographer has his or her own way of conducting research and all of these different ideas can be transmitted and understood in a number of different ways. Because there is no one set idea of how an ethnographer should go about his or her research, conflicts arise. In Reflections on Fieldwork in Morocco, Paul Rabinow uses a story like process to discuss his experiences during his research

topic of assignment: ethnography. submitted by Umair Ijaz. (roll Number 1 BS English 4th semester) submitted to: Sir Waseem Akhtar. date of submission: 12-06-2012. OUTLINE In this chapter, I shall define ethnography and describe its central characteristics and principles. I shall also look at the key research concepts of reliability and validity as they relate to ethnography, and will discuss the importance of context to ethnographic inquiry. In the final part of the chapter, I shall highlight

In preparation for doing ethnographic research, it is crucial that one understands not only what ethnography is and how it relates to its audience, but also how one’s own identities influence the research taking place. For these reasons, this Digital Culture Project will focus on, among other things, what ethnography is and its relationship to various media as well as self-ethnography and realizing its importance when conducting ethnographic research. Additionally, my personal social identity will

prostitution and what the women have to go through. She stresses the importance of trust in these relationships, because it would ultimately provide the specific information needed for her ethnography. Keith Bletzer calls Sterk a ‘field instrument’ and says that the anthropologist, “strives toward ethnography where self is the field instruments to learn about ‘the other’” (Bletzer 2003: 261) She explains one particular way she was able to gain the women’s trust, “Being supportive and providing

todays youth to hang out or communicate. The authors seek to answer the question, “how do interactions across iscapes affect the identity work carried out by today’s youth.”( Mallan et al. 2010, 265). Decheneaut et al. (2010) looks at an immersive ethnography in several online digital worlds. Bonilla and Rosa state boldly that by using social media as their platform, subscribers can demand public attention, and garner the attention from anthropologists by using “hashtags” (Bonilla et al. 2015, 5). Technology

In Zora Neale Hurtson’s ethnography, Tell My Horse (1938), she uses her research and field notes from her year in the Caribbean islands to study how the political atmosphere and culture tie into the religion of Vodoun. Being one of the first in her field to study this religion, Hurston hoped to expand research upon the subtle nuances within the African diaspora and increase the people of Caribbean’s acceptance of their African identity. In doing so, Hurtson found her research discouraged the idea

examined the ethnography of Hanibal High School and two of its prominent gangs. His two years of direct behavioral research allowed him to thoroughly scrutinize the effects of class on the Saints and the Roughnecks. The conclusions that he drew, stemming from the unequal treatment of the gangs, were sound because his ethnographical work was more than just casual observation and subsequently provided him with ample evidence to analyze. It is first important to define what ethnography is because it