First Vatican Council

The task of the first Vatican Council is clearly defined in the following declaration at the opening of the Council: “ The Holy Catholic Apostolic Roman Church believes and confesses that there is one true and living God, Creator and Lord of heaven and earth, Almighty, Eternal, Immense, Incomprehensible, Infinite in intelligence, in will, and in all perfection, who, as being one, sole, absolutely simple and immutable spiritual substance, is to be declared as really and essentially distinct from

Pope Pius IX called the First Vatican Council in 1868. It was the Roman Catholic Church’s twentieth ecumenical council. It was held in the Vatican City. The purpose of this council was to attend to issues such as secularism, rationalism, and materialism. This council explored the principle of papal infallibility as well. The political environment surrounding The First Vatican Council was chaotic, due to the unification of Italy and Franco-Prussian War. Led by the kingdom of Prussia, the Franco-Prussian

The First Vatican Council was an influential event to church history. It helped deal with many of the problems of the time, paving the way for future church decisions in the process. It holds major importance to many aspects of the church with its aid in the creation of the addition of new church doctrine and many other things. The First Vatican Council was significant in many ways regarding its history, its affects on the church at the time, and issues it talked about. The First Vatican Council

com¬pletely intelligible. Therefore, God exists.” I will refrain from elaborating on the argument itself; works doing this are available. What is important, given the interests of this study, is the following statement by Lonergan in the Epilogue: [O]ur first eighteen chapters were written solely in the light of human intelligence and reasonableness and without any presupposition of God’s

The Two Vatican Councils: Journey of Faith in the Modern World ¬Introduction Faith is the foundation for any Christian to exercise hope, charity, and good works and enter into a communion with God. Our notion of faith as Catholics is rooted in Christ whom we know through the Church’s traditions and the Scriptures. It is our concept and belief in God that the Church holds true and protected from error since the time of the early Christians. As Avery Dulles maintains, “theologians have taken faith

the Catholic Church in Australia. The first Catholics to come along to Australia, were amongst the first convicts to step foot on the shores of Port Jackson in Sydney. These Catholics were Irish in origin, and brought Catholicism to Australia, although Anglican Ministers were trying to stop the spread of Catholicism in Great Britain and her colonies. Most of the Irish who came here came here because of the British persecution of Irish Nationalists. The first obstacle to Catholicism spreading came

Ecumenical councils are a practice that age back to the reign of Roman Emperor Constantine. An ecumenical council is a conference of Christian bishops in order to resolve current issues affecting the entire church . The councils would publish texts and legislation that would become crucial to the development and operation of Christianity. The Second Vatican Council, or Vatican II, was the most recent ecumenical council. Vatican II is considered to be one of the major events of the twentieth century

The Second Vatican Council The Second Vatican Council was called by Pope John Paul XXIII in 1959 but wasn’t open until 1962. Pope John Paul XXIII felt the need to call the council to bring the church up to date. It was known as the reformation of the church. The Second Vatican Council was the 21st ecumenical council of the Roman Catholic Church, only that its members weren’t limited to European based bishops. The council held four sessions between the years of 1962-1965. These sessions were

The Second Vatican Council The Second Vatican Council, or Vatican II as it is often called, was an Ecumenical Council, (which means it affected the worldwide Christian community) of the Roman Catholic Church. It began on October 11, 1962 under, Pope John XXIII with over two thousand attendants (Hollis 23). The council ended on December 8, 1965, with Pope Paul VI presiding over the council due to the death of Pope John XXIII in 1963. The council consisted of four different sessions convening

centuries of the first millennium, the Catholic Church emphasized and supported a Eucharistic ecclesiology. Beginning around the seventh century, however, this notion of communion through the Eucharist generally receded in favor of an understanding of unity through the authority of the pope and the laws of the Church. This juridical, centralized perspective on Christian unity persisted as the Church’s primary view of ecclesiology up until the twentieth century, at the time of Vatican II. In the spirit