Hare Krishna

It is obvious that human beings ever since have had disagreements on certain things in their life, and sometimes those differences went deep until even became great wars. The wars have affected their way of life usually had terrible consequences on them. Religion is one those arguments on which people in different societies did not agree, and usually different societies practiced different religions. Basically, religion formed their ways of life, and it controlled the pre-modern world societies.

well. In older novels of Indian writings the element of love was there but the respect of woman and inspirational thoughts of woman were having no place in the society levels. Mirabai was an aristocratic Hindu mystical singer and devotee of lord Krishna from Rajasthan and one of the most significant figures of saint tradition. Mirabai was one of the most important figures of bhakti tradition; poems of Mirabai seem simply flawless and divine. Her poems were the mixture of Guajarati and Rajasthani

During The Aeneid and the Bhagavad-Gita, duty was the main priority when it came to Arjuna and Aeneas. In the Bhagavad-Gita, Arjuna was a warrior. He refuses to carry out his duties. Arjuna has the duty of fighting / killing his relatives of the Kaurara family in a major battle. Arjuna is the best among others, especially all men. He must overcome frustration, terror, and selfishness, but his unwillingness to his duty leaves him being advised to get up and fight. However during the Aeneid, Aeneas

of fighting fellow family members and friends to take possession of the crown. As he is going into war, Arjuna has a chariot driver, Krishna. He is unaware that Krishna is actually a god taking a disguise as a human in the world. Arjuna suddenly becomes unsure of fighting when he arrives to the battlefield and begins thinking and doubting fighting his family. Krishna begins giving him advice about how he must fight and the way he should be living his life. Later, he even reveals who he truly is to

first glance, it may seem as though the advice of Krishna and Socrates’ daimonion are saying the same thing, but this couldn't be further from the truth. Krishna wants Arjuna to see the bigger picture and know how his role affects not only him, but all of those around him. On the other hand, Socrates’ daimonion pushes Socrates to do what is right by preventing him from doing actions that it perceives as wrong. Contrasting these philosophical texts, Krishna has to persuade Arjuna to follow his moral duty

In the Bhagavad Gita, Arjuna struggles with whether or not to engage in battle with his relatives, consulting his chariot driver, Hindu god Krishna. The Bhagavad Gita, describes a literal conflict between Arjuna’s family, but many also read it to include the internal conflict within the human consciousness. Arjuana faces such a large conflict, because his path to peace, both internal and external, is more conflict. In my opinion, the best way to achieve peace, both inner and external, is non-action

agenda. Although they are similar deities, each has a different way to influence the world. It is apparent in the text that Krishna seems not to care about what acts one commits in the material world, but rather if one person fulfills his or her spiritual duty to him; his concept of spiritual duty is to have complete reverence and idolization of him and him only. Unlike Krishna, in Genesis, God’s main goal is to have humankind refrain from evil and do what is righteous by following commandments. In

battle that could destroy the world. One brother, Arjuna, does not see the value in fighting considering how catastrophic the outcome could potentially be although he is the greatest warrior out of his brothers (Fasching and Dechant 138). The god Krishna comes to him and tells him he needs to fight regardless to how Arjuna feels personally and opens his spiritual eye so that he can have a realization about the true nature of the event. Arjuna realizes that if he fights without selfish intentions

In the Bhagavad Gita, Krishna is transforming Arjuna masculinity through persuading him to follow his dharmic duty, discovering the true meaning of his actions for the killing and displaying his divine supreme being. According to Arjuna, the war was pointless; due to his false dharmic belief, which is killing his family is not what a man does. Krishna confronts Arjuna by explaining his pure dharmic duty; a wise man is untouched by the misperception of ideas and is united merely to do the right thing

grown up as a child. He puts the battle on hold and begins a conversation with Krishna, one of the ten but most important incarnations of the Universal Hindu God, Vishnu. The Bhagavad Gita begins here and ends with Krishna convincing Arjuna that in the grand scheme of things, he is only a pawn. The best he could do is do his duty and not question God's will. It was his duty to fight. In convincing Arjuna, the Lord Krishna provides a philosophy of life and restores Arjuna's nerve to begin the battle