Human flu

Cloning For hundreds of years man has wondered what it would be like to clone human beings. With the idea of cloning comes many different opinions and positions. The idea of creating an army of "super humans" has long been a dream of many people. Others have feared what would happen to the world if cloning were possible and if cloning is morally correct. Overall, religion and ethics play a vital role in the both of these viewpoints and greatly effect many positions on the topic of cloning

very rarely a man against an animal? I think this question must be understood if we are ever to change the rights animals have. As of yet I don't believe animals have any actual rights. Rather humans have rights that involve animals. If we are to truly allow animals to have rights the same or similar to humans then we must first define what it is that makes us feel as if they are entitled to rights. Peter Singer addresses the ordeal of animal rights better than I have ever seen anyone address it

Human Life: Torture of the Mind Ernest Hemingway captures the essence and origins of nihilistic thought in “A Clean, Well-Lighted Place”, written in a time of religious and moral confusion shortly after The Great War. The ideas expressed in this short story represent the post World War 1 thinking of Hemingway, and the notoriously nihilistic Lost Generation in Paris, which was greatly influenced by the many traumas of war. Learning from his unnerving experiences in battle, Hemingway enforces the

a thirst for knowledge beyond human knowledge. This is seen as evil but it is a contrast, as the experiment did not start as evil it started as eagerness to conquer death, a favour to human beings. But it did not turn out like that as Frankenstein was driven by ambition so he did not notice the evil in the experiment. This a contrast as Walton, at the beginning of the novel, is also driven by ambition to obtain information that know other human would know. This story

conclusion is an embryo is a potential person thus it has the right to life. Sagan and Druyan argue that embryo does not have human characteristics; therefore it is acceptable to abort it. I will show that embryo is at least a potential person, so it has the right to life. First, I want to convince embryo may not be a person. If “person” here, means biologically a member of human beings, then after 14 days when primitive streak or after 16 days when gastrulation (Damschen, Gómez-Lobo and Schönecker)

Give Me that Old Time Atheist Religion Recently, I've noticed that some of my friends have become concerned about me because I'm an atheist. This is odd, because I've never made any secret of that fact, although I don't go around preaching it to anyone who will listen. Ever since I realized that I no longer agreed with any of the religious viewpoints which I was brought up with, I have explained my opinions, as clearly as I can, to those who were interested, curious, or who challenged by beliefs

they see their own wit at hand, and other men's at a distance" (25). He then argues for psychological egoism, describing mankind as driven by self-interest and, ultimately, only self-interest. This leads mankind to a constant state of war where human beings will pit themselves against each other in competition because "if any two men desire the same thing, which nevertheless they cannot both enjoy, they become enemies: (25). Hobbes

The recession that started in December 2007 and has lasted through 2009 has been the worst economic downturn of my lifetime, and after listening to my parents and grandparents I realize this could be one of the worst recessions in generations. We can all acknowledge that this period of time since 2007 has been the most difficult period in generations for so many middle class Americans who thought they were secure or within reach of the American dream to own their own homes. I have heard people

     In order to truly understand the logic behind Hobbes’s claim, we must first understand his point of view of human nature. The key element in Hobbes’s view on human nature was the importance of desires. Unlike many other philosophers such as Plato and Aristotle, Hobbes had a different approach to desires. He believed desires were real motive behind human behaviors. (Leviathan, p119) What

different than others. Some people may lead a life based upon universally established morals, while others tend to let out a side of their being that is more beastly than human. Humans have the ability to make choices based on reason, while the animals of the earth have only the capacity to choose the best option for their own survival. Human reasoning, both gracious and grave is witnessed in the words of William Shakespeare’s play, The Tragedy of King Lear. Through both provocative and seemingly angelic