Ideology

The Marxist concept of ideology is used to express the way in which the dominant group in a society controls the norms and values of that society at the level of ideas. As they own and direct the production of popular cultural products the dominant group are able to present their ideas as both normal and natural and `so mystify the `real' conditions of existence' (Hall.1992.p348). In this way the group holding power exercises maximum control with the minimum of conflict. The general population

Different ideologies tend to appeal to different demographic characteristics such as gender, class, race, etc. because a person’s background will affect which system of ideas they most closely align with. Liberalism and conservatism, for example, are ideologies that regularly contradict each other, because they appeal to different demographics based upon many factors such as class, race, gender, religion, etc. The general worldview of liberalism is that people have individual rights and liberty,

different ideologies such that she was able to target the time where they were “dominant”. Marchak does this by providing us the evolution of ideology over a continuum of time. For example, liberalism in the 20th century maintained that belief which relates back to Orwell’s quote and demands that the past control the future; this is evident as the underlying system is still followed in today’s society. “But if the past is an indication of the future, it will not be a case liberalism as an ideology imperceptibly

Ideologies are often born out of a minority view conceived upon a critique on the functioning of the current state of society and epoch. These ideologies each contain specific and unique ideas and beliefs that are never universally accepted, for if they were no other form of ideology would ever manifest. Liberalism is perhaps one of the most commonly accepted political ideologies that frequents present society; this ideology revolves around individual freedoms and equality under our current capitalistic

considered if the enlightened thinkers remain philosophical/ scientific in their approaches or do they derail from philosophy/ science into ideology. As one analyzes writers like Frederick Douglas and Marilyn Frye you soon realize that some will sway away from a scientific approach towards an ideology. To understand the difference between a philosophical approach and ideology we must define and further investigate these enlightened writers. One must indicate clearly the specific points where writers turn

wear the veil. What was interesting to me was seeing Marjane wear the veil without being oppressed, although she does not believe in it, and is being forced to wear it. In Persepolis, Marjane Satrapi escapes being a subject to the Iranian Islamist ideology by establishing her individual identity through transforming the veil from a means of oppression into a means of feminist rebellion. In an interview conducted by MovieWeb, Marjane notes that the film isn’t political, historical or sociological. The

messages to the public. These images are rarely just aesthetic displays. Each visual put before us is replete with meaning- cues that tell us what to think, how to feel, and how to act. Enveloped within images are social, political, and cultural ideologies. Images, in short, are dominant vessels of persuasive communication and influence, dictating social norms, communicating rhetoric, and acting as representations of values implicit in culture. In this colloquium and rationale, I aim to explore the

perceived division of ideologies espoused between the two major political parties in the United States. The topic of political polarization is one frequently referenced in the media and in political discussions. Does political polarization actually exist or is it a myth? In this paper, this question will be analyzed and examined and a conclusion will be reached. In order to understand the concept of political polarization one must first understand the meaning of ideology. Ideology is defined as “a manner

observed throughout the ritual ceremony, “chanting” in the Buddhism culture, displaying how the religion is used for concealing relations of power within this definite culture. Through this examination, I will use the theories of Karl Marx (religion as ideology) and Antonio Gramsci (hegemony being concept of power), to support the display of how the power distributes religion. By relating to the definition of power, I argue that, for the members of this community, ‘power’ is about ease and security- no

channels. Consequently, this acts to not only further perpetuate racism but also posits ‘white’ skin as the ideal sign of beauty, which creates a division in ethnic minorities between fair-skinned and dark-skinned people of colour. It seems that ideologies brought about by cultural imperialism has resulted in developing countries to correspond and promote the values and beliefs of the West (Schiller, 1976). Therefore, media imperialism perpetuates Western values displayed in media products, and these