Indigenous peoples

whose tasks were “to establish long-term friendships with children and other customers who frequent the restaurant” (Watson 61). McDonalds in Beijing is considered by most as a high fashioned placed that is fairly affordable especially because the people saw McDonalds as “a formal restaurant where they had paid for full service” (Watson 52). In Seoul, the transformation was very similar to Beijing. They used McDonalds as leisure centers to gather with friends or business partners for meetings or

The movie Apocalypse Now is inspired by Joseph Conrad’s novel Heart of Darkness. Due to this, the majority of the film is based upon the book, in terms of plot, theme, characters, and setting. The differences between the two works arise in the modern interpretation taken by Apocalypse Now, and the presentation of Heart of Darkness’ themes through current events. Both Apocalypse Now (AN) and Heart of Darkness (HOD) take place within four main settings, with the same overall plot. In HOD, these settings

develop. The way that Chagnon presents this story is in an attention-grabbing way that gives enough detail to get some sort of idea about the early relationship between the bisaasi-teri and konabuma-teri people. There is a definite distinction that is evident between the two groups of people, but it is also made obvious that they do actually possess certain similarities as well differences. Chagnon gives enough information to be able to prepare the reader for what is to come and offers us an explanation

that has blackened tribal and neighboring lands in recent history, it was by far the most devastating. In addition to scorching nearly two thirds of the watershed that the people of Santa Clara are heavily reliant on, the fire burned many sites of spiritual significance, and produced detrimental after effects. Because the people of Santa Clara Pueblo recognize the Santa Clara Canyon as our ancestral homeland, it is

It is quite ironic that Malidoma’s name so accurately depicts the life mission to which he so persistently tries to accomplish. Indeed, the magnificence behind Of Water and the Spirit lies in Malidoma’s approach in trying to "befriend a stranger" and educate rather than defame the Western world. The vividness and conviction to which he explains his grandfather’s life and the events in his initiation, which seem whimsical to any Westerner, definitely remind one that Malidoma’s tribe belongs to a world

Djadjawurrung language group which are also known as Jaara people (Peter Martin, 2015, pg. 194) also known as the direct descendants of the First People of this country who have the agency in relation to the culture whilst protecting, preserving and managing it. The Jaara people comprised of 16 individual clans, each with their own slightly varied form of the tribal language of Djadjawurrung (Wurrung Council, G. B. C, 2010, pg. 11). The Djadjawurrung people show a relationship to country in terms of using

Appropriation” into google you will be infatuated with the number of examples and offensiveness come with this idea. The idea of ridding cultural appropriation could cause more/other problems though. If people weren't able to follow others and had to be their own person, what would they do? It scares people to be who they really are, hiding behind in image is easier for everyone. Cultural appropriation shows us how to not be ourselves because that could not be good enough, we as a community need to stop

slave traders alike claimed that they were relieving the natives of their natural bestial tendencies, when in fact they were simply justifying their cruelty and torment of the indigenous people for the economic expansion of Europe. Explores and enslavers alike knew their actions in enslaving the indigenous peoples of Africa where deplorable, however, they continued them due to the believed justification of their actions through religious motives. The explorers and enslavers convinced themselves

existence. The underlying belief that is encompassed within these postcolonial ideals focuses on using very specific and detailed points of reference. These references involve different factors, specifically including the culture and traditions of indigenous people and customs, practices, and areas of origin in an effort to somehow give back their actual and true heritage in a way that can be truly understood and appreciated. This thought process

social-cultural contexts of impacted communities (André et al., 2006, p. 3). These circumstances would mean that culturally appropriate methods must be used. This is also the case for EIA involving local indigenous population, as maintains by several authors that the current EIA do not engage indigenous communities meaningfully (O’Fairchaellaigh, 2009; Aslin et al. 2013). The latest controversy can also be found in the Benoa Bay Project in Bali Province, where the EIA process neglects the local wisdom