John Putnam Demos

The Unredeemed Captive by John Demos John Demos in a sense presents themes that are entirely familiar and conventional. The themes of sin, retribution, and repentance are very prevalent in his writing. The loss of piety, the failure of spiritual nerve, the absolute necessity of reform; and the certainty of God's punishment if reform was not achieved appear throughout his book (Demos). (In this instance, Eunice's failure to return to her native land is putting her at risk in the eyes of God)

John Demos, The Unredeemed Captive: A Family Story From Early America, (First Vintage Books, April 1995) John Demos in a sense presents themes that are entirely familiar and conventional. The themes of sin, retribution, and repentance are very prevalent in his writing. The loss of piety, the failure of spiritual nerve, the absolute necessity of reform; and the certainty of God's punishment if reform was not achieved appear throughout his book (Demos). (In this instance, Eunice's failure

Because of the random and frequent witchcraft accusations made throughout the time of the trials, the reoccurring characteristics that were often indicative of an individual’s likelihood of being accused of witchcraft were not always consistent. In John Demos’s book Entertaining Satan: Witchcraft and the Culture of Early New England he includes a diagram containing nine points of what he believes to be the definitive characteristics of a “typical” witch during the Salem witchcraft trials. It is important

Colonial America BookNotes John Putnam Demos (1937-) A Little Commonwealth: Family Life in Plymouth Colony NY: Oxford UP, 1970. xvi + 201 p. Ill.: 15 photos (btw. 108-09). Appendix: demographic tables (191-94). Bibliographical footnotes, index (195-201). ISBN: 0195128907 (1999 ed.) Thesis: "A familie is a little Church, and a little commonwealth, at least a lively representation thereof, whereby triall may be made of such as are fit for any place of authoritie, or of subjection in

The Salem Witch Trials was one of the most out of the box things back in 1692 Massachusetts, but it still seems to be quite unexplainable and at times shady. More than 200 people were accused of practicing the devil’s magic, but only about 20 were executed. Though people were killed, the colonists eventually admitted that the Salem Witch Trials were actually a mistake for which they later compensated the families that were convicted. I picked the Salem Witch Trials to type about because I would like

In the seventeenth century, many Puritans began to settle in New England. The Puritans lived a harsh religious life, being very strict in accordance to the Bible. They believed that Satan lived on earth with them, and influenced weak people, turning them into witches and wizards. The Puritans punished these witches strictly by death, but the evidence had to be solid. In Salem, a Puritan city in Massachusetts, many witchcraft trials were held in a 15 week period, leading to the accusations and deaths

Colonial Massachusetts in the late 1600s was very complex. The small colony consisted of mainly puritans, who had come to escape from the Church of England. Puritans believed that those chosen by God to be saved — the elect — would experience "conversion." In this process, God would reveal to the individual His grace, and the person would know he was saved. One of the many issues within the society was religion. A very big problem that would cause a lot of tension and problems later on was witchcraft

The many differing interpretations surrounding the cause of the Salem Witch Trials 1692 makes the topic captivating as many historian perspectives offer explanations for the causation of the trials, yet the personal context of each historian has determined its historic reliability. This questions the level of objectivity each historian has in their responses to the Trials. The aims and purposes of a historian, as well as their differing methodologies may alter the approach the have towards the investigation

Between June 10th and September 22nd, 1692, 20 people were put to death and 141 people were arrested in Salem, Massachusetts. All but one of these people were believed to be witches (Background Essay). Prior to the hearing in Salem witch trials were carried out in several different towns. “In 17th century New England witchcraft was a serious crime (Background Essay).” Two girls aged nine and 11, Betty Parris and Abigail Williams, identified a slave name Tituba and two other local women as witches

contrary to what we learned in History, the first accusation wasn’t in Salem. The first recorded witch was found in 1669, twenty-three years prior in a little town known as Amesbury. The suspect was a woman named Susannah Martin, who was 44 at the time (Demos 1978). Twelve years prior to the trials, there was a woman, Bridget Bishop, and aside from Ann Pudeator- whose trial year is unknown- was Salem’s first case in 1678. Twelve miles away, and four years later, another two cases appeared in Ipswich. Long