Lesbian Essay

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    anticipate that lesbian women appear masculine. Lesbians are stereotyped to have short hair, wear striped flannels and boyfriend jeans, and not wear makeup. Masculine-appearing women are assumed to be gay; however, there is a group of lesbian women who dress femininely. Lipstick lesbians, or LLs, are a part of the feminine lesbian community. The LGBT (lesbian, gay, bisexual, and transgender) community has built up recently and an abundance of stereotypes as well. Contrary to popular belief, lesbians are not

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    of Lesbian identity is not a new one; Lesbianism has a history of being ignored. In Compulsory Heterosexuality and Lesbian Existence, author Adrienne Rich contends that through the lens of Compulsory Heterosexuality, Lesbianism is deemed either “Abhorrent” or rendered invisible (Rich, 632). While inclusion and cohesion are necessary for minority groups to gain political clout and recognition, the lack of spaces distinctly for Lesbians has always been sparse. Grouped in with Gay men, Lesbians lacked

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    term “lesbian artists”, is to do them and their art a disservice. Lesbian artists are just as varied in their work as any other group of artists. Possibly it is just easier for people to have labels so as to easily identify what they like or dislike. It seems as though for some, it has been a selling point or marketing tool, for better or worse. According to Sadie Lee in her essay for Outlooks, “This means there exists a certain amount of tokenism where if someone were in need of a lesbian artist

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    One of the issues that should be addressed in treatment is the socialization that lesbian clients participate in. In treatment, it is necessary to give any client tools for recovery. These tools should include alternative activities that do not revolve around the getting and using of alcohol and drugs. This may be a difficultly task when dealing with LGBT clients especially since there are not many options for socialization besides bars, clubs, or parties. In Oklahoma there are about 333 thousand

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    mixture of lesbian representations including media and stereotypes having both positive and negative influences on lesbian identity. As mentioned in the data results, the overall opinion by the group of participants was that lesbian representations including media imagery and resulting stereotypes, did not have a significant influence on lesbians’ self-identity. When

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    there are trends indicating an increased normalization of the gay/lesbian lifestyle. According to Lee Condon (2001), the Census 2000 should be remembered as the first gay and lesbian census. During this census, the federal head-counters made an attempt to count gay and lesbian households for the first time. When the data was released, it showed that 1.2 million same-sex, unmarried partners had been identified. Single gays and lesbians were left out of this part of the census count, but a study commissioned

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    Harnessing the momentum from the civil rights movement, activism for lesbian parents ignited in the 1970s. Many hard fought custody and legal battles mark this period. During this time, the primary aim of the research was to augment legal arguments in establishing their suitability to parent by likening them with nuclear, heterosexual families (Patterson 2005). Most of the current literature on lesbian parenting continues to fall under this category. Focusing on psychological outcomes, this research

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    Metaphorical Lesbian in Chopin’s The Awakening In “The Metaphorical Lesbian: Edna Pontellier in The Awakening” Elizabeth LeBlanc asserts that the character Edna Pontellier is an example of what Bonnie Zimmerman calls the “metaphorical lesbian.” It’s important to distinguish between Zimmerman’s concept of the “metaphorical lesbian” and lesbianism. The “metaphorical lesbian” does not have to act on lesbian feelings or even become conscious of herself as a lesbian. Instead, the “metaphorical lesbian” creates

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    affairs, adventures, and… lesbians? Written in 1936, this novel changed gay and lesbian fiction and feminist literature in times where being different was not accepted as readily as it is now. Djuna Barnes was a 20th century writer with 21st century notions about sexuality and society. She was a great thinker for her time and through her writing, became a type of leader to the alienated and a role model for feminists everywhere. Nightwood shows the opaqueness of lesbian relationships in high-society

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    chose to study the life and struggle of Lesbians at work, school and on television. For this paper I will refer to the people that I interviewed by different names so that no one can be offended or embarrassed. The main focus of this ethnographic essay is to compare the lives on the television show the “L” word to the lesbians in real life and to focus on the feelings lesbians have as mothers. In “Gender, Genetics and Generation: Reformulating Biology in Lesbian Kinship” by Connie P. Hayden which focuses

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    The Lesbian experience in the early and mid-twentieth century seemed to be more obscured than the queer male subcultures. For many lesbians of the early and mid-twentieth century, to live as a queer woman and to still maintain social respectability meant that lesbians often had to live in the closet. I believe that that lesbian subculture was unknown and ignored because it was impossible for women to claim their identity as a lesbian; they were frequently viewed from the outside as sick, confused

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    Top 5 Lesbian Cougar Dating Sites It is easy to get a young lesbian lover if you are an older, mature woman. There are new lesbian cougar dating sites you could join and find a pretty younger woman. Alternatively, you could join these websites to find yourself a cougar for any reason: marriage, short-term dating, long-term dating or romance. We have created a list of top 5 sites for lesbians who are younger or older and want to find each other. So it won’t be so difficult to start out and enjoy

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    The articles that stood out the most to me were Cheryl Clarke’s “Living As a Lesbian” and June Jordan’s “A New Politics of Sexuality”. These articles stood out, because while given a similar topic (lesbians) they both possessed very different, yet similar arguments. I found this interesting because it is a prime example of societies different views on controversial topics. Cheryl and June’s articles contain many differences, similarities and information to be reflected on. Cheryl’s main arguments

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    gain steam, shortly thereafter followed by the Gay Liberation Movement. And as an offshoot of these reform movements, we observe the dawn of lesbian identity politics – a movement very much its own amongst its predecessors. One sect would come to be coined the “lavender menace” of feminism – a group of mostly Caucasian lesbians – followed later by the black lesbian feminist group, The Combahee River Collective.

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    because their parents would be gay or lesbian? How will Children who are raised by gay or lesbian parents be effected when they are older? These are a few important questions concerning same sex couples who are looking to adopt. Answering the first question, yes I think every child deserves to have a home, and I think that most people would agree. The answer to the second question, “Is it fair to deprive kids of a home because their parents would be gay or lesbian?” is no it is not fair at all, and

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    Clark, clinical psychologist and university professor, boldly expresses his views on the changing nature of the gay and lesbian community in his text, Loving Someone Gay. Clark describes how far gay people have advanced in the last thirty years, moving from isolated and fearful existences to lives marked by political power and potential. Indeed, the gay community, and lesbians in particular, have transformed into large and respected

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    The ancient Lesbians work as a template, but suddenly become the same as the lesbians of Vivien’s time referred to as “our” (18). The result of imitation is growing nearer toward the likeness of the ancient Lesbians. Vivien’s body metaphorically becomes “a reflecting mirror,” taking up all aspects of the ancient Lesbians. Vivien and her lesbians go beyond queer imitation to a new form, the same form as the ancient Lesbians. Vivien’s group cannot be distinguished from the ancient Lesbians, since they

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    In the early fifties, lesbians were also being attacked by the film industry, portraying them as bulldykes and troublesome neurotics. While the Hollywood was struggling to make topic of homosexuality in films more suitable for audiences, the film Victim made its debut in the

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    often leave their female partner for a relationship with a male, downgrading the realism of an actual bisexual lifestyle. Although lesbian activity is presented throughout, only women with this body type are presented in a highly sexualized male gaze viewpoint. (TrierBieniek) The sexual relations presented display an “objectifying, exploitative portrayal of lesbian sexuality.” (Schwan) Although, Orange Is the New Black’s cast is exceptionally diverse, the show only films sex scenes between slender

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    issue that has been widely discussed and has often been misunderstood by society. It has often been a misconception by members of the heterosexual community that all lesbians want to be men. Through applying common sense, it can be understood why people may think gay women want to be men when looking in on the lesbian community, some lesbians prefer to express themselves and their sexuality through the way they dress and act; their short hair, masculine clothing, wearing no make-up and their macho

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