Lesbian Essay

anticipate that lesbian women appear masculine. Lesbians are stereotyped to have short hair, wear striped flannels and boyfriend jeans, and not wear makeup. Masculine-appearing women are assumed to be gay; however, there is a group of lesbian women who dress femininely. Lipstick lesbians, or LLs, are a part of the feminine lesbian community. The LGBT (lesbian, gay, bisexual, and transgender) community has built up recently and an abundance of stereotypes as well. Contrary to popular belief, lesbians are not

of Lesbian identity is not a new one; Lesbianism has a history of being ignored. In Compulsory Heterosexuality and Lesbian Existence, author Adrienne Rich contends that through the lens of Compulsory Heterosexuality, Lesbianism is deemed either “Abhorrent” or rendered invisible (Rich, 632). While inclusion and cohesion are necessary for minority groups to gain political clout and recognition, the lack of spaces distinctly for Lesbians has always been sparse. Grouped in with Gay men, Lesbians lacked

term “lesbian artists”, is to do them and their art a disservice. Lesbian artists are just as varied in their work as any other group of artists. Possibly it is just easier for people to have labels so as to easily identify what they like or dislike. It seems as though for some, it has been a selling point or marketing tool, for better or worse. According to Sadie Lee in her essay for Outlooks, “This means there exists a certain amount of tokenism where if someone were in need of a lesbian artist

One of the issues that should be addressed in treatment is the socialization that lesbian clients participate in. In treatment, it is necessary to give any client tools for recovery. These tools should include alternative activities that do not revolve around the getting and using of alcohol and drugs. This may be a difficultly task when dealing with LGBT clients especially since there are not many options for socialization besides bars, clubs, or parties. In Oklahoma there are about 333 thousand

mixture of lesbian representations including media and stereotypes having both positive and negative influences on lesbian identity. As mentioned in the data results, the overall opinion by the group of participants was that lesbian representations including media imagery and resulting stereotypes, did not have a significant influence on lesbians’ self-identity. When

there are trends indicating an increased normalization of the gay/lesbian lifestyle. According to Lee Condon (2001), the Census 2000 should be remembered as the first gay and lesbian census. During this census, the federal head-counters made an attempt to count gay and lesbian households for the first time. When the data was released, it showed that 1.2 million same-sex, unmarried partners had been identified. Single gays and lesbians were left out of this part of the census count, but a study commissioned

Harnessing the momentum from the civil rights movement, activism for lesbian parents ignited in the 1970s. Many hard fought custody and legal battles mark this period. During this time, the primary aim of the research was to augment legal arguments in establishing their suitability to parent by likening them with nuclear, heterosexual families (Patterson 2005). Most of the current literature on lesbian parenting continues to fall under this category. Focusing on psychological outcomes, this research

Metaphorical Lesbian in Chopin’s The Awakening In “The Metaphorical Lesbian: Edna Pontellier in The Awakening” Elizabeth LeBlanc asserts that the character Edna Pontellier is an example of what Bonnie Zimmerman calls the “metaphorical lesbian.” It’s important to distinguish between Zimmerman’s concept of the “metaphorical lesbian” and lesbianism. The “metaphorical lesbian” does not have to act on lesbian feelings or even become conscious of herself as a lesbian. Instead, the “metaphorical lesbian” creates

affairs, adventures, and… lesbians? Written in 1936, this novel changed gay and lesbian fiction and feminist literature in times where being different was not accepted as readily as it is now. Djuna Barnes was a 20th century writer with 21st century notions about sexuality and society. She was a great thinker for her time and through her writing, became a type of leader to the alienated and a role model for feminists everywhere. Nightwood shows the opaqueness of lesbian relationships in high-society

chose to study the life and struggle of Lesbians at work, school and on television. For this paper I will refer to the people that I interviewed by different names so that no one can be offended or embarrassed. The main focus of this ethnographic essay is to compare the lives on the television show the “L” word to the lesbians in real life and to focus on the feelings lesbians have as mothers. In “Gender, Genetics and Generation: Reformulating Biology in Lesbian Kinship” by Connie P. Hayden which focuses