My Life: The True Testimony

As far back as my memory allows me to recall I’ve always lived in the simply small town of Gurdon, Arkansas. Lacking in many of things including a grocery store, it is not necessarily difficult to assume the town is dull just by the looks of the uninhabited streets running through the heart of the city. Luckily with my seventeen years of being a local, I am able to understand that these false accusations just scrape the surface of the deeper aspects that actually make the town that I’m proud to

My personal testimony is a great indication of spiritual morals in Mere Christianity. I first came to know Jesus through my grandmother. She is a very strong Christian and helps me with my faith daily. My personal testimony relates to statements made by Lewis in Mere Christianity. This wouldn’t be true if it wasn’t for my grandmother teaching me about Jesus Christ who died for our sins on the cross. My grandmother is a very spiritual woman when it comes to the Bible. She told

Panicked, I told my mom right when I got into the car and she was just broken and sad because she had no idea that I would ever do something like that. When both families got together, it was decided for that she would get an abortion and so that following weekend we did just that. Upon arrival, there was a church protesting people not to go inside and proceed with their abortion, we walked in and signed her in and she went to the back. I sat in the lounge and continued to hear the chants of the

Life: After reading about President Nelson’s life it really impressed me the story about the doctor who started bleeding in his stomach. The reason this impressed me was because none of his colleges could do anything to help him through their medical knowledge, but only the power of the priesthood could save the life of that man. What a blessing to have such power nowadays, and what a joy to have men of God spiritual prepared to act in the Lord’s name. I loved what President Nelson said regarding

convince us that children and incarcerated mothers have a right to see each other and no one should stop that. Testimony is

To achieve their findings, the authors used a method of 2 (child report: assent vs denial) X 2 (event type: true vs false). Based on the testimonies made by the children, can adults accurately determine the validity of the child’s account of the event. In cases of sexual abuse, children’s testimony can often be hard to prove because the lack of physical evidence. In cases of domestic violence or custody battles, can often be swayed by children’s reports

experiences. History is documented through the narration of testimonies by the victims of the experiences. Over the years, there is a lot that has happened in the world and all the occasions, there were people who were left to tell the stories. The holocaust is one of the worst events in the world that people had to endure; millions of people were killed in cold blood but there were survivors who lived to tell the story. Through their testimonies, we all get to know and connect with their experiences

Descartes in his Meditations of the first philosophy, I believe that while we can call pretty much all things into doubt (Including testimony of others), it doesn’t necessarily make it practical. To question all testimony and information given to us by others is quite solipsistic and would make anyone’s life very

why they are created and why people so readily believe in them. In his discussion ‘Of Miracles’ in Section X of An Enquiry Concerning Human Understanding, Hume’s argument that it is highly improbably for miracles to occur is plausible because no testimony given by a person can prove a miracle as it would need an

In reaction to the article on "Incarnational Apologetics," how does this approach impact the way evangelism is taught and acted out in daily life? How do you balance "incarnational" and "informational" approaches to evangelism? Is there a connection? In addition, based on McRaney Chapter 8, how would the distinction between "Informational" and Incarnational" approaches to evangelism relate to the barriers you have in witnessing? For instance, do your struggle relating to people on an "incarnational"