National Fascist Party

Police In South Africa In the old South Africa before 1994 the police officers job was to squash subversion and his main obstacle was that most people hated him. Today after the 1994 years election the South African police force main job is to stop the growing crime rate. Which seems impossible for them to manage. The police officers main hurdle is his own lack of modern policing skills. Many policemen are barely literate, and are no good at the administrative tasks on which they spend seventy percent

According to Hermann Giliomee, President PW Botha's speech on 15 August 1985 to the National Party (NP) of Natal was the turning point at which white rule in South Africa failed to turn. Botha was expected to use the speech, broadcast to a huge international audience, to turn around the South African crisis that had worsened after the outbreak of uprisings in the townships in September 1984. Spurning the expectations of bold reforms, Botha projected himself as the uncompromising leader of a white

F.W de Klerk: Fixing a Broken Land Sea and Sand My love My land, God bless Africa Sea and sand My love My land, God bless Africa But more the South of Africa Where we live… Bless the angry mountains And the smiling hills Where the cool water spills To heal the earth’s brow Bless the children of South Africa The white children And the black children Who lost the sea and the sand That they may not lose love For white children Whose fathers raped the land… Sea and sand My love My land, God bless Africa

How far has the importance of Nelson Mandela in the ending of apartheid been exaggerated? It can be argued that the importance of Nelson Mandela in the ending of apartheid has been greatly exaggerated. Apartheid ended due to a combination of long term and short term events. The ANC represented the main opposition of apartheid while protests and rebellions caught the attention of the world, international sanctions put pressure on the south African government and something had to be done before their

that the right to free speech is not equivalent to the right to a platform. The speakers contest that a platform is an elevation and that it is important to choose wisely who is elevated. Therefore, by “No Platforming” speakers which are racist, fascist, transphobic etc. it ensures that these individuals and the opinions that they hold are not validated. Barnaby further makes the distinction between what is free speech and what is worthy of a platform when he says, “There is a distinction between

Who are the guardians of free speech? Is it our elected members of parliament in Ottawa? Is it our university student activists? The answer may surprise you. The University of Oxford’s Dahrendorf Programme hosted a debate to discuss whether or not the practice of “noplatforming” is a legitimate tool of activism. While those in favour were passionate in their defence of the practice, they failed to establish its legitimacy. The question of who gives the activists a mandate to control the information

solidarity, the exaggerated, chauvinistic, and aggressive nationalism of the extreme right upholds the significance of the nation and national identity against any other value. Each person is defined by membership in ancient ethnic and cultural groups that are hierarchically arranged according to the "natural order." In the extreme rights’ view,

Is no-platforming a legitimate form of activism to protect minorities or does it represent an unjust stifling of free speech on university campuses? This highly contested question is becoming more relevant as political opinions grow increasingly polarized. Chi-Chi Shi, a supporter of no-platforming, defines it as a “strategy that asserts a prescribed person or organization should not be given a platform to speak within a certain social space.” Supporters of the current practice of no-platforming

Within the Treaty of Union the different national institutions would remain within the Scottish political system. The Church of Scotland, which is Presbyterian, would remain as the national Church, along with the Scottish legal system. In addition Scotland would maintain a separate education system and a different system of local government from

Alice Paul My name is Alice Paul and I was born January 11, 1885 in Moorestown, New Jersey. I am the oldest of four children, and belong to a Quaker family. The Quaker values that were taught to me as a child will carry into my adult years and my work. The Quakers believed in equality, which became a criterion that guided me through the rest of my life. Along with gender equality, the Quakers believe in the need to work for the betterment of society the importance of staying close to nature, and