Noumenon

Kant and Fichte and their theories of things unknowns and what exactly that makes them We shall start with a contradiction, a Yin and yang of sorts. By this, I mean noumenon and phenomenon. You see a phenomenon is anything that is witnessed by the senses” certain objects, as appearances, beings of sense “(1) whereas the noumenon is completely unknowable through the senses. “ not objects of our senses at all …beings of understanding.”(2) Kant then posits that things we understand or perceive through

Immanuel Kant’s Critique of pure reason aims to question and evaluate what is ultimately real, and to discover the restrictions and scope of pure reason. The main doctrine within the critique being the idea of transcendental idealism, concerning epistemology. Kant’s doctrine aims to show that humans can only construct knowledge from their senses. This opposed the previous views of Rene Descartes idealism and George Berkley’s complete denial of the existence of matter. Universal concepts which Kant

Shopenhauer Schopenhauer sought to understand and describe the world and the things of the world. Building off of the ideas of Plato, Descartes, and Kant, however doing away with the aspect of dualism in their theories, he developed the concept of Will and Representation. The world as Will according to Schopenhauer is all that exists for knowledge, only object in relation to subject, perception of a perceiver, in a word, idea. Everything in the world is a representation and everything

Kant’s philosophy is that a noumenon is an object “cognized by an intellect whose intuition brings its very objects into existence” which is impossible for humans to do as that intuition is intellectual and humans only possess sensible intuition: intuition where one “can only intuit

supposed to be unknowable, how can Schopenhauer claim to know what it is?" (Janaway 1999c) Both Kant and Schopenhauer are quite clear on the noumenon's being not something outside the universe, but to be the appearances, sub specie aeternitatis. The noumenon is its appearances, not a force 'behind' appearances, pulling the strings. "[Wille] is that of which all representation, all object, is the phenomenon, the visibility, the objectivity. It is the innermost essence, the kernel, of every particular

In her classic work The Origins of Totalitarianism, Hannah Arendt articulates a vision of totalitarianism that is juxtaposed against her own conceptions of freedom and the purpose of humanity. In this contrasting however, she ignores her own recognition that the meanings of such concepts are intimately tied with the narrative of a given society or group. As a result, this essay will argue that Arendt’s claim that totalitarianism destroys freedom as a living political reality is unjustified, and

John Harwood Hick (1922-2012) BIBLIOGRAPHY John Harwood Hick was born on 20th January, 1922 to Aileen Hick and Mark Hick in Scarborough, England. Hick’s ancestors were owners of successful shipping firm. However, his grandfather abandoned the shipping business to become an attorney. John Hick was arguably among the most influential and important philosophers of religion of the 2nd half of the 20th century. It is worth noting that as a British Philosophical thinker in the Anglo analytic tradition

Andre Darville Professor Ming Art History 11 April 2016 Robert Motherwell Robert Motherwell was born in Washington in 1915, sought to be a conservative bank chairman as his father, Motherwell had other plans. Motherwell growing up showed more interest in intellectual and creative pursuits. Following the passion landed him with a scholarship to Otis Art Institute in Los Angeles, Ca. Infatuated with learning, he studied multiple different variations of education, such as philosophy, literature and

Question No. 9 Answer: Phenomenology and existentialism are two of the critical developments in twentieth century European philosophy, and each endeavored to reassess the technique and topic of philosophy with a specific end goal to reveal the solid components of human experience lost in the dynamics of the philosophical tradition. The abundance and intricacy of the marvels as far as we can tell, and the way in which human existence is formed by the test of settling on the choices even with a flighty

The mind is both rational and consciously aware in situations that demand a reactive response. It acts as a control system that communicates between the external world and the spiritual being, allowing reasoning to take play. For years, philosophers have hypothesized ways to identify the minds function and capabilities. Causing both controversy and accord, these philosophers center their theories on rationalism and take a methodical approach towards understanding the complexity of the mind. René