Plato

fierce fighters. Plato breaks down their education into two categories : gymnastics and music. These two categories serve to enhance both the body and mind to the highest level. However, it is important to note that Plato planned to filter and censor the majority of what was given to the Guardians in the mind category. This filter included removing any and all teachings of Greek mythology, as well as only allowing the Guardians to study what was deemed beautiful and just by Plato and his attendants

The great philosopher, Plato, wrote two specific dialogues; the book Timaeus and the book Critias. Plato was a professional teacher who valued intelligence immensely. Plato founded the first Philosophical Academy in Athens in the early fourth century BC. He devoted his life to philosophy and the teachings of his friend Socrates. Plato learned from Socrates and passed on his knowledge to his students. After his friend's sudden death, Plato became dissatisfied with the government in Athens. He filtered

Socrates held that it was necessary for citizens themselves to comprehend the essence of justice so that they could avoid being slaves to those who managed to hold legal influence at the time (Plato, 1974, 98, 505c). Such that those who held legal influence may be blind towards the “good” or essence of justice (Plato, 1974, 98, 505c). Therefore, Socrates' second motivation for using the elenchus was in order to promote the valuing of justice, and other traditional values, in hopes that Athenian citizens

Explain how Plato’s epistemological assumptions shape his metaphysics (Why does he think that there must be Forms? Hint: Plato says (in effect): “Since knowledge is certain, therefore the objects of knowledge must be unchanging.”). b) Define Plato’s Forms and present the theory of Forms by explaining the “divided line.” (You can use the visual image, but explain it.) Plato was extremely devoted in answering the sophists’ skepticism about reason and morality. To do so, he spent more time than

1. “The Crito” draws a fine line between preserving one’s integrity and maintaining one’s image. According to Plato, an Ancient Greek philosopher, “The other considerations which you mention—of money and loss of character and the duty of educating one’s children—are, I fear, only the doctrines of the multitude, who, if they could, would restore people to life as readily as they put them to death—and with as little reason” (67). One of Plato’s main assertions is that emotions and priorities are bound

In the Republic, Plato, through Socrates, presents the idea of the kallipolis and is not only apathetic to the idea of a perfect city but goes as far to discourage thinkers from attempting to attain this perfect city. Within the cave individuals are bound to the physical world by their own inability to see the light behind them. In Plato’s analogy he is crying out against the politicians who seem to be controlling and thus stunting the metaphysical growth of unenlightened individuals. In the kallipolis

After reading The Republic there are three main points that Plato had touched on. The first of these three points is that Plato is disheartened with democracy. It was due to Socrates’ untimely death during Athens’ democracy that led to his perception of the ideal state as referred to in The Republic. Plato perceived that the material greed was one of the many evils of politics; in Plato’s eyes greed was one of the worst evils of political life. Thus economic power must be separated from political

as ‘one of the most influential books of all time’ (86). And Bryan Van Norden compares (with considerable fervor) the Analects to ‘the combined influence of Jesus and Socrates’ (3). On the surface, there are many similarities between Confucius and Plato. Both taught through means of dialogue, and both expressed reticence to provide direct definitions. Both advocated contemplation and education as the means for

Plato Biography Plato was born in Athens of an aristocratic family. He recounts in the Seventh Letter, which, if genuine, is part of his autobiography, that the spectacle of the politics of his day brought him to the conclusion that only philosophers could be fit to rule. After the death of Socrates in 399, he travelled extensively. During this period he made his first trip to Sicily, with whose internal politics he became much entangled. He visited Sicily at least three times in all and may

from those shackles. These youthful desires are later treated as shackles that constrain many people to temporal pleasures. By introducing these metaphorical shackles in the first discussion of The Republic, Plato foreshadows and parallels the cave allegory that appears in “Book 7” (Plato 3). In the cave allegory, people are chained inside a cave and their knowledge is limited to only what they can see: the images of shadows casted by statues. But once a philosopher enters, the prisoners are released