Pope Pius II

Palazzo Piccolomini, Pienza, Tuscany Abstract 14th century marks one of the biggest shifts in European history, a shift in thought, literature, arts, culture and society, leading to a change in the way of life. The Renaissance played a major role in modelling people’s thoughts and beliefs in Europe and the effects of it were far reaching. This period changed how people enjoyed and perceived beauty. People were being drawn back to the classical school of thinking. They kept trying to improve and

Galatians 2:19-20 in the Teaching of Pope Pius XII The message of St. Paul in Galatians 2: 19-20 has been considered as the essence of the Christian spirituality. Particularly, the sentence “It is no longer I who live, but Christ who lives in me”, the Verse 19, suggests Christian life as an intimate union with Christ. In relation to this verse, Pope Pius II, in his Encyclical Mystici corporis Christi, develops the doctrine of the union of all Christians with Christ as the fruit of the union of Christ

Is it possible for a Pope to be infallible? When one looks at events, such as the Holocaust, the answer of this question becomes twofold. Were Pope Pius XII’s actions an attempt to save the Catholic Church from persecutions or a lack of understanding of Hitler’s ethnic cleansing? Nearly six million Jews were slaughtered during the Holocaust. When the world became aware of the mass murders that were taking place in Europe, World War II became a moral obligation rather than a fight for power.

Church was shepherded by Pope Pius XII, who proved himself an untiring foe of the Nazis, determined to save as many Jewish lives as he could. Yet today Pius XII gets almost no credit for his actions before or during the war. Anti-Catholic author Dave Hunt writes, "The Vatican had no excuse for its Nazi partnership or for its continued commendation of Hitler on the one hand and its thunderous silence regarding the Jewish question on the other hand. . . . [The popes] continued

Is it possible for a Pope to be infallible? When one looks at events, such as the Holocaust, the answer of this question becomes twofold. Were Pope Pius XII’s actions an attempt to save the Catholic Church from persecutions or were they a lack of understanding of Hitler’s ethnic cleansing? Nearly six million Jews were slaughtered during the Holocaust, and when the world became aware of the mass murders that were taking place in Europe, World War II became a moral obligation rather than a fight

The man chosen for this paper will be no one than Niccolo Machiavelli. Machiavelli was a many things during this life such as a politician, humanist, a writer, but most important he was the founder of modern ideas on who we look at politics and day to day situations. Machiavelli was born May 3 1469 in Italy. He was born during a important era in Europe called the Renaissance era were art, and humanism began to flourish. Machiavelli had other idea as giving in depth look how rulers and states must

The horrendous duration of the Holocaust was a dark time in human history. Millions of Jewish people died along with African-Americans, disabled people, and anyone who did not fit into the Nazi regime. During this time of persecution, there were people who did not take action to help their fellow neighbors and decided to be bystanders. But in the midst of terrified silence, a Capuchin priest resolved to break the silence. Père Marie-Benoît was a member of the Catholic Church when Jews were being

culture. This book is meant to stir up conversation and understanding of the need for more priority from the church and its leaders in the celebration of this sacrament. The main idea running through this book is the 1910 encyclical Quam Singulari of Pius X as the stick of dynamite that blew up the sacrament order. It appears to me it was the light that illuminated the need for a change in the timing of first communion. The unforeseen consequence was the upheaval and confusion around Confirmation since

What was Pope Pius XII's rationale for not explicitly condemning the Nazi persecution of the Jews? (How can we explain his diplomatic or strategic approach to this issue?) World War II was a contentious period in the long-blighted history of Europe. By 1942 most of Europe was under a totalitarian regime, experiencing the most conscientious effort to eradicate a race of people in history, the Holocaust. A spectator of this carnage was the Catholic Church, whose leadership remained silent towards the

TWENTIETH CENTURY AND VATICAN II The twentieth century was a witness to a new social organization of the state and the rising of totalitarian regimes, which represented a threat to the principles of the individual that the Church defended. Popes Pius XI and Pius XII defended the rights of each person in their statements. These notions signified also a development in the idea of religious freedom. However, it would be Pope John XXIII and the Second Vatican Council who would affirm clearly the stance