Postcolonial Essay

Toni Morrison defines her writing as a kind of literary archaeology which relies on memory, history and autobiography. How does her literary practice reflect a postcolonial sensitivity? The archaeologist sifts through the rubble of past civilisations for signs of human activity, in order to construct a picture of how people lived in the past. Like a kind of literary archaeologist, Morrison sifted through historical records and researched the diaries and memoirs of slaves and their owners before

political unrest is blamed on the extended period of European colonization that the continent was forced to endure. Because of ethnic differences, natural resources, and ineffective governments, Africa has been subject to many military takeovers in the postcolonial period. Military takeovers are not unique to Africa. Like of many similar countries, the developing countries in Africa are naturally more susceptible to coup d’états than their developed counterparts. The perfect storm of economic and social

This essay will look at the case of Bhe v Magistrate Khayelitsha , and analyse the decision in light of postcolonial feminism. It will examine whether the concept of equality can be reconciled with customary practices in South Africa, or whether these practices are outdated and have no place in a modern democratic society like South Africa, where equality and human dignity are fundamental concepts our society is built on. The assumption that the law in some way reflects unequal power relations between

Chapter 1 INTRODUCING POSTCOLONIAL THEORIES There had been gradual shifts and developments taking place in the interpretation of bible. Postcolonial and other contextual readings were developed to seek the liberation for the people who were in struggle. Postcolonial reading seeks the colonial and anticolonial policies in the bible. In this thesis, the exilic prophet second Isaiah’s monotheistic claims were read in in a postcolonial optic. As an exilic prophet, claims of Second Isaiah were mainly

first discuss the working definitions and scope of postcolonial theory which the essay will use a tool and framework for comparing the two texts, Shakespeare’s comedy The Tempest written in 1610 and the epic poem the Epic of Gilgamesh. The paper will then individually discuss the postcolonial concerns and themes reflected both literary classics, along with the tensions that arise when applying these concepts of power, knowledge and ethics. Postcolonial theory refers to the critical discipline that responds

cultural difference. The understanding of the term “postcolonialism” should not be limited to the period of time after colonialism, despite the fact that most postcolonial theories have emerged after the end of colonization. It grounds on the assumption that colonial writings are racialized. The work that marked the beginning of postcolonial studies is Edward Said's Orientalism, which identifies the West's ideological perception of the East as the inferior Other. This approach challenges the colonial

Postcolonial criticism analyzes literature created by cultures that developed in response to colonial domination. This type of criticism defines formerly colonized people as any population that has been subjected to the political domination of another population. Readers analyzing literature in a postcolonial critical way will seek the political, social, cultural, and psychological understanding of the colonialist and anticolonialist. Authors, like Ralph Ellison, address the problem of cultural identity

required to describe them. Rudyard Kipling makes understanding a topic a whole lot easier because of his ability to write short stories and connect them to any postcolonial topics that he so chooses. For example, his short stories “Haunted Subalterns” and “The Mark of the Beast” have allowed me to better get a hold on the idea of the postcolonial topic of the subaltern. Along with them, I have found a few scholarly articles that have also contributed to improving my knowledge and understanding of what

Present-day classifications of the East and West are still commanded by a colonial past. Postcolonial modernity lingers through its imperialist predecessors’ emphasis on firm distinctions between the rational self, versus the irrational other; these categories of dissimilarity remain between the self and the other; the colonizer and the colonized; and tradition and modernity. Through these groupings, secular hierarchies are able to thrive even after blatant colonization has ended. The dogma formerly

Colonialism and Postcolonial Development: Spanish America in Comparative Perspective, author James Mahoney explores the regional disparities in economic and social development that exist in postcolonial Spanish America, in relation to the different modes of colonialism that were present in the area from the 16th to early 19th century. In particular, Mahoney attempts to find the reasons for these differing levels of colonialism and the consequences that these levels had on postcolonial socioeconomic