Puerto Rican Migration Essay

skin color most would consider themselves as Caucasian while a few identify themselves as Black. Many others associate themselves with indigenous race while others are increasingly identifying themselves as “other”. Their origins range from Mexico, Puerto Rico, Cuba and Guatemala. Notable differences among the Latino groups center on the aspects of language refinement, educational status, cultural values and attitudes toward mental health treatment (Brice, 2001). I found that an America Latino’s

analyze the consequences of gentrification and how they affect, change, displace and create cultures. More specifically, this paper will cover the cultural shifts that occur as a result of gentrification through the migration and change demographic constituency of a neighborhood. ‘This migration and development of cultures are generally referred to as gentrification, a term that was first used in 1964 by British sociologist Ruth Glass when she was referring to the alterations she observed in the social

Many African Americans moved to the north to escape the violent life from white mobs and white supremacist groups like the Ku Klux Klan in the south during the 1890s. This Great Migration relocated hundreds of thousands of African Americans and many shared the same hardships and experiences. Additionally, this led to a boom African American culture, such as the invention of jazz and literary works like Their Eyes Were Watching God. However, this expanse were not limited to only music and authors

Humans of New York Redefining the American Dream, one photograph at a time. E PLURIBUS UNUM (one that is made up of many) was a slogan initially designed to promote the birth of a ‘federation’, but plurality and heterogeneity have always been integral to the American society. America was, is, and continues to be a nation made up of immigrants. As Walzer (1996) puts it, America is not a patria (fatherland or motherland), nor an ancient homeland to which national identity can be anchored. However,

the... [neighborhood], to upgrade properties there, to preserve a period quality of some architecture there, and to promote the rise of property values and attraction of new residents.”(773) Nevertheless, other communities of color-in particular, Puerto Rican and Mexican-American communities have had a similarly experienced substantial govern mental discrimination. Although there are no accounts of explicit racial zoning ordinances directed against these groups, racial covenants were employed extensively

predominately white neighborhood, I felt I needed to be different, be “whiter” to fit in. My ability to speak Spanish in my childhood was one of my main connections to my culture. I used it to contradict the color of my skin, to feel accepted as a Puerto Rican woman. In a predominantly Latinx neighborhood in the Bronx, Spanish allowed me to tap into other Latinx cultures and feel a sense of unity amongst my peers, but a simple move thirty minutes north completely changed my experiences with language

South, and West. With these railroads making travel easier, millions of rural Americans flocked to the cities, and by 1900, nearly 40 percent of the population lived in urban areas. By the twentieth century, the rise of big business and the large migration of Americans from the countryside to the cities caused a shift in political awareness, as elected officials saw the need to address the growing economic and social problems that developed along with the urban boom. Progressives believed that the

arrived in America for religious freedom. In the first quarter of the 1900’s the United States experienced one of the largest waves of immigrants, over 20,000,000 Europeans (70% from southern and eastern Europe) arrived in America (History.com). The migration of so many people with different religious and political ideas than those already established in America along with other factors created discourse and unwarranted fear of immigrants (Young, 218). During this transformation period, immigration laws

with being Haitian and impoverished. Although the majority of Dominicans were of mixed race, they did not acknowledge their blackness because they did not want to be mislabeled as Haitian. The other major political development in the Caribbean was migration to mainly New York, Toronto, Paris, and London. Gomez cited almost 300,000 African-descended leaving the Caribbean by the 1960s to find change so that they could have better conditions for themselves and their families. Finally, in the United States

novel composed by Junot Diaz, Oscar Wao tells in what presents to be an oral conversation, consisting in part youth with popular cultural references to fantasy and sci-fi, or American hip-hop, and of Spanish slang extracted from the language of Puerto Rican, Dominican, Cuban, and South American. Diaz uses transnational as a critique contributing to the inspection of the achievements and the limitations of multiculturalism and its academic phenomenon, ethnic studies. He included numerous allusions