So-Called Chaos

Hammurabi created the first set of laws in 1760 B.C. Egyptian civilizations created laws so that their society would last longer than other civilizations because people would respect their morals. William Golding, the author of Lord of the Flies, made a statement about human nature, saying that, “Man produces evil as a bee produces honey.” He had a theory that

this world is trying to make peace and gain alliances with each other. However, the situation was a little different than this in the 1900s. Chaos was everywhere in Europe in the 1900s due to various reasons. After a long time of chaos, people decided they had enough of it so they asked for war. Eventually, after Serbia secret society “Union or Death” (called “The Black Hand” by its opponents) assassinated the Archduke Franz Ferdinand of Austria and his wife Sophie, World War I began. The assassination

started with chaos (nothing). Gaia and Uranus which were created as Mother Earth and the Sky. Then Erebus was created in the void. In the Chinese creation story, the passage says ‘all was chaos, and this chaos was shaped like a hen’s egg. Inside the egg were Yin and Yang’, which were the two opposing forces of which the universe was made. However the difference is that Gaia and Uranus went on to give birth to Rhea and Cronus then they went onto giving birth to gods such as Zeus, Poseidon and so on… There

1961, computers were still infancy, and the race to the moon had just begun. Edward Lorenz one of the first proponents of chaos theory developed a weather prediction model and found out that the smallest changes at the one millionth of the decimal point can make his predictions useless, he called this result as butterfly effect. The butterfly effect is a theoretical example of chaos theory. The main premise of latter is that small changes in initial condition results in vast differences in final outcome

As the chaos of the world unfurls, the forces of good must counterbalance this force for without good, chaos holds no reference to compare it against to make chaos chaotic. This notion holds true for all forces in the universe as Newton’s famous Third Law states that for every action there is an equal and opposite re-action, thus when chaos reigns, good reacts to counterbalance chaos and bring the system into equilibrium. However, this relationship may not hold true forever as the reaction between

He describes James Madison’s role through the entire process as being one of the most important architech at every point in the process of crafting the Constitution.(Rakove,15) Rakove explains how Madison called for the convention, help craft the Constitution, backed and ratified, determined the value of adding the Bill of Rights to it, and perceived what the future government would be with the Constitution in place.(Rakove, 15) Professor Rakove makes it

clay with her hands but it took to long so she just started throwing the clay behind her with a stick which made the clay people that were created with her throwing the clay behind her dumb. The chineses myth is just one of the creation myths

maintain order? Throughout William Golding's 'The Lord of the Flies', Piggy is portrayed as the responsible one on the island and helps develop a theme of order versus chaos through his organization on the island, the bullying he faces and his death. Piggy's attempt to organize on the island helps develop a theme of order versus chaos because having an organized society helps build order, and Piggy attempted to re-create that. An example is where it describes Piggy when Ralph first blows the conch:

of uprooting oneself from a semblance of normality (‘order’) into a state of unfamiliarity (‘chaos’). This paradigm shift, due to an irrational response to fear on Sinhue’s part, leads to an existential crisis whereby the course of his trajectory and social identity is questioned extensively. Subsequently, throughout the tale the themes of rational and irrational thought, self vs. other and order vs. chaos are explored and as a result contribute to Sinuhe’s journey of self and restoration of his true

of uprooting oneself from a semblance of normality (‘order’) into a state of unfamiliarity (‘chaos’). This paradigm shift, due to an irrational response to fear on Sinhue’s part, leads to an existential crisis whereby the course of his trajectory and social identity is questioned extensively. Subsequently, throughout the tale the themes of rational and irrational thought, self vs. other and order vs. chaos are explored and as a result contribute to Sinhue’s journey of self and restoration of his true