Sor juana

"Sor Juana's Rhetoric of Silence." Rhetoric Review 25.1 (2006): 5-21. JSTOR. Web. 25 Nov. 2014. [This literary analysis focuses on Mexican nun Sor Juana Ines de la Cruz, applying silence on history and the theory of rhetoric. Bokser examines silence as a rhetoric, but instead of using the theory, she employs Sor Juana’s prose pieces. It is also claimed that silence demands to be listened, given that it is

Accuracy in Island of the Blue Dolphins Accuracy varies depending on the purpose by which an author writes a story. Some authors may choose to base their story purely on facts, some may stick to being entirely fictional, and the rest pick and choose facts and fiction. Island of the Blue Dolphins entails the journey of a young native girl, Karana, who becomes stranded on her home island until her eventual rescue. This story in particular is based on that of a Nicoleno woman, the Lone Woman. However

yet she was the most comprehensible teacher. The Spanish literature was not easy and yet she would assign us these huge short stories like, “El Sur,” by Jorge Luis Borges, or these really complicated poems like, “Hombres Necios que Acusais,” by Sor Juana Ines de la Cruz. She would make us read these stories or poems at home, then re read them in front of the class like a presentation. This was a foul because everyone would get nervous because this was very hard Spanish words, so everyone mumbled

International women’s day, gives us a much needed time to sit back and honor the social economic culture and political achievements that women have made around the world. Sor Juana Inés de la Cruz, originally Juana Ramírez de Asbaje, is a prime example of a strong woman who has faced many obstacles and has overcome skepticism. Sor Juana Inés de la Cruz is assumed to have been born November, 12, 1651 in Viceroyalty of New Spain which is now present day Mexico. On the other hand, there is a baptismal certificate

Sor Juana again demonstrates her superior knowledge and capabilities in employing complex Latin language into her argument. As suggested by Stephanie Kirk, “Latin wielded a symbolic power throughout the early modern period” (Kirk 83). Therefore, Sor Juana’s use of Latin language when speaking directly to the patriarchy is ironic as she flaunts her immense knowledge to those who originally restricted her from pursuing education. Ultimately, Sor Juana’s “To the Gentleman in Peru” is a poem filled with

Albeit You Foolish Men, by Sor Juana Inés de la Cruz and A Vindication of the Rights of Woman, by Mary Wollstonecraft are both in defense of women, they are very different from one another. The issues in You Foolish Men are still happening in the twenty-first century. Sor Juana Inés de la Cruz in the poem, You Foolish Men, suggests that men lay unnecessary guilt on women, when, in reality, men should be blaming themselves. Sor Juana supports her argument by explaining how men mistakenly blame women

Colonial Latin America had a strong gender hierarchy that was maintained through a mix of social and legal control. Spain enacted policies restricting the immigration of women to it colonies in the Americas. In order to mold colonial society in accordance to the ideals of the family society that existed in Spain waves of female emigration laws were passed in the 1530s and 1540s. The conditions created for women to emigrate from Spain created an uneven hierarchy where men held greater autonomy. One-law

Answer/ La Respuesta: Including Sor Filotea’s Letter and New Selected Poems (English and Spanish Edition.) and The Golden Ass emerge from very different cultural contexts, they share a key similarities in their treatment of desire as the most legitimate object of desire and love as figuring as far less significant in relative importance. Though the desire are two different kinds. The desire is the thirst for knowledge in the book, The Answer/ La Respuesta: Including Sor Filotea’s Letter and New Selected

Machismo, or male chauvinism, is a concept that characterizes many Latin American male behaviors, most importantly those associated with masculinity and pride. This concept, most likely introduced to New Spain by Spanish conquistadors who embodied these traits, was then adopted and integrated as a part of Mexican culture going forward. Because of male masculinity prevailing over feminine traits during the 17th century, misogyny and the oppression of women became a norm in Mexican culture. Struggling

have played integral roles in shaping societies and the world we live in today. In the movies "I, The Worst of All" and "The Time of Butterflies," we are introduced to two different periods in Latin America and two distinct biographies of women: Sor Juana Inés de la Cruz from colonial times and the Mirabal sisters from the 20th century. These two films highlight the struggles and triumphs of these women as they navigate through a society that often downplays their contributions. As we dive into the