World of Outlaws

negotiated with. Some men just want to watch the world burn” – Alfred Pennyworth. In the article “The Thematic Paradigm”, Robert Ray describes the postmodernist outlaw hero. Ray says, “the outlaw hero stood for that part of American imagination valuing self–determination and freedom from entanglements…the outlaw heroes represented a flight from maturity…the outlaw hero’s distrust of civilization, typically represented by women and marriage…the outlaw hero’s motto was ‘I don’t know what the law says

support or validate racist views, based upon belief in the existence and significance of racial categories and a hierarchy of superior and inferior races. We now call this pseudoscience because the science behind it has been proven obsolete. Lucius T. Outlaw in Toward a Critical Theory of Race argues that the concept of race does not have its origins in scientific discovery. He writes, "The career of 'race' does not begin in science but predates it and emerges from a general need to account for the unfamiliar

Should nations outlaw war as inhumane? There are two ways a person could answer this question; the logical way or the moral way. In this case, the logical way must be followed. Unexpected death is never something that anyone wants to happen. However, since we are logically speaking, what if one country bans war and other countries have not? Is it to be believed that the one country who has banned war will be untouched by those countries who are still practicing it? It is safe to say that the country

the warning was shouted at you. Some outlaw wearing a green, black and blue ninja breath muffle is charging straight toward you, his greatsword about to strike your heart. You dart to the side, and balance on one leg like a crane before delivering a hard kick to his knee. You're Crane style, gets you away from the outlaw’s greatsword but you notice that that your opponent is grinding his teeth and clenching his knee while he his staring you down.Then the outlaw gets up and charges at you senselessly

and providing world-wide influence. TS1: Evolution Data: The Pissed of Bastards of Bloomington created the motorcycle gang movement in 1947. (NCJRS.gov) Warrant: Later the same year thousands of motorcycle enthusiasts came to run and ended up creating a riot and resulting in two deaths. This lead into the Riverside police claiming these men were visiting outlaws creating a new term for these gangs. After several months of riding together and forming a larger bond, this group of outlaws came to live

belief that the commune will be able to produce crops even in the empty field that is seen. Like these people, Billy and Wyatt have rejected society seeking out their own freedom, living as outlaws like many western heros do. When Wyatt and Billy are rejected from motels, that is symbolic of the civilized world that they are no longer apart of, rather they must retreat to the wild to set up camp, often gathering

Much to some people’s surprise, most bikers are just everyday folk who enjoy a different mode of transport. The belief that all bikers are outlaws stems from the fact that the media only covers the bad of the biker community. Fox News would rather cover how outlaw motorcycle clubs kill each other instead of covering how some motorcycle clubs do multiple charity runs and events for children per year. This in turn makes the entire community look bad when

Europe during World War Two. After the war concluded, the crew formed their own motorcycle club. According to Peter Tamony, author of “The Hells Angels: Their naming” in the Western Folklore, he states that “The original group denominated Hells Angels rode out of Fontana, San Bernardino county, in 1950” (201). This motorcycle club eventually expanded into an international criminal organization. They are a group of criminals and motorcycle enthusiasts that formed in California after World War Two. The

the new lens of Northern Society and prepares to meet more of it through his life in the Brotherhood of New York City. In Toni Morrison’s Sula, the significance and behavior of “outlaw women” can be found in Hannah Peace. From her mother, Eva Peace, matriarch of a house full of both family and strangers and outlaw woman herself, Hannah inherited independence. After her husband died, Hannah moved back into her mother’s house, and under Eva’s example, defied social norms through her sexuality. With

unfortunate upbringing, which eventually corrupts his morals later on when he has his own family. Through various events in the story, three basic archetypes become very evident in the main characters. These three archetypes include the Nurturer, the Outlaw, and the Explorer, which all become very obvious, quite early in the story. The first archetype seen in this story, the Nurturer, is revealed in two characters: Materia and her second daughter Mercedes. The Nurturer is responsible, organized, and