Wurundjeri

The Wurundjeri Tribe resides in the Abbotsford Covent, which is situated in the Yarra city, including rivers such as Goulburn, Loddon, Werribee, Maribyrnong and Birraraung, which is also known to the Wurundjeri tribe as “Birrarung River of mist” (Aboriginalhistoryofyarracomau, 2016). These rivers also once outlined the boundaries to each separate Wurundjeri clan languages. These languages include Woi Wurrung, Boon Wurrung, Taung Wurrung, Watha Wurrung and DjaDja Wurrung. The Yarra Wurundjeri people

represent the interests of Indigenous people in Boroondara and the Eastern Metropolitan Region. They are the Wurundjeri Land Tribe and Compensation Cultural Heritage Council Inc. (Wurundjeri Council) and the Inner East Local Indigenous Network (LIN). The Wurundjeri people are recognised as the Traditional Owners of land in the northern area of Boroondara. The Wurundjeri Council represents the Wurundjeri people and is the key contact for activities occurring in the northern area that can only be performed

area, the banks of the Yarra River and Merri Creek were the home of the Wurundjeri Tribe. The Wurundjeri Tribe were divided into different clans such as the Wurundjeri-Willam clan and the Wurundjeri-Balluk clan, and each clan was lead by a Ngurunggata (pronounced na-rung-getta) which means head clan-man. (Pre-Contact Wurundjeri, The Aboriginal History of Yarra, http://aboriginalhistoryofyarra.com.au/2-pre-contact-wurundjeri/). When the European settlers started arriving, their land was sold, trees

Since the 2009 dredge project, only one big ship that the dredge was accommodating for has come into the bay. The purpose of the 2009 dredge was to allow larger ships come into the bay as it was to shallow, but since then only one has come through making it almost not worth it considering the effects it's had on the bay. Effects came on within two weeks After the dredging in 2009 occurred effects from the procedure were seen within just two weeks, all being negative. Some longterm effects include

My local council and residence, resides from the traditional land owners of the Woiwurrung language known as the Wurundjeri tribe, which belongs to one of the five language groups forming the Kulin Nation. Wurundjeri siting’s that have been linked to include ‘isolated artefacts and low density artefact scatters’ within their boundaries that were waterways, urban lands and rural lands extending from all Yarra Valley regions. Occupying the land for tens of thousands of years, they served as hunters

Before European settlement, the Aboriginal people of the Wurundjeri willum clan lived on the land that now forms the City of Whittlesea and the northern suburbs of Melbourne. They lived on the offshoots of the Yarra River - along the Merri, Edgars and Darebin Creeks - the Plenty River and the Maribyrnong River. The Wurundjeri Willum clan speak the Woi wurrung language. The Woi wurrung is one of the many language groups that make up the Kulin Nation, whose people shared the same religion and language

30 years after the colonisation of the Wurundjeri peoples land, Simon Wonga, the Ngurungaeta or headman of the Wurundjeri people, was determined to attain land for his people and applied to the board for a piece of land on which they could farm and maintain. Wonga befriended a Scottish pastor named John Green and his wife Mary Green who shared a common interest in attaining land with him. With Wonga’s approval, they set to educate the Wurundjeri children so that they could adapt to this new

amount than the Victorian average (0.7%) and the Australian average (2.5%) Whitehorse still has a rich Indigenous history. The Wurundjeri- Balluk tribe are recognised as the traditional owners of the land in and around Whitehorse for the past 40,000 years and they are one go the 5 tribes that make up the Kulin Nation (A league of Victorian Indigenous tribes including the Wurundjeri people, The Bunurang people, The Wathaurong people, The Taungurong people and the Dja Dja Warring people.) and they speak

By 1850, Indigenous Australians were disempowered, dispossessed and devastated by the European invasion of Australia. Whilst white settlement occurred the British colonies and had an impact on the Aboriginal people. Both the British and the Aborigines lead a level of cooperation amongst them. The ‘invasion ‘of British settlers resulted in Aboriginals being dispossessed of their land. Aboriginal people were pushed further and further out of newly settled areas and freedom of movement across the land

Melbourne’s past” by comparing and contrasting the historical Melbourne with the modern-day Melbourne. For instance, the poem – Beruk Visits the Riverbed – 2005 – is interesting, because it manages compares and contrasts lifestyle in the region of Wurundjeri – now recognised as the region of Yarra Valley – with life in Melbourne’s inner suburbs. Although the poem does not provide any explicit references to the Melbourne’s inner suburbs, being the primary location in which the poem is set in; the language