A CRITIQUE OF THE SNOW CHILD, TAKEN FROM ANGELA CARTER’S THE BLOODY CHAMBER.
Throughout ’The Bloody Chamber’, Angela Carter takes the highly successful conventions that belong to once innocent fairy tales, and rips them unremorsefully from their seemingly sound foundations to create a variety of dark, seductive, sensual stories, altering the landscapes beyond all recognition and rewarding the heroines with the freedom of speech thus giving them license to grab hold of the reigns of the story.
The Snow Child is one such story by Carter, where connotations seen in fairytales such as ‘Sleeping Beauty’ and ‘Little Red Riding Hood’ are in evidence and are fused together accompanied by the emergence of feminism to the foreground
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The first example can be seen in the title of this story - the aspect of snow suggests purity that audiences have come to associate with the colour white whilst the word ‘child’ suggests the innocence that can only be possessed by children so young.
The connotations carried by colour are used to give us an insight into the personalities of both the Count and the Countess. For we are told that the Count rides ‘on a grey mare’ and the Countess ‘on a black one’. Therefore, if the colour white is associated with purity and goodness as previously mentioned, the colour black is at the opposite end of the spectrum, seeming to suggest evil whilst the colour grey is in between - not totally good but not totally evil either. This begs the question, certainly in mind, as to whether or not we are supposed to feel some sort of ambivalence towards the Count, given his associated colours - however, his language and his later actions seem to deter this thought.
‘Oh how I long for a girl as white as snow’.
At face value, this certainly seems to suggest sexual desire yet the words ‘girl’, suggests innocence and the colour ‘white’ used in the simile suggests purity, possibly virginal purity which in today’s
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While Psychoanalysis has provided many psychological breakthroughs in the field of mental health, it has also created great issue in relation to gender equality. Freud’s Psychoanalytic theory has contributed to the solidification of female oppression, and to the inferior status of women in the twentieth century. Psychoanalysis had become so intwined into the constructs of a male dominated society that it creates further barriers in attempts for gender equality. While many people have established their point of view through scholarly journals or scientific writings, Angela Carter uses an artistic approach by contesting Freud’s psychoanalytic theory in her
Few people can grow up within today's society without knowing the tale of Snow White. From the Grimm Brothers to Disney, it has been told and retold to children throughout the ages. However, what is often overlooked are the true meanings within the story. Fairytales typically have underlying messages that can be found written between the lines, generally in terms of the key themes. Snow White discusses the themes of envy and beauty, and shows how humans' obsessions can lead to their own downfall as well as the harm of others. When focusing on the relationship between Snow White and her step-mother the Queen, it is evident that the combination of these two themes results in a power struggle in which beauty
“Oh, fairytales, where desperate, naïve girls sacrifice everything for their so-called prince charming”. The realities of these childhood classics are controversial, sexist, and dark, yet, it’s also adored by millions of young girls around the world. Cinderella, an often sugar-coated story, is a great example on how sexism and gender stereotypes prevail in literature. The Grimm Brothers touch on a variety of devices, from characterization to symbolism, all revealing the inequality in not only fictional literature but our real-life society as well. A feminist literary critic will interpret these controversial themes and apply their beliefs of equal rights into the study of the Grimm Brother’s Cinderella.
The old version of Snow White contains dark and violent stories and harsh elements that were not proper for kids. However, the Snow White that is familiar today is very friendly and well adapted for children. The original story of Snow White is written by the Grimm Brothers in the 19th century at German. In several of the Grimms’ stories, it contains various odd scenes and violent parts. According to the Disney version of Snow White the queen tells the huntsmen to bring the heart of Snow in order to check whether she is dead or not. However, in the Grimm version of Snow White, the queen, which is the witch, sells a corset to Snow and makes her try on the corset and squeeze her by tightening it. Also, in the original version, it is not the prince’s
Snow White is a fairy-tale known by many generations; it is a beloved Disney movie, and a princess favoured by many kids. But did you know the fairy-tale was made to teach young children, especially little girls, their duties in life? It also values beauty over knowledge, portrays women to be naive and incompetent, and assumes that women cannot understand anything other than common household chores. Throughout this criticism, I will be using the feminist lens to analyze the fairy-tale, Snow White, through the perspective of a feminist.
Original fairy tales restrict the opportunities of female protagonists, allowing their fate to be controlled by male characters and society’s restrictive expectations of women. Authors such as Perrault of ‘Little Red Riding Hood’ were quick to provide advice to their suggestible female readers in moral that girls should not try to drift from the path that society has laid out for them. Thus they became ‘parables of instruction’ (Carter) to indoctrinate the next generation in the values of a patriarchal society. Fairy tales of this time consistently remind us that those of the female sex will not prosper if they choose to ignore and defy the social constructs. Pre 1900s, the roles of women were entirely predetermined. A clear female dichotomy was established portraying them as either ‘the virgin’ or ‘the whore’. Stereotypical perceptions of women reduced them to biological functions and stated that they should acquire the role of wife and mother – objectified to such an extent where they were essentially their male counterpart’s possession. Both authors scorn the importance placed on domesticity and conformity, stressing the vital nature of being able to choose and uncover the consequences of societal ignorance. Carter highlights to her literary audience a passive generation of women who face the inability to vocalise their thoughts and opinions in the context of oppressive patriarchy. Within her work ‘The Company of Wolves’ “The
As a child, I was told fairytales such as Snow White and the Seven Dwarfs every night before I went to sleep. Fairytales are an adventurous way to expand a child’s imagination and open their eyes to experience a new perspective. Modernizations of fairytales typically relate to a specific audience, such as adolescence, and put a contemporary spin on the old-aged tale. Instead of using whimsical themes heavily centered in nature, the contemporary poems connect with the reader in a more realistic everyday scenario. Also, many modernizations are written in poetic form to help reconstruct a flow in the piece and to develop or sometimes completely change the meaning from that of the original fairytale. Comparing Grimm’s Fairytale Snow White
When examining Little Snow White from a post-colonial perspective, it becomes clear that a class system must remain true in every aspect of life – including appearance. It is evident in the strict hierarchy displayed by the queen’s obsession with her beauty, the huntsman’s slave like practices, and the dwarfs’ rule over Snow White.
The Snow Child, another short story within The Bloody Chamber, is ambiguous. In this small story there are two victims, both of them women, in this case the bloody chamber could relate to the hole in the snow that the countess and count ride past, or it could relate to the vagina and virginity of the girl. This expresses how the role of the women within the gothic genre is ultimately as victims, sometimes through their naivety and innocence and sometimes through male authority. The count sees both of the bloody chambers present as objects for his pleasure, therefore
When imaging the ideal audience of fairytales, children are quick to come to mind, although, our perception of Little Red Riding Hood as an innocent fable is far from the truth. Alternatively, the origins of this story are derived from Italo Calvino’s “The False Grandmother”, a story immersed in symbolism and metaphorical symbols intended strictly for a mature audience. The preceding tale was “Little Red Cap “written by Charles Perrault and then later the “Little Red Riding” written by the Brothers Grimm. Although the details of these tales vary, they all maintain similar storylines. The stories revolve around the young female character Little Red Riding Hood who is sent off on a mission to bring her grandmother a basket of goods. During her adventure she encounters a wolf who engages in a hot pursuit to eat both the Grandmother and Little Red Riding Hood, only to succeed in the earlier rendition of the story. In this essay I will prove that when the Grimm’s Brothers and Perrault’s Little Red Riding Hood stories are critically analyzed, it becomes evident that they are inappropriate tales for children as they exemplify the consequences of a minor transgression by Little Red Riding Hood as being the misleading cause of the violence and seduction that occurs thereafter.
In The Snow Child, by Eowyn Ivey, an Alaskan setting in the 1920’s contributes to the atmosphere of isolation, harsh conditions, and quiet.
In her transformation of the well-known fable "Little Red Riding Hood," Angela Carter plays upon the reader's familiarity. By echoing elements of the allegory intended to scare and thus caution young girls, she evokes preconceptions and stereotypes about gender roles. In the traditional tale, Red sticks to "the path," but needs to be rescued from the threatening wolf by a hunter or "woodsman." Carter retells the story with a modern perspective on women. By using fantasy metaphorically and hyperbolically, she can poignantly convey her unorthodox and underlying messages.
Clarification of her beauty is there to aid the reader in understanding that she is good and valuable. Furthermore, her hair not only symbolizes beauty but fertility and sexuality; proving that she is an object. Once she loses her hair, it is evident that she also loses what makes her of value to men, which in this case is the innocence of her untouched beauty or her virginity (pg. 35). In addition, the story “Little Snow-White,” presents an initial description about Snow-white centered around her beauty: “as white as snow, and as red as blood, and her hair was as black as ebony” (pg. 124). Because of this description, the reader defines Snow-white’s importance with the base of her pure white skin, passionate red lips, and seductive black hair. These three characteristics show the value of Snow-White to the prince, who begs the dwarfs for her coffin. While persuading the dwarfs to give over Snow-white, he attempts to trade objects to compensate the dwarfs (pg. 130). To young women, values defined in fairy tales depict a horrid, demeaning view of
Within the collection of fairy tales, one of the most prominent is Snow White. The tale conjured up by the Brothers Grimm keeps to what one would expect with fairytale stereotypes. However it also plays the part of ancient myths of Aphrodite. The fairytale is simplistic in reasoning, and holds to the ancient goddess’s petty reasoning. Thus, other authors have taken it upon themselves to rewrite it with different plots, once such author being Angela Carter. In her story, The Snow Child, the queen is transformed into a Hera figure. This change rewrites the story’s meaning as well as one’s view point on the villain.
Despite gender, living conditions or cultural backgrounds most people grow up reading or hearing stories of heroism and damsel in distress scenarios. Anne Sexton turns stereotypes on their head in her satirical poems of classic fairy tales, including Snow White and The Seven Dwarves and Cinderella. Snow White and the Seven Dwarves tells the tale of a young princess with hair as black as coal and skin as pale as snow, whose life is thrown into turmoil at the hands of her overbearing stepmother. Cinderella tells the story of a young girl who she spends her life is yearning for the prince’s ball, and similar to Snow White, Cinderella’s stepmother is influencing her life, however she is a positive character throughout the story. This sheds light on the stepmother in Snow White’s piece as despite the fact that Snow White’s stepmother clearly does inherently evil things, a re-reading demands a re-examination of why. It is throughout these tales’ where stepmothers are only trying to protect their children from the world around them, however in Snow White an outside motive, the beauty provided by the mirror and the pride manifested by poison, creates a barrier between the queen and her stepdaughter, thus giving her the title “Evil”.