Life sucks, does it not? Life is nothing and everything in life is meaningless. Perhaps there are a few things that can distract the mind and guard from the inadequacies of life, but in the end all fades away. Nothing lasts forever. While all the somethings are dying and fading, nothing is still there. Sure, one can search for meaning and think happy thoughts, but throughout the struggle everyone is alone and slowly spiraling down the path to despair. In “A Clean, Well-Lighted Place,” Hemingway uses the concept of nada, characterization, and the setting to emphasize the idea of human life being full of nothing. To understand the story, one must understand that nothing is actually something (Benson 24). Hemingway substitutes the …show more content…
The story is concerned with “age, death, despair, love, the boredom of life, two elderly men seeking sleep and forgetfulness, cast into an hour and a place whose silence and emptiness creates a sad mood in which patience and futility feebly strive with one another” (O’Faolain 24). Why does the old man attempt suicide? “He was in despair. What about? Nothing” (Hemingway 1). The nothing that drives the man to kill himself is “the despair beyond plenty of money, the despair which makes a sleeplessness beyond insomnia, the despair felt by a man who hungers for the certainties and meaningfulness of a religious faith but who cannot find in his world a ground for that faith” (Warren 20). Through such hopelessness, Nada defeats all. Yet there are ways that one can fight off Nada. Each character within “A Clean, Well-Lighted Place” acts with daily courage and without complaint (Benert 29) because each has found his own way to escape nothingness. The young waiter does not feel the effect of Nada, not yet at least, because he is materialistic and blind to the woes of life (Bache 22). His possessions, youth, and confidence are but illusions and self-centeredness, the enemies of meaning (Benson 25). He realizes the problems of others but does not care as when he describes the old man as “lonely. I’m not lonely” (Hemingway 2). Yet his sorrows will come, as made obvious by the old waiter’s joke of the young waiter’s
Sadness, frustration, or discontent, however it’s put, there is an obvious difference with the characters in, “A Clean, Well-Lighted Place” by Ernest Hemingway, and their ideas of mortality and old age. The short story shows the concept of “nothingness,” displayed through a very depressing view on life. This suggesting that all people, even those who are happy and content, will eventually end up lonely, drunk, or unhappy. By allowing a reader to view this from three diverse perspectives, Hemingway is able to render how someone’s attitude of their own life can go from one extreme to another. Allowing suicide as a final option to surface for some.
He uses symbols effectively, which helps him to explore the theme of disillusionment and death. Death in his stories has many names; for example 'nada' or 'nothingness' – it may be assumed that it is always present. “Hemingway and the Lost Generation thereby explored more than just death, but the possibility of escape from the corruption of the old dreams – of being able to “resume again unknowing” – without returning to the past” (Currell 2009: 39). His short stories contains an excellent portraiture of society struggling with their personal waste lands. Even though they are not literally about the Great War, they display the inner significance of the Roaring Twenties; they show society's mentality and confusion. “Themes of Hemingway’s works have their roots in journalism and in topic or events that he believed were representative of the post-war world his grown-up characters and his readers alike had to confront” (Stewart 2001: 31). Further-more, in Hemingway’s fiction all the values seem to be no longer valid; a reader encounters disappearance of religion, which failed to provide emotional support for traumatised socie-ty. It also does not present valid answers. Finally, in Hemingway’s short stories appears a very important theme of anomie – the state where there are no law or norms. It can be also defined as an individual’s alienation (Idema 1990:
Hemingway’s usage of theme, setting, persuasive writing, and verbal irony helps to create different moods throughout the story. The theme “talk without communication”
Throughout the short stories of Ernest Hemingway, alcohol inevitably lends its company to situations in which desperation already resides. In an examination of his earlier works, such as In Our Time, a comparison to later collections reveals the constant presence of alcohol where hopelessness prevails. The nature of the hopelessness, the desperation, changes from his earlier works to his later pieces, but its source remains the same: potential, or promise of the future causes a great deal of trepidation and lament throughout Hemingway's pieces. Whether the desperation comes from trepidation or lament depends on the view point from which it is observed, or rather, experienced.
It shows what there is. It does not search for what there might be. The old man sits in the shadow and looks down. Joyce's character carries a chalice of faith through a maelstrom of mundane chatter (228). Hemingway's sips a glass of brandy. To him, the mundane is not a distraction on the way to higher awareness, it is all there is. If one does not like it, one may numb themselves to it, or one may quit it. This old man will not listen to myths of meaning and comfort. He has gone deaf, perhaps out of not wanting to hear any more empty promises or stories that fail to hold up. Joyce's boy has had his first crushing disappointment. Hemingway's old man has had his last. There is no more looking up for him. His drink, his regular café, these are his comfort and his refuge.
In a “Clean, Well-lighted Place,” author Ernest Hemingway uses his direct, unadorned, detail oriented imagery and a minimalist style of writing to convey the philosophical idea of existentialism. Existentialism is a way of life that means one must create their own essence but, they have no predetermined purpose (Meyers 558). This notion of existentialism was very important during Hemingway 's time period. The war was shaping and shaking people 's belief of God, happiness and love (Meyers 558). This created the pathway to existentialism. In fact, in his short story readers are given an insight into the search for the meaning of life. Hemingway uses two of his main characters too show a current life of un-fulfillment, loneliness, despair and depression. However, both of these characters are on the search for the meaning of life.
In Hemingway’s writing, he is always searching for truth, although, he often looks at the world in a nihilistic way. When reading through the authors’ short-stories or novels, he often refers to nothingness and the meaninglessness of existence. However, he also uses a practical application to repair his existential nihilistic viewpoints. Hemingway’s work is often seen as a representation of himself, and I believe that he used pragmatism as a distraction from the meaninglessness of the world. With suicide being prevalent in his family, I firmly believe that Hemingway himself strived for meaning in life, but eventually opted out because life is chaotic and there are too many unknown answers in the world. Hemingway tried to establish values and morals through pragmatism, but in reality, values are constantly changing and everything is temporary. By looking through a philosophical lens, I will demonstrate how Hemingway uses absurdism, nihilism, and pragmatism as a way to understand and interpret the world. In order to do so, I will look through Hemingway’s short-stories and novels and analyze passages critically to showcase the theories that are present in his work. In order to undertake this grand idea, I will also incorporate biographical elements to display Hemingway’s family history of suicide and to showcase his personal struggle to find meaning in the world.
The older waiter is much more understanding of the old man’s situation. He knows what it feels like to be lonely. He knows the desire to stay in the light that staves off the darkness, a darkness that brings thoughts of how lonely you really are. There is an emptiness in him can only be filled with the cleanliness and light of the café. He feels that this is the same for the old man.
Although both men stare into the Absurd, they engage it and manage to find their own meaning. Neither men give up, despite life fighting against them. Both men come out of their conflict reborn with new inner meaning and purpose, suffering existential angst to reach their rebirth. On one side of both novels, Hemingway creates characters that have meaning within themselves. These characters both wish for purpose, both renew themselves in the face of death, and both have a sense of meaning found within and without themselves. These are all basics tenets found in existentialism and clearly demonstrated in both
A common problem for many people in the world for many ages has been adversity and misfortune. Human beings have never dealt with misfortune in an efficient manner and this has been an universal problem throughout history and in the present day.There are many symptoms of depression and Hemingway details the effects of adversity and one way of dealing with it using literary devices such as tone, imagery, diction, detail and point of view in his novel. The Sun Also Rises.
In Milton A. Cohen’s article on the story by Earnest Hemingway, “Soldier’s Home”, he critically analyzes the importance of the story and why, compared to Hemingway’s other stories, he has “vagueness and ambiguity.” Cohen commences by examining Hemingway’s use of the word “thing.” He labels it as vague and endeavors to unearth the possible significance of the word by using Hemingway’s draft of “Soldier’s Home” as a reference. He arrives to the conclusion that Hemingway was influenced by other authors such as Gertrude Stein and James Joyce and, with support from the original transcript, resolved that Hemingway referred to his courageous moments at war. He continues on to scrutinize the word “heroes” and grasps that Krebs in fact felt
‘Why?’ ‘He was in despair.’ ‘What about?’ ‘Nothing.’” (157). The narrator knew about him trying to commit suicide and inferred that the deaf man is in despair about nothing. The narrator wouldn’t have inferred that it was about nothing unless he could sympathize with him, and he does. This is connoted from “‘It was a nothing he knew all too well. It was all nothing and a man was nothing too. It was only that a light was all it knew it all was nada y pues nada y nada. y pues nada.” (159). The author compares the narrator to the old, deaf man through how they both have nothing, and no one but, emptiness and
Hemingway's second portrayal of symbolism that a reader may distinguish is the café itself. The café represents a sanctuary of the evilness of the world. The namesake of the short story is a clue for the reader to see that the café would represent some form of an asylum not only from the elements of nature, but also safety from evil. An example of the usefulness of this sanctuary is how the deaf old man uses the café as a safe-haven to be to himself after the incident where he almost succeeded in committing suicide and enjoys the comfort the café gives. The old waiter represents in the café the kindness and caring that the café should provide; whereas the younger waiter is more of a materialistic character. He clearly displays shallowness and selfishness. Arthur Waldhorn writes that the older waiter helps keep the light on a little longer at the café for those, who like himself, 'do not want to go to bed.' (P 28) The younger waiter is a protagonist in attitude of the older waiter. The philosophy of Nihilism is brought into this theme when the older man recites the Lord's Prayer but substitutes the word "nada" for every noun in it. Nihilism is brought onto a larger scale because it is very evident that there is nothing to believe in, even as a
Hemingway's world is one in which things do not grow and bear fruit, but explode, break, decompose, or are eaten away. It is saved from total misery by visions of endurance, by what happiness the body can give when it does not hurt, by interludes of love which
This story was written by Hemingway in 1933. It details an evening's interaction between two waiters, and their differing perspectives of life. Hemingway uses an old man as a patron to demonstrate the waiter's philosophies. Hemingway is also visible in the story as the old man, someone who society says should be content, but has a significant empty feeling inside. What follows is a line-by-line analysis, putting emphasis on the philosophies of the waiters.