Mortals Sense Of Immortality Research Paper

Last year 23 September 2012. I had a resident called “Mrs X” she was a 72year-old widowed living at ---, a Nursing Care Home. She’s not a religious type of person as she was Atheist. She has lived in the home for the past two years, and during that time I was assigned as her key worker. Mrs X had One Son and 3 grand daughters they are all regular visitors to the home. She has recently been diagnosed with renal failure, and her life expectancy is only a couple of months without dialysis. In the past Mrs X has made it clear that when her “time comes” she wants to be able to stay at Belmont House, and “go quietly”. She has stated that she does not want any treatment that will prolong her life. This means

(Gilgamesh 71)” Gilgamesh's grief for his friend was natural, but he shouldn't have abandoned his people and his royal duties. As ruler, his people have to follow his decree, and need his support to thrive. By forcing them to grief, and abandoning his position, he left them in a very vulnerable position. His last and final abandonment of his people began with Gilgamesh's quest for immortality. He was so upset and shocked by what occurred to Enkidu's body after death, that he vowed he would never die. His selfishness has grown so far, that when he finds his cure for mortality, he chooses to let an old man test the plant in case it brings death instead. “I will bring it to Uruk-Haven, and have an old man eat the plant to test it. The plant's name is “The Old Man Becomes a Young Man.” Then I will eat it and return to the condition of my youth. (Gilgamesh 106)” Gilgamesh was a powerful man with a lot of ambition, and potential. It was just ruined by his selfish nature. He was, all-in-all, a famous and great ruler... but not a just one.

Many people seem to fear death, but philosophers such as Socrates and Epicurus would argue that one has no reason to fear it. Socrates sees death as a blessing to be wished for if death is either nothingness or a relocation of the soul, whereas Epicurus argues that one shouldn't worry themselves about death since, once we are gone, death is annihilation which is neither good nor bad. Epicurus believes that death itself is a total lack of perception, wherein there is no pleasure or pain. I agree with Epicurus because Socrates doesn't give a sound argument for death as a blessing, whereas Epicurus' argument is cogent. I would also argue personally that death is not something to be feared because, like Epicurus, I see no sufficient evidence

     Gilgamesh sets out on his journey for immortality, leaving his kingdom and people behind to fend for themselves. He starts to become self-seeking just as he had before. He spends every waking moment searching for immortality only to benefit himself. The whole purpose of the journey itself is so that Gilgamesh can gain immortality for himself and be remembered forever. He doesn’t realize that his people are off on there own with no king to control the empire. Even when

Because of his pride, he does not listen, which is one of his biggest flaws in the story. Furthermore, you can see Gilgamesh’s perseverance when he finds out that the outcome of his journey is not favorable, but he still continues to go after praying to Shamash (26). This shows that he would always continue with what he started and that he was not one to give up on what he says he is going to do. His loyalty to his friend, Enkidu, is also very obvious, especially after Enkidu passed away, when Gilgamesh “Slaughtered fatted [cattle] and sheep, heaped them high for his friend” (62). This shows that Gilgamesh really enjoyed and appreciated Enkidu as a friend, and even after his death, he did everything possible to make sure that he was recognized and respected. But, after his death, Gilgamesh still showed his flaw of being self-righteous because he felt that he deserved eternal life because he was part god. For instance, he stated, “Enkidu, my friend whom I loved, is turned into clay! Shall I too not lie down like him, and never get up forever and ever?” (78). The idea of death really hit him after Enkidu because he realized that death is inevitable, no matter how prideful you are or how much you achieve, it is still going to happen. Gilgamesh definitely had too many heroic qualities that were

Even before Enkidu dies and Gilgamesh starts becoming more concerned about his mortality, Gilgamesh wants to perform this brave act of fighting a giant because he wants people to think of him and remember him as a fearless and amazing leader, and he thinks that if he thought of in this way he will be remembered across generations. When Gilgamesh is trying to gain immortality, he tells Uta-naphishti, “For there in my bed-chamber Death does abide, / and wherever I turn, there too will be death” (Gilgamesh 97). Gilgamesh goes on a quest but to find immortality after Enkidu dies, after he fails the test of Uta-napishti and cannot stay awake for seven days, he realizes that if he cannot defeat sleep, then the god part of his lineage will surely not be able to help him

As long as humans have lived and died, we have strived to know the meaning of life. We assume that there is a meaning or importance to life, and in doing so try to provide some permanence to our existence so that a greater machine might continue to function. It is only natural, then, for us to be interested in the concept of immortality. If there is purpose to an ending life, a life that does not end must be supremely important. This idea is exemplified throughout time in stories both historical and fictional. The Epic of Gilgamesh is one such story. Gilgamesh deals with immortality on nearly every level, and at the same time points back to mortality, trying to extract a reason for living and dying.

When his best friend Enkidu dies, Gilgamesh is deeply saddened and is terrified by the thought of how he will die. Putting off every worldly possession that he once cherished, Gilgamesh journeys to learn the secret of eternal life. After the long, arduous trek, which included a nearly impossible test by the only man who was ever granted immortality by the gods, he finds instead the wisdom needed to strike harmony with his divine and mortal attributes. After realizing his proper place in the world,

The hero Gilgamesh cannot resign himself to die now that this awareness was brought forward by the death of his best friend Enkidu and he searches for everlasting life. In this segment, there is an attempt to portray the tragic hero, the once invincible, arrogant and intimidating Gilgamesh is now on the path of "enlightenment" where he experiences sorrow and endures the physical exhausting search. Here it can be seen that a little humility is yielded in exchange for Gilgamesh understanding kindness, manifested by retrieving the secret plant that restores youth and preserving it for the elders of Uruk instead of taking care of himself first.

Together, the two undertake dangerous quests which displeasured the gods. They went out to fight obstacles to save the world. In their journey to the Cedar Mountain, they killed the Bull of heaven that the goddess Ishtar had created to punish Gilgamesh for snubbing her advances. Enkidu later on dies, and this affects Gilgamesh so much. Enkidu died of punishment for challenging one of the gods. Gilgamesh feared death especially after his close companion’s death, and this led him to embark on a quest for immortality. He was very bitter that only gods can live forever without dying, and he was terrified of death and wanted eternal life. In the end, Gilgamesh in his epic learns that, death is inevitable, and an inescapable fact in human life. The story has a number of themes like the inevitability of death, and immortality is unachievable.

Fear of the unknown, and fear of what is to come in our lives, has generations of people wondering what will our lives be like tomorrow or the next day. Death is always there and we cannot escape it. Death is a scary thing. Our own mortality or the mortality of our loved ones scares us to the point that we sometime cannot control how we are dealing with such a thing as the thought of death. Why do we fear such a thing as death? We don’t know what happens after we don’t how it feels. The fear of death is different for most but it is most certain to come and we cannot hide from it. For death is just around the corner and maybe it’s will come tomorrow or the next day! We fear not death but the unknown that comes from death, that is the scariest thing about death.

Enkidu's death left Gilgamesh frightened and confused. The despair in his heart was so great that he could not rest; would he ever be at peace? He became terrified of his own death. Puzzled and searching for answers, Gilgamesh set out on a quest for Utnapishtim. It is on this great journey that Gilgamesh learns of a

With the death of his dearest friend Enkidu, Gilgamesh now begins to actually fear death and begins searching for the one man that was made immortal by the gods to ask him how to overcome death. In Gilgamesh’s own words, the death of his friend Enkidu has shaken him to the core. When speaking of his death he says “Enkidu, whom I so loved, who went with me through every hardship. The fate of mankind has overtaken him. Six days and seven nights I wept for him…I was frightened..I have grown afraid of death, so I roam the steppe, my friend’s case weighs heavy upon me..my friend whom I loved is turned into clay…Shall I too not lie down like him, and never get up forever and ever?” (pg. 78) Where before Gilgamesh wanted immortality so that he could continue a life of fame and

Life After Death All of the major religions believe in life after death. However the ideas from religion to religion can vary greatly. I am going to look at Hinduism and Christianity, two religions that I have been surrounded by all my life, and the different perceptions they have of life after death, and then I will give my own view. "For certain is death for the born and certain is birth for the dead; therefore, over the inevitable thou shouldst not grieve.

Plato has roused many readers with the work of a great philosopher by the name of Socrates. Through Plato, Socrates lived on generations after his time. A topic of Socrates that many will continue to discuss is the idea of “an immortal soul”. Although there are various works and dialogues about this topic it is found to be best explained in The Phaedo. It is fair to say that the mind may wonder when one dies what exactly happens to the beloved soul, the giver of life often thought of as the very essence of life does it live on beyond the body, or does it die with it? Does the soul have knowledge of the past if it really does live on?