Advantages And Disadvantages Of Wealth In Beowulf

The poem of Beowulf follows the Geat warrior Beowulf as he saves the Danish nation and eventually leads his own. Written after 597 AD, the story was told during a period when Catholics sent missionaries to the Vikings, offering a unique view of the warrior culture, where fame was the ultimate goal of one’s life. The growing Christian movement brought about Beowulf, a Christian view of a pagan past, and while it seems as though the poem glorified Beowulf’s achievements, the poet included some passages that conflict with the warrior culture at the time, indicating a cultural shift. The poet praised Beowulf’s ability as a thane but criticized Beowulf’s inability to give up his quest for glory, causing the reader to question whether fame and glory truly fulfils one’s life.

The high renown associated with battle prowess was highly valued by people during the sixth century. Fame and gold were earned through conquering and songs were song only of those who had proven themselves. The poet of the epic poem Beowulf, translated by Seamus Heany, uses the text as a parable, illustrating that a society oriented around the quest for glory is destructive to both the individuals and the community as a whole.

Beowulf, the defender of Hrothgar and Heorot, exhibits far more complicated (and less sincere) shades of revenge than the Grendel’s mother. At the end of the day, Beowulf’s goal is to become the preeminent warrior in all the land. In his society, the only way to gain such widespread celebrity is through courageous and self-endangering acts. Beowulf masks these deeds with a façade of seeking revenge; he supposedly comes to Heorot to save the Danes from Grendel’s terror, but his true motives lie in becoming a hero. His reward is not the pride of doing a good deed; Beowulf is rewarded with lavish and expensive gifts.

While the author of Beowulf did not initially intend for the epic to become one of the most researched and foundational works in the English language, and therefore, did not go into much detail about its setting and surrounding political structures, the unnamed writer left behind important clues regarding Scandinavian and English political, economic, geographical, and societal bodies. Although not much is known about the author, it is evident through their writing, especially in the societal structure mentioned in the epic, that they were of English descent, specifically, born in the middle of seventh and end of tenth century England, according to Seamus Heaney in the introduction to his translation of Beowulf. Societal clues are the most prominent in proving this claim, as they merge Scandinavian and Old English structures, and at its most form, Beowulf is a Scandinavian tale told through an Englishman’s persepctive.

Many readers of the poem Beowulf may find it difficult to distinguish the 'good' kings from the rest – indeed, almost every man who holds a throne in the epic is named at one point or another to be 'good'. By examining the ideals of the time period as identified by the 'heroic code', it becomes clearer that a truly 'good' king is one who generously distributes treasure and weaponry to deserving retainers to honour courage and strength displayed in battle and to encourage the defense of the kingdom (Intro). When Beowulf ascends the throne of the Geats, the heroic traits of courage and strength for which he was so highly praised as a warrior do not serve well in making him a good king. Indeed, by exhibiting the traits of a thane, that is, by

Beowulf is one of the oldest poems in history, it was originally written in Anglo-Saxon, and it was told orally with many literary devices so it could be remembered throughout generations. It shows what their society was based on back in the Anglo-Saxon era. Although throughout history the poem has been changed to fit our modern day society. For example, having different values and morals and how we look at religion has all changed. In the Beowulf poem and movie there are many similarities and differences in Religion, Characterization, and Morals it highlights the value and beliefs of each society.

In Seamus Heaney’s translation of Beowulf, treasure and weaponry were of great importance to the people of that time. During the Anglo-Saxon period (410 to 1066 A.D.), gold treasures and swords were distributed to show loyalty and trust among a kingdom’s great warriors (“Beowulf Project - Archeology” 1). For biblical figures, such as Jesus and his disciples, treasure represented wealth and weaponry showed the ability to fight against Satan (“What Does the Bible Say about GOLD?” 1). In today’s society, treasure represents the success and riches one possesses while weaponry can be seen as strength or even arrogance. No matter what period in history, treasure and weaponry play a role and its importance is ever changing.

Beowulf is an epic poem passed down from generations during the Anglo-Saxon era of the British empire. It tells the story of a brave warrior who overcomes great obstacles including a serial killer and his mother and even a dragon. The greatest obstacle that Beowulf faces is that of proving himself as noble. Merriam Webster has two interesting definitions for the word noble: “possessing outstanding qualities” and “possessing, characterized by, or arising from superiority of mind or character or of ideals or morals”. Which is interesting because Beowulf is noble in the sense of possessing outstanding qualities. The Beowulf poet commentates his opinion on the Anglo-Saxon warrior culture all-the-while distributing evidence to prove that Beowulf,

Beowulf set his ego aside and hurdled into the face of danger in order to defeat a greater evil and liberate the people of Heorot from the demonic grasp of Grendel. The crew aboard the Challenger brought America together and helped us insure the safety of future astronauts. Tom pushed his body to the edge to live the life he dreamed of. Risks are imperative in life. Even beginning life, they are our instinct. We learn to crawl despite the bruises on our knees. We learn to walk no matter how many falls we endure. As we become further aware of the world around us, somewhere along the way, we experience failure; at that point, many people attempt to eradicate most risks from their life. But where would we be without our sense of exploration, our willingness to try new things? In order to push one’s boundaries, move forward as a society, and give purpose to life people must be willing to take risks.

The first half of this dual ordeal is the internal conflict of human nature to be overcome by pride and greed. The characteristic of pride and its contradiction to Christian values gives a first look at the dichotomies of pride vs. humility and sacrifice vs. greed. In Herot, King Hrothgar reminds Beowulf that pride, untempered by humility, will result in the tragic fall. He also shares with Beowulf a second element of Christian philosophy; “wealth, accumulated through the grace of God, must be shared unselfishly.” The characteristic of greed is contradictory in Beowulf. At first, Beowulf is made out to be a selfless warrior; he fights Grendel and Grendel's mother to ensure safety for his people, even if it means he will die. However, once the greed of Beowulf mixes with his pride, he loses that trait of selflessness. Beowulf lets his pride consume him, and begins to brag about what he has accomplished. Beowulf says “Grendel is no braver nor stronger than I am! I could kill him with my sword; I shall not...” (Beowulf 376) Beowulf starts to call himself the best soldier in the world, and that he is the only one that could kill Grendel. At this point, Beowulf is no longer fighting for the protection of his people, but rather for his own personal glory.

Imagine that you are the hero of a village. You are the person that everyone looks up to- you have all the fame and fortune you could possibly want. But, this doesn’t just come to you on a silver platter. There are risks to take, challenges to overcome, and lives to be put at stake. You must defeat creatures of all sizes and strengths to gain this honorary title. This is Beowulf’s reality as he must conquer unbelievable tasks that nobody else would dare to face. Because of this, Beowulf is recognized as a boasting person, brave, and selfless; and rightfully so.

In the Germanic warrior culture the possession of wealth signifies that you are a tremendous warrior, in particular if you were rewarded with gold. Gold was only given to warriors in the poem if they achieved something glorious or if they have done noble acts. For example, Beowulf is rewarded with a gold standard and horses with golden equipment for killing Grendel “Then Halfdane’s son presented Beowulf/ with a gold standard as a victory gift.” (1020-1021), “Next the king ordered eight horses/ with gold bridles…” (1034-1035). Death is also rewarded with gold, as a recognition for paying the ultimate price towards a cause “And compensation, a price of gold, was settled for the Geat/ Grendel had cruelly

In society, dwelling upon material goods usually connotes shallowness, and the pursuit of riches is often prefigured as an inclination towards greediness. However, in Beowulf, the collective reverence for wealth plays a defining role in the acts of heroism and manifestation of power. In fact, the poem oftentimes professes the idea of wealth and glory, most cherished, as an embodiment of strength and obedience among cultural values.

13. How does treasure function in Beowulf? How do the characters and the poet seem to feel

An epic, is a lengthy narrative poem concerning about social and political organization, and events significant to a culture or nation. In Fred Robinson words, much of Beowulf is devoted to show the Germanic heroic code, in different aspects, which values strength, courage, bravery and loyalty in warriors; hospitality, generosity, responsibility and political skill in kings; ceremoniousness in women; and good reputation in the inhabitants.