If a farmer breeds cows, treats them as well as possible, and then kills them as painlessly as possible at age three for food, utilitarians and sentientist Kantians alike would believe this is morally justifiable. Utilitarians believe that humans should do what maximizes pleasure and minimizes pain, so while the cows may have an immediate interest in avoiding suffering, they have lived a happy life and have no concept of death, so painlessly killing and eating them would not be morally wrong. Sentientist Kantians would also believe that there is nothing wrong with killing the cows for food because Kantians believe that, given that there was no cruelty involved with raising and killing the cows, the cows are merely a means to an end.
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However, if the animals were treated well and were killed painlessly, that would not be morally wrong because, in this case, eating meat is only wrong when the animals are not treated as well as they could be. Singer believes that every sentient being should receive equal consideration, but he is aware that humans and non-human animals do not deserve the same rights because different beings have different interests (Singer 149). An example Singer gives is that it would not be wrong to deny dogs the right to vote because dogs are incapable of understanding the significance of voting, so they cannot have the right to vote, but it would be wrong to deny a dog’s interest in not suffering since dogs have a strong interest in avoiding pain (Singer 149).
The utilitarian position only objects to suffering, not to killing, so Singer argues that the moral permissiveness of killing the cows depends on whether or not the cows have an interest in continuing to exist in the future. Since cows are non-self-conscious and do not have an interest in continuing to exist into the future, painlessly killing them would not be morally wrong. In order for a being to have an interest in continuing to exist in the future, it must first be able to conceive of itself as existing into the future, which requires the being to be self-conscious, according to Michael Tooley in “Are Nonhuman Animals Persons?” (358). Non-self-conscious beings are not harmed by their deaths
If animals are provided with better accommodation at slaughter houses and provided a merciful, humane death, I would the ethical theory of Utilitarianism to justify my views. Utilitarianism refers to the morally right action that produces the most favorable balance of good over evil, everyone considered” (Pg. 69). As I mentioned above, I can’t change people’s way of life or their dietary habits so in this case best would be to make changes in slaughterhouse practices and looking for the best option for both
Justin Torres Novel We the Animals is a story about three brothers who lived a harassed childhood life. There parents are both young and have no permanent jobs to support their family. The narrator and his brothers are delinquents who are mostly outside, causing trouble, causing and getting involved in a lot of problems and barely attending school, which their parents allowed them to do. The narrator and his brothers were physically abused by their father, leading them to become more violent to one another and others, drinking alcohol and dropping out of school. Physical abuse is an abuse involving one person’s intention to cause feelings of pain, injury and other physical suffering and bodily harm to the victim. Children are more
In utilitarian result, Singer maintains that maximizing well-being of all, requires that any sentient being, regardless of his intelligence. The purpose of the book is not, however, to push for a similar treatment of men and non-humans, but to change the way we perceive and treat them. It is not a matter of "giving the right to vote in pigs", but not to despise the different interests, but real
Throughout The Most Good You Can Do by Peter Singer, Singer constantly tries to persuade the reader that effective altruism is the best way to do the most good in the world. He believes that a part of doing the most good is reducing the amount of suffering. This would include the suffering of animals. When people first hear animal suffering, many first think of ASPCA commercials depicting sad, rescued dogs and cats and Sarah McLachlan or some other spokesperson asking for a donation. Singer, however doesn’t consider these domestic animals as the species that suffers most, instead, he is referring to factory-farmed animals like cattle, chickens, and pigs that are slaughtered for human consumption.
Hello Felicia, you rightly point out that you have mixed feelings on the issue under discussion. That is what the elaborateness of Singer’s argument does to whoever reads it. It covers almost every angle one would want to take to refute of support existing views about animal treatment. However, with that said, I wish to raise some questions based on your post. For starters, you argue that you do not care about animals being treated cruelly and use bull fighting as an example. What would be your position on clubbing baby seals and leaving them to rot out there as is the case in Canada? On the same token, you have indicated that you have pets, which I believe you care for deeply. What would be your feelings towards a culture that consumes any
Since Peter Singer wants to make a principle that equalizes the playing field for all species how can we justify the case for animals? Some animals are carnivores’ period and they cannot continue to exist if they would abide by Peter Singer's principle. In reality some species needs another species in order to survive. I believe it is just the natural order of life that species kill each other. However, I do disagree with Peter Singer on factory farming. It is a horrible idea to confine animals like a prison and making them reproduce just to kill them as our food source. It must be pretty hard to watch that as a person and will probably lead most people to a vegetarian lifestyle. Situations like this makes it quite impossible to give consideration to the rest of the species in our
Peter Singer and Tom Regan are two important philosophers when it comes to securing the protection of non-human animals through gaining moral considerability. Both philosophers have the same end goal, equality for animals, but each philosopher takes a different path to get there. In this essay I will discuss both Singer’s and Regan’s methods that they feel are the best in accomplishing moral considerability. I will first begin with Singer’s utilitarian approach and then move on to discuss Regan’s rights approach. Once I have fully described both arguments I will then discuss how the approaches are similar and different. I will then argue that Regan has the stronger approach in securing animal moral considerability through his more realistic
Peter Singer continually reminds us that animals are no different than humans. He begins his argument by comparing animal equality to equality with humans. Singer takes us to when women where fighting for rights, and talks about them wanting their right to vote. Like men, women have the same ability to make decisions. He follows that statement by saying that since men and women are similar enough to have equal rights, why should animals have equal rights if they are so different?
In "All Animals Are Equal," Peter Singer argues that any being with sentience should be granted equal moral consideration on the basis of the concept of equality and the principle of equal consideration of interests. In this paper, I will reconstruct Singer's argument and explain the premises on how he came to this conclusion. To begin with, Singer defines sentience as the capacity to suffer or experience enjoyment or happiness (Singer 53). Singer states that "if a being is not capable of suffering, or of experiencing enjoyment or happiness, there is nothing to be taken into account... This is why the limit of sentience... is the only defensible boundary of concern for the interests of other" (Singer 50).
animals cruelty, discrimination, and animals equal rights. Singer uses philosophy to teach and educate others on his point of view. Singer points out that animals have rights too and supports animals just like he does with Black Liberation, Gay Liberation, and Women Liberation. Singer states, “It is a demand for a complete change in our attitudes to nonhumans. It is a demand that we cease to regard the exploitation of other species as natural and inevitable, and that, instead, we see it as a continuing moral outrage.” (pg.208) He supports the equal treatment of animals just like women did in changing societies views of work place and labor.
Consumers of factory-farmed meat support the mistreatment and suffering of animals on factory farms. It is not that humans and nonhumans should be treated identical, rather that animals ought to have the same basic principle of equality as humans. In “All Animals are Equal,” Peter Singer clarifies “the basic principle of equality does not require equal or identical treatment; it requires equal consideration” (Singer, 29). This still begs the question, what makes farm animals worthy of moral consideration? One answer is that animals have the ability to suffer. The capacity for suffering, as Singer suggests, is a “prerequisite for having interests at all” (Singer, 34). Singer asserts “the capacity for suffering and enjoyment is, however, not only necessary, but also sufficient for us to say that a being has interests – at an absolute minimum, an interest is not suffering” (Singer, 34). This claim is entirely plausible, as it is clear that the animals in factory farms have the capacity to suffer. Even so, there is a common
The main theme of Animal Liberation by Peter Singer is summarized in one quote by Isaac Bashevis Singer, “In their behavior towards creatures, all men [are] Nazis” (84). Singer spends the whole book attempting to prove that Nazis and the abusers of animals are the same. He does this by talking about scientific testing and the way animals are treated before being killed for their meat. He dives into the specifics of what happens during animal testing and animals killed for meat in order to appeal to the humanity of the reader in order to exploit it. By exploiting the humanity of the reader Singer attempts to guilt the reader into becoming a vegetarian.
Animals are bread forcibly, then nourished with specific intent of managing fat content, meat flavor, and healthiness, each of which discounts the Utilitarian claim that nature makes our carnivorous methods ethically permissible. Secondly, and perhaps more fundamentally, such a claim is in direct contradiction to the Utilitarian tenet that each individual has equal value regardless of identity or stature. Because humans could be sufficiently nourished without the killing of animals, it cannot be argued that the consequence of causing death to an animal is equivalent or less substantial than that of feeding a man.
In his essay, Singer brings up key ideas that give insight to the readers as to why they should follow utilitarianism and vegetarianism. He argues that pain and pleasure are the basis of all moral values and because animals experience pain and pleasure, this makes them morally significant as well. Singer also states that utilitarianism gives good reasons to avoid certain kinds of sourcing meats. Therefore, factory farming should be avoided and that free-range organic methods of raising animals should be used instead because it is morally neutral or good. As well, even if livestock is raised in humane ways, it is morally wrong to kill and eat the animal because it will feel pain. Singer also notes that many things must be taken into account: the potential loss of happiness of vegetarians, the loss of livelihood of producers of factory-farmed products, environmental consequences, global and individual health concerns as
The killing of animals is a topic that can spawn much controversy. Many people believe that because animals are living creatures, they deserve similar rights as people. Vegans even go so far as to stop eating or drinking things that come from animals because they want to defend these rights. While animals live, breathe, and feel like humans, there are many ethical aspects that occur when deciding whether to kill an animal. What may be acceptable in one case may not be in others. Killing of animals can be good, bad, or both depending on the intentions of the killing are.