Ambition In Oedipus The King

Oedipus’ pride and a heightened sense of confidence is very conspicuous throughout the play Oedipus Rex. From the beginning of the play, Oedipus accepts the idea that he can avoid the prophecy given to him by the gods. Oedipus is also seen interrogating Creon and attempting to banish him with Tiresias towards the end of the play because they are saying facts corresponding to the prophecy. He tries to become like a god himself by thinking he could control his own fate. Although Oedipus’ pride can be justified by his accomplishments of being king; the tragedy of Oedipus is the pure result of his overwhelming pride because he killed his father, mocked Tiresias, and blinded himself.

Throughout the story Oedipus feeds his ego with either power or pride. In the opening passage Oedipus addresses the people of Thebes with these words. “I thought it wrong, my children, to hear the truth from others, messengers. Here I am myself—you all know me, the world knows my fame: I am Oedipus” (Oedipus Lines 6-9). In the opening passage his referring to his fame and power. This continues to be a problem throughout the story and inevitably be his down fall. In Oedipus, Sophocles shows you that having too much power and pride can cause your down fall.

"Oedipus the King" written by Sophocles, is a powerful Greek tragedy story. The protagonist, Oedipus is a heroic mythical king who had it all. Oedipus pursues to find the true answers to his identity and destiny, while at the same time trying to avoid fulfilling his destiny.

621 ln. 149-150) after Creon tells him why they stopped searching for Laius’s killer. Dramatic irony is present when Oedipus tries to skirt the horrible prophecy of him killing his father and coupling with his mother, because in fleeing Corinth to avoid murdering Polybus, he is actually taking the correct path to fulfill the prophecy. Again his overconfidence and pride contributes to his impending doom; in believing that he has outwitted the gods he challenges his fate. Although he has enough reverence to the deities not to assume himself to be an equal with the gods, but greater than them it is clear through the word usage that Oedipus perceives himself to be of a greater importance than the lesser mortals that surround him “One of you summon the city here before us, tell them I’ll do everything. God help us, we will see our triumph-or our fall” (p. 621 ln. 163-165). He is conceited to think that he can shape his own destiny and the gods punish him for this arrogance.

Oedipus coming into Thebes defeated the Sphinx and saved the city. The people of Thebes praised him for this feat and made him their king. They viewed him as their great savior who could was so magnificent he could do anything. Obviously, this could boost a person’s ego and make them very proud. Oedipus is very aware of how important he is by announcing “Here I am myself- you all know me, the world knows my fame: I am Oedipus.” This is ironic because everyone will know his name for different reasons at the end of the play. In addition to this, Oedipus put himself above his people by stating “…you are sick to death, all of you, but sick as you are, not one is sick as I.” Which is also ironic because he is the reason for his people’s sickness.

At the beginning Oedipus is characterized as a great leader. For example, he solves the riddle of the Sphinx, which is the winged female monster that terrorized the city (Sophocles 487). Here we can see how Oedipus is clever and smart. In result the people of Thebes respect him for his cleverness and reward him as King. People even look at him as being almighty when it comes to handling problems such as, when there is a plague that is killing people, animals and made women give birth to nothing. They knew he would help as long as he was aware of the situation. “We’ve come because you are the best man at handling trouble or confronting the gods” (Sophocles 487). This statement shows how people depend on him and look at him as a great leader. It also shows how he is a man of action and looks after his people as a king should. With that being said, he is told to find the killer of Laios and either banish them or kill them to stop the plague. Likewise, he did what he is commanded to do, he obeys the god and search for the killer that killed the previous king. Furthermore, he follows instruction and is concerned for himself and the people of Thebes. “My heart grieves for you, for myself, and for our city” (Sophocles 487).

In short, Oedipus is a poor leader. He is irrational which leads to him being hot headed, and ultimately leads to him being naive and blind to the truth. The irrationality of this character shows readers that negative actions will lead to someone’s

Oedipus’s tragic flaw is gained once he obtained his greatness and became king. Oedipus’s knowledge contained arrogance, and a metaphorical blindness that fosters his urge for the truth. Hence, Oedipus’s tragic flaw was his own intelligence, which later became curiosity for the all the burdens that is be fallen over his kingdom. He had a troubling obsession for learning the truth, so he could not sit aside so he went on a menacing quest for answers. Oedipus stated a message that reveled his flaw, “Then once more I must bring what is dark to light, but for my own sake to be rid of evil” ( Sophocles 134; 140). His pride and determination clouded his judgment to see the surface of the whole truth. The truth is Oedipus wanted to avoid his fate, but instead his own tragic flaw walked him into it. Even after Oedipus learned of the truth from the prophecy, his mind continued to deny what was the actual truth. The prophet spoke these words to Oedipus, “I say that you, with your eyes, are blind / you can not see the wretchedness of your life” (Sophocles 196-197). He still ventured on to find the alternative to his fate and he only became worse. Soon Oedipus’s pride corrupted his intelligence increasing his flaw. He now accused anyone who restated the prophecy and told all they were only after his crown.

“Oh my children, the new blood of ancient Thebes, why are you here?” said Oedipus when addressing his people during his first appearance (1-2). Flamboyant, yes, well in Oedipus the King, the main character Oedipus is a boastful and pompous character faced with troublesome pasts and future predicaments. In actuality, he is king of Thebes and the rightful ruler, but when a plague strikes he is quickly led into a misfortune of events that ultimately leads him to dig his eyes out in attempt to relieve him from the truth he discovers. It then becomes a revelation to distinguish the characteristic fault which leads Oedipus through such tragedy. Only to become apparent, Oedipus’s excessive pride is the main culprit behind his tragic ending. In

Pride like that of Oedipus had been the downfall of many great leaders. Oedipus is blinded by his arrogance and won’t accept the fact that he can’t avoid his fate. His pride first affects him when he is told about what his fate has in-store for him. Oedipus

However, in spite of all of his positive qualities, he is a man that is prone to arrogance and impulsive behaviors. At the opening of the play, when he addresses the city about the plague, he tells them not to worry for “Here I am myself...the world knows my fame: I am Oedipus” (7-8), implying that he can solve any problem simply because of who he is. Oedipus also shows his arrogance by comparing himself to the gods. After hearing the chorus’ cries to the gods for help he tells the city of Thebes to “Let [him] grant [their] prayers...listen to [him]”(245-246). Oedipus displays his quick temper after the prophet Tireseas declines to tell him who Laius's murderer is; he hastily becomes infuriated at the prophet, telling him he is "scum of the earth . . . [a man who] would enrage a heart of stone" (381).

When he first speaks to the citizens of Thebes, he shows a side of himself that cares about the city and its people. “…my spirit / Groans for the city, for myself, for you…” (I. Prologue. 65-66), says Oedipus. He shows that he really does want what’s best for everyone. But then, he goes and insults the psychic, Teiresias, when Teiresias tells him that he is King Laius’ killer and the source of the plague. Says Oedipus, “You sightless, witless, senseless, mad old man!” (I. 1. 356). He refuses to believe that he is the source of his peoples’ troubles. As one A.E. Haigh said, “[Oedipus] catches at each hint, and pursues each clue, with a light and cheerful heart…” But unfortunately, he doesn’t stay so light and cheerful. He shows all sides of himself throughout the story, which really helps the reader stay intrigued with Oedipus and the story as a whole.

Sophocles is the author of the famous play, “Oedipus the King”. In case you did not know, Sophocles is from Greece. In Greek mythology there are three goddesses who preside over the birth and life of humans. Each person 's destiny was thought of as a thread spun, measured, and cut by the three Fates, Clotho, Lachesis, and Atropos. In the story “Oedipus the King” fate and destiny was the main theme. On Google the definition of destiny is the events that will necessarily happen to a particular person or thing in the future. Fate is defined as, the development of events beyond a person 's control, regarded as determined by a supernatural power. In this paper I will be analyzing the story to help you understand the significance of destiny and fate to the story.

Oedipus’ dedication about fighting the plague and controlling fate demonstrates that he is heroic. After the priest lets Oedipus know about the plague on the city of Thebes, Oedipus says, “ I sent Menoeceus’ son Creon, Jocasta’s brother, to Apollo, to his Pythian temple, that he might learn there by what act or word I could save this city” (Pg.13, L.69-73). Oedipus’ full attention is about finding information about the plague. Oedipus displays commitment in helping the citizens in his town by doing everything in his power to defeat the plague. Oedipus’ commitment is presented clearly and the citizens respect him for his actions and view him as a hero. Next, after Oedipus talks to an oracle and learns his fate about killing his father and marrying his mother, he says, “ when I heard this I fled” (Pg. 45, L. 794). Oedipus left Corinth to try to change his destiny, and entered the city of Thebes. As Oedipus entered Thebes, a Sphinx was eating the citizens and to win the hand of Jocasta, he answered the riddle. Soon after the Sphinx left, Oedipus was crowned king and was known as the hero of Thebes because he saved them from the vicious Sphinx. Lastly, after Oedipus finds out he is the cause of the plague, he says “ Take me away, and haste-to a place out of the way! Take me away, my friends, the greatly miserable, the most accursed, whom God too hates above all men on earth” (Pg.69, L. 1340-1343). Oedipus is asking Creon to exile him from the city. Oedipus feels really guilty and does not want to be seen by anyone so he wants to leave. Also Oedipus asks Creon to exile him so the plague will stop harming the city because he cares

In the play Oedipus Rex, we get follow the story of current King Oedipus, and his struggle to discover who killed the King prior to himself, King Laius; but in the process of trying to discover the truth, he also leads to his own downfall. Oedipus is a perfect example of how “Ignorance is bliss”, if you don’t know something, do not try to look into it. Oedipus makes the mistake of looking into something too much, and he discovers that he wife is really his mother, and that he also murdered his father. Oedipus is a great example of a “Tragic Hero”, he has good intentions of trying to save Thebes by looking for the killer, but he ends up causing his own downfall. Oedipus Rex is a warning from Sophocles stating that you should not attempt to look