Analysis Of Plato's Apology

In these, he tested to see how wise so-called wise men were and each and every time he claimed that these men were not wise at all. Socrates went and tested all sorts of men from poets, politicians, and artisans. He claimed that all were inferior to him because they claimed to know much when they knew not much at all. And that, although he did not know all the tings these men knew, he was still wiser. He went so far as to tell these men what he thought, and even stated all these feelings in the court. This, no doubt, led to his general hatred more than any other act. But I wonder, had anyone ever questioned Socrates? And on what basis did he judge wisdom? Socrates claimed that a man who thought themselves the wisest were the least, but that is exactly what he was, a man who thought himself the wisest. Maybe he was the type of person to dislike any man who’s intellect challenged his own. “Is there not here conceit of knowledge, which is a disgraceful sort of ignorance? And this is the point in which, as I think, I am superior to men in general.”

These three points explain Socrates’s ideas of wisdom. Socrates explains that the reason he believes he is wise is that he received a prophecy from the oracle at Delphi stating that no one is wiser than he is. He recalls, “He went to the Delphi at one time and ventured to ask the oracle...if any man is wiser than I, and the Pythian replied that no one was wiser.” He uses this prophecy to explain why he taught the youth.

“After long perplexity, I thought of a method of trying the question. I reflected that if I could only find a man wiser than myself, then I might go to the god with a refutation in my hand” (Plato 199). He validated his belief in the oracle to disprove the accusation of his atheism and show this as the reason behind his “mission to find a wiser man.” In “Socrates: A Companion to the Philosophers, John Beversluis says, “This disappointing venture had convinced him that the god was right: no one is wiser than Socrates, albeit only in the modest sense that, unlike the others, he does not claim to know what he does not know.”

Philosophers are known to question, analyze and evaluate everything but do not always end with concrete conclusions. Plato’s Euthyphro and Apology, to no surprise, highlight one of such debate: the human characteristics of wisdom. Though Plato was one of the earliest philosophers, the topic of wisdom is still debated by modern philosophers today, contemplating questions such as “What are the classifications of ‘wisdom’?” According to Plato’s two dialogues, the characteristics of wisdom have a strong correlation with the characteristics of “being a good person”. This concept highlights the values of virtue and selflessness and at the same time juxtapose views on virtue while taking into account the different forms of rationality. In this paper, I will highlight how Plato uses his two dialogues to enforce his own opinion about the relationship between being wise and being a good person, and evaluate the inconsistencies within this claim.

In Apology, Socrates first claims himself as the wisest man by talking about his friend Chaerephon’s conversation with Delphi: “he asked if any man was wiser than I, and the Pythian replied that no one was wiser”. (Apology, 21a) Socrates then elaborates about his claim by comparing his wisdom with the politician he visits: “It is unlikely that neither of us knows anything worthwhile, but he thinks he knows something when he does not, whereas when I don’t know, neither do I think I know”. (Apology, 21d) What sets Socrates apart is his conscience of his own ignorance.

Socrates tells a story in an attempt to explain this. It starts with a man named Chaerephon, a well respected citizen of Athens, who had died recently. Chaerephon goes to the Oracle at Delphi and "he asked if there was anyone wiser than" Socrates. (Apology, Plato, Philosophic Classics, page 23) The Oracle, of course, says that there is no man wiser than Socrates. When Socrates heard of what the Oracle said, he begins to wonder what riddle is hidden in those words. He knows that he is not a wise man, so he knows that he cannot be the wisest of men. Not knowing what then Oracle truly meant, he goes out to investigate this. He went to a man who was reputed to be very wise. He thought that he would find a man who is wiser than himself, and thus point out to the Oracle its mistake. Socrates finds that this man actually knows nothing that is worth knowing. When Socrates tries to point this out to the man, he and the bystanders become angry. Socrates says that he is wiser than this man because, while they both know nothing, Socrates realizes this. The other man thinks he knows things that he does not, while Socrates knows that he knows nothing. Socrates claims that he has done this with many men, and that each time, he came to the same result: the man knows nothing and thinks he knows everything, and Socrates has made the man angry. In continuing to do this, Socrates made many men angry, and that anger turned into

In Plato’s apology, the story is told of how Chaerephon, friend of Socrates, went to the temple at Delphi to ask the oracle a question pertaining to the wisdom of Socrates, and how it compares to the rest of the men on earth. “He asked if any man was wiser than I, and the Pythian replied that no one was wiser” (Plato). This response was very confusing to Socrates because he recognized that he was not wise at all, and it troubled him for some time. Socrates then tries to refute the oracle by bringing a supposedly wise man from town to the temple to show the Pythian that he was wrong, but when they get there, Socrates realizes that the wise man was not wise at all, and neither of them knew

The most influential philosopher of the 5th century BCE is a man by the name of Socrates. His life and teachings are the foundation of Western Philosophy. Socrates was dedicated to reasoning and the development and investigation of the truth. Unpopular then, Socrates employed a strategy to pursue the truth by using dialectic. Socrates was one to question everything and anything less than the truth was received with more questions. Socrates never wrote anything down, and therefore any dialogues and teachings are dependent on his students Xenophon and Plato account. This gives rise to the Socratic Problem. What we do know, according to Plato’s Apology, is that Socrates’ divine mission is a complex one. Using two of Plato’s written accounts of

In the Apology, Socrates was told by the Delphic Oracle that there was nobody wiser than him. With ancient Greece having been a prominent home of philosophy and art since

He goes on to tell the story of why he began to challenge the intellectuals of society in the first place. Socrates tells of a deceased friend by the name of Chaerephon who “… went to Delphi and boldly asked the oracle to tell him whether… there was anyone wiser than I [Socrates] was, and the Pythian prophetess answered that there was no man wiser.” This troubles Socrates, and he contemplates what this statement really means. Unable to come to a sound conclusion, he devises a plan to get the answer he seeks: “I reflected that if I could only find a man wiser than myself, then I might go to the god with a refutation in my hand. I should say to him, ‘Here is a man who is wiser than I am; but you said that I was the wisest.’” After meeting with a man who had a reputation for being wise, however, Socrates departed without the man wiser than he. He left the man, thinking to himself: “Well, although I do not suppose that either of us knows anything really beautiful and good, I am better off than he is – for he knows nothing, and thinks that he knows.” After encounters with multiple men who possess supposed wisdom, Socrates realizes the prophecy must be correct: “… but the truth is, O men of Athens, that God only is wise; and in this oracle he means to say that the wisdom of men is little or nothing…” Socrates proceeds to question Meletus in front of the councilmen. He questions Meletus about the charges he has brought against him and his reasons

Delphi’s oracle conveyed to Chaerephon (who passed the words on to his brother) that, “... no one was wiser [than Socrates]” (Plato, The Apology, §21a). Socrates makes no mention of the oracle asking him to take action, though he launches his own investigation. Though this is not enough to call Socrates impious, Socrates then goes on to lie about the god asking him to take action. Socrates says that, “… in my investigation in the service of the god I found that those who had the highest reputation were nearly the most deficient, while those who were thought to be inferior were more knowledgeable” (Plato, The Apology, §22a). This I would argue is an impious action. Lying about what a god tells you to do, or in this case not to do, is not a pious action. It goes against showing the respect a god deserves by fabricating what the god wants from its subject because it fits what the subject

The Apology is Plato's recollection and interpretation of the Trial of Socrates (399 BC). In this dialogue Socrates explains who he is and what kind of life he led. The Greek word "apologia" means "explanation" -- it is not to be confused with "apologizing" or "being sorry" for one's actions. The following is an outline of the 'argument' or logos that Socrates used in his defense. A hypertext treatment of this dialogue is also available.

In the Apology, the oracle at Delphi stated that Socrates was the wisest man of his time (Plato 21a). Socrates, however, “[was] very conscious that [he was] not wise at all”, which would not make him the wisest man of his time (21b). Certainly, not both the oracle and Socrates could be simultaneously correct in their individual beliefs; thus, the oracle and Socrates must have had differing definitions of wisdom. What, then, is wisdom? Many people believe wisdom denotes having extensive knowledge about various things. A person often gains this knowledge through time and experience, hence why elderly people are viewed as wise. We shall refer to this form of wisdom as wisdom through knowledge alone. So too, many

According to Socrates’ purpose, he sought out the wisest of people, taught the principle of virtue, and shared his divine beliefs; which had ultimately caused him to create some enemies. Through elenchus and refutation, Socrates’ proved that the wisest of people really weren’t that wise, and this examination was a highly attended event by wealthy young adults.

Having wisdom is considered having the quality of being knowledgeable and being experienced. Philosophically, those who are thought to be wise have the ability to articulate their ideas with clarity, logic and reason. However, in the eyes and mind of Socrates, our wisdom is found through not only our sense of self but our acceptance in the fact that we know absolutely nothing whatsoever.