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Analysis Of The Book ' Nicomachean Ethics '

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Deficiency and Excess
Every day of our lives, we are constantly trying to find the way to live in a way that will bring us to this unknown place of “happiness”. I can type “How to live a full life” into Google and pull up 825,000,000 links online in 0.78 seconds that all claim they have this solution that people spend their entire lives looking for. No, it does not stop there, I can even get instructions with pictures attached for my convenience in my moral search. The question of which way is the right way to live is as old as time. Many philosophers have published book after book with unique and contradictive answers. In 350 B.C.E, a man named, Aristotle approached this question with his book, Nicomachean Ethics. In roughly under 200 …show more content…

Furthermore, Aristotle tells us that virtue cannot be taught in a classroom but can be learned only through constant practice until it becomes habitual. If virtue consisted of hard and fast rules, it would indeed be possible to lay them out explicitly in a classroom. Unfortunately for those hoping for the easy road to success, no such rules exist. Knowing what to do is a matter of applying phronesis, or prudence, on a case-by-case basis.
Morality can be imagined as a metaphorical teeter totter. Lean too far one way and our butt is crashing into the sand. Go all the way to the other end and we get the same result. “There is no mean of excess or of deficiency, and no excess or deficiency as a mean” (Aristotle, 25). Here Aristotle introduces his Doctrine of Mean. Virtue is a mean disposition between the vicious extremes of excess and deficiency. Virtue can be described as a state of character. When we are trying to measure virtue, we are really trying to measure someone’s character. Then the question of how pops up. “Happiness is the meaning and the purpose of life, the whole aim and end of human existence” (Aristotle, 10). Aristotle tells us that living virtuously is the way to find the end mean. “Excellence is never an accident. It is always the result of high intention, sincere effort, and

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